{"id":101255,"date":"2017-03-14T18:00:44","date_gmt":"2017-03-14T15:00:44","guid":{"rendered":"http:\/\/epochtimestr.com\/?p=101255"},"modified":"2018-03-28T23:29:20","modified_gmt":"2018-03-28T20:29:20","slug":"komunizmin-karanlik-gecmisi","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/komunizmin-karanlik-gecmisi","title":{"rendered":"Kom\u00fcnizmin Karanl\u0131k Ge\u00e7mi\u015fi"},"content":{"rendered":"
\"Almanya
Almanya Trier, Karl Marx heykelleri (Foto: Hannelore Foerster \/ Getty Images)<\/figcaption><\/figure>\n

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Rus Ekim Devrimi’nin 100. y\u0131l\u00a0d\u00f6n\u00fcm\u00fc sebebiyle,\u00a0Epoch Times<\/em>\u00a0olarak \u00f6zel bir\u00a0makale yay\u0131nl\u0131yoruz ve kom\u00fcnizmin k\u00f6keni ve tarihini detayl\u0131 bir \u015fekilde inceliyoruz.<\/strong><\/p>\n

Yakla\u015f\u0131k bir as\u0131r \u00f6nce, Avrupa’da kom\u00fcnizm denen \u201chayalet\u201d ortaya \u00e7\u0131kt\u0131. Bu da “Kom\u00fcnist Parti Manifestosu”, Paris Kom\u00fcn\u00fc, Sovyetler Birli\u011fi ve \u00c7in rejiminin ortaya \u00e7\u0131kmas\u0131na sebep oldu. \u0130deolojik olarak bakt\u0131\u011f\u0131m\u0131zda\u00a0d\u00fcnya iki kutba\u00a0ayr\u0131lm\u0131\u015fa benziyor; biri demokratik \u00fclkeler, di\u011feri ise totaliter kom\u00fcnizm ile y\u00f6netilen devletler.<\/p>\n

Kom\u00fcnizm bize g\u00f6sterdi\u00a0ki; k\u0131rm\u0131z\u0131 dalgan\u0131n ula\u015ft\u0131\u011f\u0131 yerlerde sava\u015f, kaos, k\u0131tl\u0131k,\u00a0cinayet ve ter\u00f6r eksik olmuyordu. Kom\u00fcnizm hareketi, binlerce y\u0131ll\u0131k insan\u00a0medeniyetine a\u011f\u0131r zararlar vermi\u015f ve 100 milyondan fazla insan\u0131n \u00f6l\u00fcm\u00fcne\u00a0ve bir\u00e7ok insan\u0131n bedensel ve zihinsel travmalar ya\u015famas\u0131na sebebiyet vermi\u015ftir. Kom\u00fcnizmin “yery\u00fcz\u00fcndeki cenneti” in\u015fa etme s\u00f6ylemi, tam olarak yar\u0131m milyar insan\u0131n d\u00fcnyada cehennem hayat\u0131 ya\u015famas\u0131na sebep olmu\u015ftur. \u0130nanc\u0131n bask\u0131lanmas\u0131, ahlak de\u011ferlerinin yok edili\u015fi ve do\u011fan\u0131n tahribat\u0131, kom\u00fcnizmin korkun\u00e7 ve geni\u015f \u00e7apl\u0131 etkisidir.<\/p>\n

Kom\u00fcnizmin yava\u015f yava\u015f \u00e7\u00f6kmesine ra\u011fmen, hala kom\u00fcnizm teorisini benimseyen bir kitle bulunuyor. Asl\u0131nda demokratik toplumlarda da, kom\u00fcnizm gizli bir \u015fekilde varl\u0131\u011f\u0131n\u0131\u00a0s\u00fcrd\u00fcrmektedir.<\/p>\n

Bu y\u00fczden; d\u00fcnyadaki t\u00fcm insanlara, kom\u00fcnizmin as\u0131l do\u011fas\u0131n\u0131,\u00a0onun a\u00e7\u0131k ve gizlenmi\u015f t\u00fcm ideolojisini iyi bir \u015fekilde anlatmak gerekiyor.<\/p>\n

Kom\u00fcnizmin Ortaya \u00c7\u0131k\u0131\u015f\u0131<\/strong><\/p>\n

Kom\u00fcnizmin yay\u0131l\u0131\u015f\u0131 ve ortaya \u00e7\u0131k\u0131\u015f\u0131 insan toplumunun ge\u00e7irdi\u011fi iki b\u00fcy\u00fck\u00a0de\u011fi\u015fiklik ile ilintilidir. \u0130lk b\u00fcy\u00fck de\u011fi\u015fiklik sanayile\u015fme ile olmu\u015ftur.<\/p>\n

Geli\u015fmi\u015f \u00fclkeler periyodik bir bi\u00e7imde ekonomik krizler ile \u00e7alkalan\u0131yordu. Her krizden sonra, birka\u00e7 banka ve \u015firket iflas ediyor ve bir\u00e7ok ki\u015fi i\u015finden oluyordu. Zengin ve fakir insanlar\u0131n aras\u0131ndaki u\u00e7urum gittik\u00e7e daha\u00a0da fazla b\u00fcy\u00fcyor ve bu da toplumdaki i\u00e7 \u00e7at\u0131\u015fmalar\u0131n \u015fiddetlenmesine yol\u00a0a\u00e7\u0131yordu. \u0130nsanlar umutsuzca kar\u015f\u0131 \u00e7\u0131k\u0131yor ve bu durumu kabul etmek istemiyorlard\u0131. Bu ger\u00e7ek kar\u015f\u0131s\u0131nda kendilerini \u00e7aresiz ve haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f g\u00f6r\u00fcyor ve bir \u00e7\u0131k\u0131\u015f yolu ar\u0131yorlard\u0131. Fakat zaman\u0131n \u015fartlar\u0131 elveri\u015fli de\u011fildi; ve\u00a0politik, ekonomik ve toplumsal mekanizmalar tatmin edici bir \u00e7\u00f6z\u00fcm getiremiyordu. Bu olaylar \u00e7er\u00e7evesinde kom\u00fcnist ideolojisi yava\u015f yava\u015f do\u011fmaya ba\u015flam\u0131\u015ft\u0131.<\/p>\n

Sosyalizmin g\u00f6r\u00fc\u015f\u00fcne g\u00f6re, t\u00fcm bu olumsuzluklara sebebiyet veren \u00f6zel m\u00fclkiyetti ve\u00a0\u00e7al\u0131\u015fan ile i\u015fveren ili\u015fkisi tamamen bir s\u00f6m\u00fcr\u00fc sistemiydi. Bu y\u00fczden sosyalizm, \u00f6zel m\u00fclkiyetin ve sosyal s\u0131n\u0131flar\u0131n kald\u0131r\u0131lmas\u0131ndan yanayd\u0131. Marx ve Engels, kapitalist ve proletarya s\u0131n\u0131f\u0131n \u00e7at\u0131\u015fmas\u0131n\u0131n ka\u00e7\u0131n\u0131lmaz oldu\u011funu ve en sonunda kapitalist s\u0131n\u0131f\u0131n yok olaca\u011f\u0131na dair bir \u00f6ng\u00f6r\u00fcde bulunuyorlard\u0131. Bu y\u00fczden, bu ikili toplumu yeniden dizayn etmek i\u00e7in g\u00fc\u00e7 kullan\u0131lmas\u0131n\u0131; yani kanl\u0131 bir devrimi \u00f6neriyordu.<\/p>\n

\u0130kinci Sebebin Arkas\u0131nda Darwinizm Yat\u0131yordu<\/strong><\/p>\n

Kom\u00fcnizmin ortaya \u00e7\u0131kmas\u0131n\u0131n en b\u00fcy\u00fck nedenlerden biri ise, 1859 y\u0131l\u0131nda\u00a0yay\u0131nlanan “T\u00fcrlerin K\u00f6keni” kitab\u0131d\u0131r. Evrim teorisinin tezleri, insanlar\u0131 ilahi kudret ve inan\u00e7lar\u0131ndan kopart\u0131yordu. Kom\u00fcnist Parti, Darwin teorisinin hayatta kalma m\u00fccadelesinden etkilenerek, kendilerince bunun bir s\u0131n\u0131f m\u00fccadelesi gerektirdi\u011fini savundular ve “m\u00fccadele” kavram\u0131n\u0131 benimseyerek ilerleyen d\u00f6nemde kom\u00fcnist partiyi yaymak ve g\u00fcc\u00fcn\u00fc\u00a0sa\u011flamla\u015ft\u0131rmak i\u00e7in daima sava\u015ftan yana oldular. Ekonomik olarak herkesin e\u015fit olmas\u0131 gerekti\u011fini savunduklar\u0131 i\u00e7in h\u0131zl\u0131 bir \u015fekilde bir\u00e7ok takip\u00e7ileri oldu.<\/p>\n

Kom\u00fcnist hareketin kendisi asl\u0131nda, 19. y\u00fczy\u0131l\u0131n Avrupa i\u015f\u00e7i hareketinden gelmekteydi. Teorik altyap\u0131s\u0131 ise Karl Marx’\u0131n : “Das Kapital” ve “Kom\u00fcnist Manifestosu” eserleriydi. 1917 y\u0131l\u0131nda, Rus Kom\u00fcnist Partisi’nin kurulmas\u0131ndan sonra, s\u0131rayla bir\u00e7ok \u00fclkede kom\u00fcnist devletler kuruldu. Onlar kanl\u0131 devrimler ve \u015fiddetli i\u00e7 \u00e7at\u0131\u015fmalar sayesinde d\u00fcnyam\u0131zda kendilerine yer edindiler.<\/p>\n

G\u00fczel olan\u0131 hedeflemek ve orta yolu bulmak insan do\u011fas\u0131nda vard\u0131r. Fakat, kom\u00fcnizm s\u0131n\u0131flar \u00e7at\u0131\u015fmas\u0131n\u0131, ateizmi, nefret ve kini dayatmaktad\u0131r. Bu ideoloji inanc\u0131, binlerce senelik k\u00fclt\u00fcr\u00fc ve gelenekleri yok etmi\u015f ve bu da insanl\u0131\u011f\u0131 bir felakete do\u011fru itmi\u015ftir.<\/p>\n

Kom\u00fcnizmin Karanl\u0131k Ge\u00e7mi\u015fi<\/strong><\/p>\n

“Kom\u00fcnist Manifestosu”nun ilk c\u00fcmlesi “Bir hayalet Avrupa’ya musallat oldu” \u015feklindedir. Kom\u00fcnizm, insanlara faydas\u0131 olan parlak bir ideoloji olman\u0131n aksine, sa\u011fl\u0131ks\u0131z \u00a0bir ideoloji olmu\u015ftur ve bir ara\u015ft\u0131rmaya g\u00f6re k\u00f6keni Satanizm\u2019e dayanmaktad\u0131r.<\/p>\n

\u00dcnl\u00fc tarih\u00e7i James Billington’un (ABD Kongresi k\u00fct\u00fcphane ba\u015fkan\u0131n\u0131n), bir ara\u015ft\u0131rmas\u0131na g\u00f6re; kom\u00fcnizmin k\u00f6keni Bavyera \u0130lluminati \u00f6rg\u00fct\u00fcne dayan\u0131yor. \u0130lluminati’nin kurucusu ve lideri Adam Weishaupt \u00a0(1748 – 1830) Satanizm ile ilgileniyordu ve Lucifer’e (\u015feytana) tap\u0131yordu. \u0130lluminati’lerin arka plandan y\u00f6netti\u011fi bir di\u011fer \u00f6rg\u00fct ise, “Adiller toplulu\u011fu”ydu. Bu \u00f6rg\u00fct, 1847 y\u0131l\u0131nda Londra’da ilk genel kurul toplant\u0131s\u0131n\u0131\u00a0d\u00fczenledi ve ismini Kom\u00fcnist Parti olarak de\u011fi\u015ftirdi. Bu \u00f6rg\u00fct ayn\u0131 y\u0131l, Karl Marx ve Friedrich Engels’e “Kom\u00fcnist Manifestosu”nu yazma g\u00f6revini verdi. 21 \u015eubat 1848’de, “Kom\u00fcnist Manifestosu” -k\u00f6t\u00fcl\u00fc\u011f\u00fcn manifestosu- yay\u0131nland\u0131 ve b\u00f6ylece kom\u00fcnist ak\u0131m\u0131n\u00a0y\u00fckseli\u015fi ba\u015flad\u0131.<\/p>\n

\u0130lluminati’lerin \u015feytani ilkeleri ve “ba\u015far\u0131 i\u00e7in her yol mubaht\u0131r” s\u00f6ylemi, kom\u00fcnistler taraf\u0131ndan benimsendi ve uyguland\u0131. “Kom\u00fcnist Manifestosu”nun sonunda \u015f\u00f6yle yazar:\u00a0“Kom\u00fcnistler kendi g\u00f6r\u00fc\u015flerini ve ama\u00e7lar\u0131n\u0131 gizlemekten ka\u00e7\u0131n\u0131rlar. Onlar a\u00e7\u0131k bir \u015fekilde, hedeflerine sadece kanl\u0131 devrimler sayesinde ula\u015fabileceklerini ve bunu i\u00e7in de \u015fimdiye kadar benimsenmi\u015f olan t\u00fcm toplum d\u00fczeninin yeniden olu\u015fturulmas\u0131 gerekti\u011fini s\u00f6ylerler.” Lenin \u015funlar\u0131 s\u00f6ylemi\u015ftir: “T\u00fcm entrika, hile, kurnazl\u0131k, yasad\u0131\u015f\u0131 y\u00f6ntemler\u00a0ve\u00a0gizlilik y\u00f6ntemlerini kullanarak ger\u00e7e\u011fi gizlememiz laz\u0131m.”<\/p>\n

Gaddarl\u0131k ve yolsuzluk, t\u00fcm kom\u00fcnist rejimlerin ortak \u00f6zelli\u011fi olmu\u015ftur. Kom\u00fcnist ideoloji, insanlar\u0131 d\u00fcnyada bir cennet in\u015fa etme vaadiyle kand\u0131rmaktad\u0131r, halbuki bu ideoloji direkt olarak insanlar\u0131 hedef almaktad\u0131r.<\/p>\n

\u0130nsanl\u0131\u011fa duyduklar\u0131 nefret; Marx, Engels, Lenin ve Stalin’in ortak hissiyatlar\u0131d\u0131r\u00a0– bu d\u00f6rt b\u00fcy\u00fck kom\u00fcnist d\u00fc\u015f\u00fcn\u00fcr\u00fcn d\u00f6rd\u00fcn\u00fcn de satanist oldu\u011fu, son y\u0131llarda bulunan dok\u00fcman ve bilimsel ara\u015ft\u0131rmalarla ortaya konmu\u015ftur.<\/p>\n

Karl Marx – “D\u00fcnyaya Nefret Duyan” Bir Satanist<\/strong><\/p>\n

Karl Marx, bir H\u0131ristiyan olarak ya\u015fam\u0131na ba\u015flad\u0131 ve okul d\u00f6neminde satanist inanca sahip bir \u00f6rg\u00fcte \u00fcye oldu, bu \u00f6rg\u00fct\u00fcn lideri Joana von Southcott\u2019d\u0131. Marx, onlara kat\u0131larak bir satanist oldu.<\/p>\n

Babas\u0131na yazd\u0131\u011f\u0131 bir mektupta Marx \u015funlar\u0131 s\u00f6yl\u00fcyordu: “Bir perde d\u00fc\u015ft\u00fc ve benim en\u00a0kutsal\u0131m\u0131 y\u0131rtt\u0131 ve art\u0131k yerini yeni tanr\u0131lar doldurdu.” Marx’\u0131n \u00f6z o\u011flu bir mektupta babas\u0131na “sevgili \u015feytan” diye hitap ediyordu.<\/p>\n

Bir\u00e7ok \u015fiir ve tiyatro par\u00e7as\u0131 Marx’\u0131n ilahi g\u00fcce kar\u015f\u0131 besledi\u011fi intikam arzusunu dile getiriyordu: “Yukar\u0131da (g\u00f6klerde) olan birinden\u00a0intikam almak istiyorum.” O, bir\u00e7ok kez de d\u00fcnyaya duydu\u011fu “nefreti” dile getiriyordu. Yazd\u0131\u011f\u0131 “Umutsuz dua” adl\u0131 \u015fiirinde: “Tanr\u0131 benden her \u015feyi ald\u0131,\u00a0beni lanetledi ve boyunduru\u011fa mahkum etti – her \u015fey- her \u015feyden mahrum kald\u0131m! Sadece bir tek \u015fey kald\u0131, o da intikam!” Marx’\u0131n ideolojisinin sonraki y\u0131llarda yapt\u0131\u011f\u0131 tahribata bakt\u0131\u011f\u0131m\u0131zda, \u015fiir sanki olacaklar\u0131n bir kehaneti gibiydi.<\/p>\n

Lenin’in Zulm\u00fc<\/strong><\/p>\n

Lenin, 1917 \u015eubat devriminden sonra s\u00fcrg\u00fcnden tekrar \u00fclkesine \u00a0geri d\u00f6nd\u00fc ve Kas\u0131m Devrimi’ni organize etti. Lenin, ge\u00e7ici h\u00fck\u00fcmeti devirdi ve Kom\u00fcnist Sovyetler Birli\u011fi’ni kurdu.<\/p>\n

Bu devrimden sonra, sadece teoride kalan insanlara kar\u015f\u0131 olan kin ve nefret bedenle\u015fmeye ba\u015flad\u0131 ve insanl\u0131k i\u00e7in fiziksel ac\u0131mas\u0131z bir ger\u00e7ek haline d\u00f6n\u00fc\u015ft\u00fc – art\u0131k cinayet ve korku rejimleri g\u00fc\u00e7 sahipleriydi. Marx ve Engels gibi, gen\u00e7 Lenin de Satanizm\u2019le ilgileniyordu. Onun en yak\u0131n arkada\u015flar\u0131ndan Trotzki, kitab\u0131nda Lenin’in gen\u00e7li\u011fini ve onunla ya\u015fad\u0131\u011f\u0131 an\u0131lar\u0131 payla\u015f\u0131yordu. Orada bir keresinde, 16 ya\u015f\u0131ndaki gen\u00e7 Lenin’in ha\u00e7 sembol\u00fc i\u00e7eren bir kolyeyi kopard\u0131\u011f\u0131n\u0131, kolyeyi yere att\u0131\u011f\u0131n\u0131 ve sonras\u0131nda da onu ayaklar\u0131yla\u00a0ezdi\u011fini yaz\u0131yordu. Bu, Satanizm\u2019de\u00a0olan bir gelenektir. Ariadna Tyrkowa isimli kad\u0131n bir yazar, Lenin ile bir ka\u00e7 kere bulu\u015fma f\u0131rsat\u0131 bulmu\u015ftu ve \u015f\u00f6yle yaz\u0131yordu: “Lenin k\u00f6t\u00fc bir\u00a0insand\u0131. G\u00f6zleri vah\u015fi bir kurdun g\u00f6zlerine an\u0131msat\u0131yordu.”<\/p>\n

“Bir devrimin ba\u015far\u0131l\u0131 olmas\u0131n\u0131 sa\u011flamak i\u00e7in en g\u00fcvenli yol, egemen s\u0131n\u0131f\u0131n ve entelekt\u00fcel s\u0131n\u0131f\u0131n yok edilmesidir.” Bu d\u00fc\u015f\u00fcnceyi benimseyen Lenin, iktidara geldikten sonra eyleme ge\u00e7ti. 1917’de kendisi bizzat KGB’nin \u00f6nc\u00fcs\u00fc \u00c7eka gizli polis \u00f6rg\u00fct\u00fcn\u00fc kurdu. Bu \u00f6rg\u00fct ona s\u0131n\u0131rs\u0131z bir g\u00fc\u00e7 veriyordu, ayr\u0131ca geni\u015f \u00e7apta ispiyonculuk, tutuklamalar ve ceza h\u00fckm\u00fc verme ve cezalar\u0131 uygulama yetkisine\u00a0de sahipti. Rusya’da k\u0131z\u0131l bir ter\u00f6r hakim olmaya ba\u015flam\u0131\u015ft\u0131. 1918 y\u0131l\u0131nda, Sovyetler Birli\u011fi’nde ilk \u00e7al\u0131\u015fma kamp\u0131 kuruldu ve sonras\u0131nda bunlara ilaveten yeni \u00e7al\u0131\u015fma kamplar\u0131 kuruldu.<\/p>\n

Sonras\u0131nda, Lenin Sovyet Birli\u011fi politikac\u0131lar\u0131n\u0131 onaylad\u0131, t\u00fcm Rus entelekt\u00fcelleri s\u00fcrg\u00fcne g\u00f6nderdi. Kronstadt ayaklanmas\u0131nda, \u00f6zg\u00fcr se\u00e7imler ve serbest ticaret talebinde bulunan bir k\u0131s\u0131m denizci ayaklanm\u0131\u015f ve bir isyan ba\u015flatm\u0131\u015ft\u0131, Lenin\u2019in bu ayaklanmaya cevab\u0131 ise \u00e7ok sert olmu\u015f ve bu isyan\u0131 bast\u0131rm\u0131\u015ft\u0131. 1922 y\u0131l\u0131nda, Bol\u015feviklerin 11. Genel Kurulu’nda Lenin \u015fu karar\u0131 okudu: “Her kim alenen ve a\u00e7\u0131k bir \u015fekilde anti-Bol\u015fevik teorileri yayarsa t\u00fcfekle\u00a0vurularak \u00f6l\u00fcm cezas\u0131 mahkum edilecektir.”<\/p>\n

A\u011fustos 1922’de Bol\u015fevikler yeni bir s\u00fcrg\u00fcn yasas\u0131 \u00e7\u0131kartt\u0131 ve sene sonuna kadar 2 milyon Rus \u00fclkesini terk etmek zorunda kald\u0131. Lenin’in gaddarl\u0131\u011f\u0131 \u00c7ar ailesinin yapt\u0131\u011f\u0131 muamelede de kendisini g\u00f6sterdi. O, Temmuz 1918’de tutuklanm\u0131\u015f olan t\u00fcm \u00c7ar (Kraliyet) ailesinin mahkeme karar\u0131 olmadan vurularak\u00a0\u00f6ld\u00fcr\u00fclmesini emretti. Bu 11 kraliyet \u00fcyesi sadece \u00f6ld\u00fcr\u00fclmekle kalmad\u0131, ayn\u0131 zamanda \u00f6l\u00fc bedenleri yak\u0131ld\u0131 ve asitle tan\u0131nmaz bir hale getirildi. Asl\u0131nda \u00c7ar 2. Nikolaus, Lenin’in s\u00fcrg\u00fcndeyken \u00f6zg\u00fcr ya\u015famas\u0131na izin vermi\u015f ve ayr\u0131ca ayl\u0131k 8 ruble maa\u015f ba\u011flatm\u0131\u015ft\u0131, fakat bu durum Lenin’in ona minnettarl\u0131k duymas\u0131n\u0131 sa\u011flamayacak ve onu \u00f6ld\u00fcrmekten al\u0131koymayacakt\u0131.<\/p>\n

Zaman\u0131nda Lenin’in \u00f6\u011fretmenli\u011fini yapm\u0131\u015f Rus filozof Georgi Plehanov, Lenin’in gaddarl\u0131\u011f\u0131n\u0131 \u00f6lmeden \u00f6nce s\u00f6zl\u00fc bir \u015fekilde \u015fu s\u00f6zlerle ifade etmi\u015fti: “Lenin’in hedeflerini\u00a0ger\u00e7ekle\u015ftirmek i\u00e7in yapmayaca\u011f\u0131 hi\u00e7bir \u015fey yok, gerekirse \u015feytanla bile i\u015fbirli\u011fi yapmaya \u00e7ekinmez. Ruslar\u0131n yar\u0131s\u0131na mutlu bir sosyalist gelecek sunmak i\u00e7in Lenin, di\u011fer yar\u0131s\u0131n\u0131 yok etmekten \u00e7ekinmeyecek birisidir.”<\/p>\n

So\u011fukkanl\u0131 Diktat\u00f6r Stalin<\/strong><\/p>\n

Lenin’den sonra Josef Stalin, Sovyet Birli\u011fi’nin ba\u015f\u0131 oldu. Josef Stalin’in \u015fu s\u00f6z\u00fc aktar\u0131lm\u0131\u015ft\u0131r: “En \u00e7ok mutluluk veren \u015fey, insanlar ile arkada\u015fl\u0131k kurmak ve bu arkada\u015fl\u0131\u011f\u0131 geli\u015ftirmek, bu sayede o ki\u015finin ko\u015fulsuz g\u00fcvenini kazanmak ve en sonunda kafas\u0131n\u0131 g\u00f6\u011fs\u00fcme koydu\u011funda, s\u0131rt\u0131na bir b\u0131\u00e7ak saplamak – i\u015fte bu tarif edilmesi zor bir zevk.”<\/p>\n

Stalin 15 ya\u015f\u0131ndan itibaren Marksizm’e inanmaya ba\u015flad\u0131 ve H\u0131ristiyanl\u0131\u011fa s\u0131rt\u0131n\u0131\u00a0d\u00f6nd\u00fc. Stalin’in devrimci yaz\u0131lar\u0131nda kaleme ald\u0131\u011f\u0131 ilk eserlerden biri olan “Demonoschwili” ve “Besoschwili”, G\u00fcrc\u00fc dilindeki bu iki kelime “\u015feytan\/\u015feytani” anlam\u0131na gelmektedir. O, 1912 y\u0131l\u0131ndan itibaren Stalin ismini kullanmaya ba\u015flar ve bu isim “demir adam” anlam\u0131 ta\u015f\u0131maktad\u0131r. Lenin onun hakk\u0131nda, \u201cparti i\u00e7erisinde tan\u0131d\u0131\u011f\u0131m en so\u011fuk kanl\u0131 ve kom\u00fcnist parti\u00a0i\u00e7erisinde en \u00f6nemli lider \u00f6zelikleri olan ki\u015fi\u201d demi\u015ftir. Kom\u00fcnist Enternasyonal Genel Sekreteri Bucharin, Stalin’i \u015fu s\u00f6zlerle tan\u0131mlam\u0131\u015ft\u0131r: “O bir insan de\u011fil, o bir\u00a0\u015feytan.”<\/p>\n

1930 y\u0131l\u0131nda Sovyetler Birli\u011fi’nde “Gulag” kuruldu. “Gulag”, var olan \u00e7al\u0131\u015fma kamplar\u0131n\u0131 ve beyin y\u0131kama merkezlerini yeniden dizayn etti. Bu sistem, sonras\u0131nda t\u00fcm sosyalist \u00fclkelerde kopyaland\u0131. Bu \u00e7al\u0131\u015fma ve beyin y\u0131kama merkezlerinin ortak \u00f6zelli\u011fi, tutuklular\u0131n sahip oldu\u011fu \u00e7ok k\u00f6t\u00fc ya\u015fam \u015fartlar\u0131d\u0131r. Stalin’in \u00f6l\u00fcm\u00fcnden \u00f6nce, Sovyetler Birli\u011fi’nde tam 170 adet Gulag bulunuyordu. \u0130statistiklere g\u00f6re, 1930 ve 1940 y\u0131llar\u0131 aras\u0131nda, a\u00e7l\u0131k, zorlu i\u015f ko\u015fullar\u0131 ve i\u015fkence y\u00fcz\u00fcnden yar\u0131m milyon mahkum hayat\u0131n\u0131 kaybetmi\u015ftir. \u00d6len ki\u015filer aras\u0131nda bir\u00e7ok yazar, bilim adam\u0131, akademisyen ve sanat\u00e7\u0131 vard\u0131.<\/p>\n

Stalin d\u00f6neminde ger\u00e7ekle\u015fen k\u0131tl\u0131k y\u00fcz\u00fcnden, sekiz milyon Sovyetler Birli\u011fi vatanda\u015f\u0131\u00a0a\u00e7l\u0131ktan \u00f6lm\u00fc\u015ft\u00fcr. 1930’lu y\u0131llarda personel temizli\u011fi ba\u015flat\u0131lm\u0131\u015ft\u0131 ve bu personeller farkl\u0131 d\u00fczeylerde g\u00f6revli kom\u00fcnist parti ve polis personellerini kaps\u0131yordu. Temizlik operasyonlar\u0131 esnas\u0131nda 2 milyon insan \u00f6lm\u00fc\u015ft\u00fcr. Sovyetler Birli\u011fi Ba\u015fkan\u0131 Gorbatschow’un dan\u0131\u015fman\u0131 Alexander Jakowlew’un tahminlerine g\u00f6re, Lenin ve Stalin’in Sovyetler Birli\u011fi’ni y\u00f6netti\u011fi s\u0131rada 20-25 milyon aras\u0131nda insan \u00f6lm\u00fc\u015ft\u00fcr.<\/p>\n

Cennet ve D\u00fcnya’ya Sava\u015f A\u00e7an Bir Zalim – Mao Zedong<\/strong><\/p>\n

Mao Zedong bir zalimdi, o \u00c7KP’nin bir idol\u00fcyd\u00fc ve \u00c7in Kom\u00fcnist Partisi ona adeta bir tanr\u0131ym\u0131\u015f gibi tap\u0131yordu. Mao, t\u00fcm hayat\u0131n\u0131 di\u011fer insanlara zul\u00fcm etmek i\u00e7in adam\u0131\u015ft\u0131, o aynen Marx, Lenin ve Stalin gibi \u015fiddete tap\u0131yordu. Mao’un \u015fu ifadesi \u00e7ok me\u015fhurdur: “Cennet ile kavga etmek, d\u00fcnya ile kavga etmek, insanlar ile kavga etmek, mutlulu\u011fumuz s\u0131n\u0131rs\u0131z.” Bu kavgalar, \u00c7in halk\u0131na ak\u0131l almaz felaketler\u00a0ya\u015fatm\u0131\u015ft\u0131r.<\/p>\n

Mao’un saltanat s\u00fcresi boyunca, \u00c7in’de adeta bir siyasi zul\u00fcm dalgas\u0131 esmi\u015ftir. \u0130lk olarak “toprak reformu”, sonradan “kar\u015f\u0131-devrimcilerin bast\u0131r\u0131lmas\u0131”, “\u00dc\u00e7 Anti ve Be\u015f Anti-Kampanya”, d\u00fc\u015f\u00fcnce reformu, “\u0130leriye Do\u011fru B\u00fcy\u00fck S\u0131\u00e7rama”, “anti-sa\u011fc\u0131 hareket” ve \u00a0sonuncu olarak “K\u00fclt\u00fcr Devrimi” ger\u00e7ekle\u015ftirildi. Bu \u015fiddet dolu ve anlams\u0131z\u00a0kampanyalar milyonlarca \u00c7inlinin do\u011fal olmayan yollardan \u00f6lmesine sebep oldu, ayn\u0131 zamanda\u00a0bu kanl\u0131 kampanyalar, \u00c7in K\u00fclt\u00fcr\u00fcn\u00fc ve zaman\u0131n ahlak temelini de yok etti ve bu tam olarak bir felaketti.<\/p>\n

1957 y\u0131l\u0131nda Mao, Sovyetler Birli\u011fi’ni ziyaret etti ve d\u00fcnyan\u0131n hemen hemen her yerinden kom\u00fcnist parti temsilcileri Mao ile birlikte bir konferansa kat\u0131lmak i\u00e7in Moskova’ya\u00a0gittiler. 18 Kas\u0131m tarihli “Pekin-Televizyonu”nun bir haberine g\u00f6re Mao, bir n\u00fckleer sava\u015f hakk\u0131nda\u00a0konu\u015fmu\u015f ve \u015funu s\u00f6ylemi\u015ftir: “En k\u00f6t\u00fc ihtimalle, d\u00fcnyan\u0131n yar\u0131 n\u00fcfusu yok olsa bile geriye kalan kom\u00fcnizmi benimsemi\u015f insanlar yeniden \u00e7o\u011falmaya ba\u015flayacak ve d\u00fcnyay\u0131\u00a0yeniden in\u015fa edeceklerdir.” Bu s\u00f6ylemi ile asl\u0131nda Mao, kom\u00fcnizm i\u00e7in insan hayat\u0131n\u0131n ne kadar de\u011fersiz oldu\u011funu g\u00f6stermi\u015ftir. Kom\u00fcnist parti i\u00e7erisindeki \u015fiddet; bir nesilden, di\u011ferine aktar\u0131lm\u0131\u015ft\u0131r ve kom\u00fcnist parti var oldu\u011fu s\u00fcrece bu asla de\u011fi\u015fmeyecektir.<\/p>\n

Binlerce senelik insanl\u0131k tarihine bakt\u0131\u011f\u0131m\u0131zda, insanlar daima ilahi ve y\u00fcksek bir g\u00fcce inanm\u0131\u015f ve sayg\u0131 g\u00f6stermi\u015flerdir. \u0130nsanlar, iyili\u011fin iyilik ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn k\u00f6t\u00fcl\u00fck\u00a0getirece\u011fine inanm\u0131\u015flard\u0131. Bu sayede insanlar birbirine \u015fefkatli davran\u0131yor ve kendilerini kontrol edebiliyorlard\u0131. Bu ahlak bak\u0131m\u0131ndan \u00e7ok \u00f6nemliydi. Fakat, kom\u00fcnist parti t\u00fcm ilahi inan\u00e7lara kar\u015f\u0131yd\u0131 ve t\u00fcm dinleri yok etmeyi ama\u00e7l\u0131yordu. Ayn\u0131 zamanda, halka zalim ve\u00a0ac\u0131mas\u0131z liderlerine adeta tapmalar\u0131 ve ko\u015fulsuz itaat etmeleri dayat\u0131l\u0131yordu. Yani asl\u0131nda Mao, \u00c7in halk\u0131na ilahi g\u00fcce de\u011fil, kendisine inanmas\u0131n\u0131 dayat\u0131yordu – yani bu ger\u00e7ekten\u00a0de \u015feytani bir davran\u0131\u015ft\u0131.<\/p>\n

“Kom\u00fcnizmin Kara Kitab\u0131”na g\u00f6re, 20. y\u00fczy\u0131l\u0131n kom\u00fcnizm devrimleri esnas\u0131nda yakla\u015f\u0131k 100 milyon ki\u015fi \u00f6lm\u00fc\u015ft\u00fcr. Bunlardan 20 milyonu Sovyetler Birli\u011fi, 65 milyonu \u00c7in, 1 milyonu Vietnam, 2 milyonu Kuzey Kore, 2 milyonu Kambo\u00e7ya, 1 milyonu Do\u011fu Avrupa, 1,7 milyonu Afrika ve\u00a01,5 milyonu Afganistan vatanda\u015f\u0131yd\u0131.<\/p>\n

Bu felaketlere yol a\u00e7an, bu kadar nefret ve kin, \u015feytan\u0131n i\u015fi de\u011filse kimin i\u015fidir, kim ba\u015fka bu kadar kan ve cinayete susam\u0131\u015f olabilir? Hemen hemen t\u00fcm kom\u00fcnist devletlerde, bu felaketler ve cinayetler ya\u015fanm\u0131\u015ft\u0131r. Bu y\u00fczden; kom\u00fcnist parti, \u015feytanlar taraf\u0131ndan y\u00f6netilen bir mafya \u00f6rg\u00fct\u00fcne benzetilmektedir.<\/p>\n

Yiyuan Zhou ve Rosemarie Fr\u00fchauf, The Epoch Times<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Rus Ekim Devrimi’nin 100. y\u0131l\u00a0d\u00f6n\u00fcm\u00fc sebebiyle,\u00a0Epoch Times\u00a0olarak \u00f6zel bir\u00a0makale yay\u0131nl\u0131yoruz ve kom\u00fcnizmin k\u00f6keni ve tarihini detayl\u0131 bir \u015fekilde inceliyoruz. Yakla\u015f\u0131k bir as\u0131r \u00f6nce, Avrupa’da kom\u00fcnizm denen \u201chayalet\u201d ortaya \u00e7\u0131kt\u0131. Bu da “Kom\u00fcnist Parti Manifestosu”, Paris Kom\u00fcn\u00fc, Sovyetler Birli\u011fi ve \u00c7in rejiminin ortaya \u00e7\u0131kmas\u0131na sebep oldu. \u0130deolojik olarak bakt\u0131\u011f\u0131m\u0131zda\u00a0d\u00fcnya iki kutba\u00a0ayr\u0131lm\u0131\u015fa benziyor; biri demokratik \u00fclkeler, di\u011feri […]<\/p>\n","protected":false},"author":2500,"featured_media":101256,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[8,2045,519,1],"tags":[170,6170,6172,6171,238,3613,6174,6173,6175],"yoast_head":"\nKom\u00fcnizmin Karanl\u0131k Ge\u00e7mi\u015fi - The Epoch Times TR<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/komunizmin-karanlik-gecmisi\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kom\u00fcnizmin Karanl\u0131k Ge\u00e7mi\u015fi - The Epoch Times TR\" \/>\n<meta property=\"og:description\" content=\"Rus Ekim Devrimi’nin 100. y\u0131l\u00a0d\u00f6n\u00fcm\u00fc sebebiyle,\u00a0Epoch Times\u00a0olarak \u00f6zel bir\u00a0makale yay\u0131nl\u0131yoruz ve kom\u00fcnizmin k\u00f6keni ve tarihini detayl\u0131 bir \u015fekilde inceliyoruz. 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