{"id":124266,"date":"2020-02-01T01:41:45","date_gmt":"2020-01-31T22:41:45","guid":{"rendered":"http:\/\/epochtimestr.com\/?p=124266"},"modified":"2025-06-10T17:05:22","modified_gmt":"2025-06-10T14:05:22","slug":"turk-dunyasinin-komunizm-ile-imtihani-5-bolum-ataturk","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/turk-dunyasinin-komunizm-ile-imtihani-5-bolum-ataturk","title":{"rendered":"T\u00fcrk D\u00fcnyas\u0131n\u0131n Kom\u00fcnizm \u0130le \u0130mtihan\u0131 5. B\u00f6l\u00fcm: “Atat\u00fcrk”"},"content":{"rendered":"\n

Atat\u00fcrk <\/strong><\/p>\n\n\n\n

Mustafa Kemal Atat\u00fcrk, 1881 y\u0131l\u0131nda Selanik’te d\u00fcnyaya geldi. Babas\u0131 Ali R\u0131za Efendi ve annesi Z\u00fcbeyde han\u0131md\u0131r. Atat\u00fcrk, ilkokuldan \u00fcniversiteye kadar e\u011fitimini Selanik’te ald\u0131. Harp okulu ve harp akademisi e\u011fitimini Selanik’te tamamlad\u0131. 1893 y\u0131l\u0131nda y\u00fczba\u015f\u0131 r\u00fctbesi kazanarak mezun oldu ve \u015eam’da ilk g\u00f6revine ba\u015flad\u0131. Ba\u015fta Trablusgarp sava\u015f\u0131 olmak \u00fczere, bir\u00e7ok sava\u015fa kat\u0131ld\u0131 ve bir\u00e7ok ayaklanmay\u0131 bast\u0131rma ile g\u00f6revliydi. Birinci D\u00fcnya Harbi’nde 1915 \u00c7anakkale Sava\u015f\u0131 ve 19.T\u00fcmenin Komutan\u0131 olarak, Gelibolu’daki d\u00fc\u015fman\u0131 ba\u015far\u0131yla p\u00fcsk\u00fcrtmeyi ba\u015fard\u0131. 1916 y\u0131l\u0131nda ise kolordu komutan\u0131 olarak Ruslar\u0131n elinde olan Mu\u015f ve Bing\u00f6l’\u00fc geri ald\u0131. Atat\u00fcrk bir\u00e7ok \u00f6nemli g\u00f6revi \u00fcstlenmi\u015f ve bir\u00e7ok sava\u015fa kat\u0131lm\u0131\u015ft\u0131r, burada konumuz sava\u015flar olmad\u0131\u011f\u0131 i\u00e7in sadece birka\u00e7\u0131n\u0131 i\u015fledik.<\/p>\n\n\n\n

24 Temmuz\n1923’te Lozan Antla\u015fmas\u0131 ile T\u00fcrkiye devletinin tapusu tescillenmi\u015f olarak, bug\u00fcnk\u00fc\nT\u00fcrkiye Cumhuriyeti s\u0131n\u0131rlar\u0131 belirlenmi\u015ftir. 1937’de ise, T\u00fcrkiye ile Fransa\naras\u0131nda yap\u0131lan bir antla\u015fma ile, Hatay da T\u00fcrkiye Cumhuriyeti s\u0131n\u0131rlar\u0131\ni\u00e7erisine kat\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n

\n
\"\"<\/figure><\/div>\n\n\n

Tart\u0131\u015fmas\u0131z Atat\u00fcrk, gelmi\u015f ge\u00e7mi\u015f en \u00f6nemli T\u00fcrk devlet adamlar\u0131ndand\u0131r. 29 Ekim 1923’te Cumhuriyet, T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi’nde “Ya\u015fas\u0131n!” nidalar\u0131yla kabul edildi. Atat\u00fcrk “Egemenlik kay\u0131ts\u0131z \u015farts\u0131z milletindir.” diyerek ba\u011f\u0131ms\u0131z ve h\u00fcr bir \u00fclke hedefini ortaya koymu\u015ftur.<\/p>\n\n\n\n

Atat\u00fcrk, bir\u00e7ok kitap okumu\u015f ve ayn\u0131 zamanda bir\u00e7ok kitap da yazm\u0131\u015ft\u0131r. Kendisi iyi bir asker, iyi bir entelekt\u00fcel ve \u015f\u00fcphesiz d\u00fcnya tarihine damga vurmu\u015f ender bir devlet adam\u0131d\u0131r ve bu, se\u00e7ti\u011fi devlet modeli ve y\u00f6netim \u015feklinde de kendisini g\u00f6stermi\u015ftir.<\/p>\n\n\n\n

Atat\u00fcrk’\u00fcn Siyas\u0131 G\u00f6r\u00fc\u015f\u00fc ve M\u00fccadelesi<\/strong><\/p>\n\n\n\n

Hi\u00e7 kimse yoktur ki, Atat\u00fcrk kadar yanl\u0131\u015f anla\u015f\u0131ls\u0131n veya iftiralara maruz kals\u0131n. Baz\u0131lar\u0131, kendi ideolojisini desteklemek i\u00e7in Atat\u00fcrk’\u00fcn ismini dahi kullanm\u0131\u015ft\u0131r. Kimine g\u00f6re fa\u015fist, kimine g\u00f6re kom\u00fcnist ve baz\u0131lar\u0131na g\u00f6re de din d\u00fc\u015fman\u0131 olarak lanse edilmi\u015ftir.<\/p>\n\n\n\n

Biz burada bu \u00e7irkin iddialarla muhatap olmadan Atat\u00fcrk’\u00fcn ger\u00e7ek siyasi duru\u015funu, s\u00f6yledi\u011fi s\u00f6zleri ve kurdu\u011fu devleti baz alarak onu de\u011ferlendirece\u011fiz.<\/p>\n\n\n\n

Ge\u00e7ti\u011fimiz y\u00fczy\u0131la iki b\u00fcy\u00fck siyasi ak\u0131m damga vurmu\u015ftur, bunlar fa\u015fizm ve kom\u00fcnizm<\/a>‘dir. Bu iki siyasi ak\u0131m\u0131 ortaya \u00e7\u0131karan en \u00f6nemli fakt\u00f6r hi\u00e7 \u015f\u00fcphesiz ki, Charles Darwin<\/a>‘in evrim teorisidir. Bu iki ak\u0131m, Hitler, Stalin ve Mao Zedong gibi, milyonlarca insan\u0131n \u00f6lmesine sebep olan diktat\u00f6rlerin t\u00fcremesine sebebiyet vermi\u015ftir.<\/p>\n\n\n\n

Bu konuda Atat\u00fcrk’\u00fcn siyasi duru\u015funu anlamak i\u00e7in onun s\u00f6zlerini kavramak gerekir.<\/p>\n\n\n\n

Atat\u00fcrk \u015f\u00f6yle\ndemi\u015ftir, “Biz do\u011frudan do\u011fruya millet severiz ve T\u00fcrk milliyet\u00e7isiyiz.\nCumhuriyetimizin dayana\u011f\u0131 T\u00fcrk toplulu\u011fudur.” (Nutuk, 15-20 Ekim 1927)<\/p>\n\n\n\n

\u201cDiyarbak\u0131rl\u0131,\nVanl\u0131, Erzurumlu, Trabzonlu, \u0130stanbullu, Trakyal\u0131 ve Makedonyal\u0131 hep bir \u0131rk\u0131n\nevlatlar\u0131, hep ayn\u0131 cevherin damarlar\u0131d\u0131r.\u201d (04 Ekim 1932, Dolmabah\u00e7e Saray\u0131)<\/p>\n\n\n\n

Atat\u00fcrk’\u00fcn bu s\u00f6zlerinden \u00e7ok a\u00e7\u0131k anla\u015f\u0131yor ki, Atat\u00fcrk vatanperver ve Milliyet\u00e7i idi, fakat ayn\u0131 zamanda onun milliyet\u00e7ilik anlay\u0131\u015f\u0131 T\u00fcrkiye’de ya\u015fayan t\u00fcm topluluklar\u0131 kaps\u0131yordu. Hi\u00e7 bir zaman a\u015f\u0131r\u0131 sa\u011f ve sol ideolojileri benimsemedi\u011fi a\u00e7\u0131k\u00e7a ortadayd\u0131.<\/p>\n\n\n\n

Baz\u0131\n\u00e7evreler, Atat\u00fcrk’\u00fcn kom\u00fcnist partiyi kurdu\u011funu ve dolay\u0131s\u0131yla  Atat\u00fcrk’\u00fcn\nkom\u00fcnist oldu\u011funu iddia etmekteler. <\/p>\n\n\n\n

Atat\u00fcrk\nkom\u00fcnizm hakk\u0131nda \u015fu s\u00f6zleri dile getirmi\u015ftir: <\/p>\n\n\n\n

“Kom\u00fcnizm\ng\u00f6r\u00fcld\u00fc\u011f\u00fc yerde ezilmelidir.” ( Faruk \u015e\u00fckr\u00fc Yersel, Eski\u015fehir Gazetesi,\n1926)<\/p>\n\n\n\n

\u201c2 Kas\u0131m\n1922’de, \u015euras\u0131 unutulmamal\u0131 ki, bu tarz-\u0131 idare (parlamenter cumhuriyet), bir Bol\u015fevik\nsistemi de\u011fildir. \u00c7\u00fcnk\u00fc, biz ne bol\u015fevi\u011fiz ne de kom\u00fcnist; ne biri ne de di\u011feri\nolabiliriz. \u00c7\u00fcnk\u00fc biz milliyetperver ve dinimize h\u00fcrmetkar\u0131z. H\u00fclasa, bizim\n\u015fekl-i h\u00fck\u00fcmetimiz tam bir demokrat h\u00fck\u00fcmetidir ve lisan\u0131m\u0131zda bu h\u00fck\u00fcmet halk\nh\u00fck\u00fcmeti diye yad edilir.” (A.g.e, c. 3, 2. Bask\u0131, s. 20)<\/p>\n\n\n\n

\u201c21 Haziran\n1935’te, T\u00fcrkiye’de bol\u015feviklik olmayacakt\u0131r. \u00c7\u00fcnk\u00fc, T\u00fcrk H\u00fck\u00fcmeti’nin ilk\ngayesi halka h\u00fcrriyet ve saadet verme, askerlerimize oldu\u011fu kadar, sivil\nhalk\u0131m\u0131za da iyi bakmakt\u0131r.” (A.g.e., c. 3, 2. Bask\u0131, s. 99)<\/p>\n\n\n

\n
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Atat\u00fcrk halk ile birlikte<\/figcaption><\/figure><\/div>\n\n\n

Asl\u0131nda Atat\u00fcrk, gizli veya a\u00e7\u0131ktan elinden geldik\u00e7e \u00f6zelikle Anadolu’da ba\u015f g\u00f6steren kom\u00fcnist faaliyetleri engellemek i\u00e7in elinden geleni yapm\u0131\u015f ve bu kom\u00fcnist faaliyetleri kontrol almak i\u00e7in \u00e7ok ak\u0131ll\u0131ca bir hamle yaparak, Kom\u00fcnist Parti’yi kurdurmu\u015ftur, b\u00f6ylece ge\u00e7mi\u015fte \u00e7ok g\u00fc\u00e7l\u00fc bir devlet olan Sovyetler Birli\u011fi’ne de bir jest yapm\u0131\u015ft\u0131r. Bu stratejik bak\u0131mdan \u00e7ok \u00f6nemli bir hamleydi \u00e7\u00fcnk\u00fc \u00fclkenin bulundu\u011fu durum ve yoksulluk hat safhadayd\u0131 ve T\u00fcrkiye, bat\u0131 devletlerinin sald\u0131r\u0131s\u0131 alt\u0131ndayd\u0131. Bu bat\u0131 devletleri ayn\u0131 zamanda, Sovyetler Birli\u011fi’nin de 1 numaral\u0131 d\u00fc\u015fman\u0131yd\u0131. Bu nedenle T\u00fcrkiye ve Sovyet Rusya aras\u0131nda do\u011fal bir m\u00fcttefiklik meydana gelmi\u015ftir. Bu durum ideoloji ile bir alakas\u0131 olmamak ile beraber, Atat\u00fcrk’\u00fcn T\u00fcrkiye’de baz\u0131 kom\u00fcnist ak\u0131mlara s\u0131n\u0131rl\u0131 tavizler vermesini de do\u011fal olarak beraberinde getirmi\u015ftir.<\/p>\n\n\n\n

Atat\u00fcrk’\u00fcn kom\u00fcnizm\nile m\u00fccadelesini anlamak i\u00e7in, Atat\u00fcrk’\u00fcn 20 Ocak 1921 TBMM gizli oturumda\ns\u00f6yledikleri son derece \u00f6nemlidir.<\/p>\n\n\n\n

Atat\u00fcrk \u015funlar\u0131 s\u00f6ylemi\u015ftir: “Efendiler, iki t\u00fcrl\u00fc tedbir olabilirdi. Birisi; do\u011frudan do\u011fruya Kom\u00fcnizm diyenin kafas\u0131n\u0131 k\u0131rmak; di\u011feri, Rusya’dan gelen her adam\u0131 derhal denizden gelmi\u015f ise vapurdan \u00e7\u0131karmamak, karadan gelmi\u015f ise hududun haricine defetmek gibi zecr\u00ee, \u015fedid, k\u0131r\u0131c\u0131 tedbir kullanmak. Bu tedbirleri tatbik etmekte iki noktai nazardan faidesizlik g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Birincisi; siyaseten h\u00fcsn\u00fc m\u00fcnasebatta bulunmay\u0131 l\u00fczumlu addediniz Rusya Cumhuriyeti kamilen kom\u00fcnisttir. E\u011fer b\u00f6yle zecri tedbir tatbik edecek olursak o halde bil\u00e2 kayd\u00fc\u015fart Ruslarla al\u00e2ka ve m\u00fcnasebette bulunmamak l\u00e2z\u0131m gelir. Halbuki biz bir \u00e7ok m\u00fcl\u00e2hazat\u0131 siyasiyeden, bir \u00e7ok esbap ve avamilden dolay\u0131 Ruslarla temasta, m\u00fc\u015fasebatta, itilafta bulunmak istedik ve istiyoruz ve isteyece\u011fiz. O halde tatbik edece\u011fimiz tedbirler de dostlu\u011funu istedi\u011finiz bir millet, bir h\u00fck\u00fcmetin prensiplerini tahkir etmemek mecburiyetindeyiz. \u00ee\u015fte bu noktai nazardan zecr\u00ee tedbir kullanmak istemedik. \u0130kinci bir noktai nazardan da zecr\u00ee tedbir kullanmay\u0131 faideli addetmedik. Mal\u00fbmu \u00e2liniz fikir cereyanlar\u0131na kar\u015f\u0131 fikre istinat etmeyen kuvvetle mukabelede bulunmak, o cereyan\u0131 imha etmedikten ba\u015fka, herhangi bir muhatab\u0131n\u0131zla, herhangi bir insanla konu\u015fuldu\u011fu zaman onun herhangi bir fikrini kuvvet zoru ile reddederseniz, o \u0131srar eder. Israr ettik\u00e7e kendi kendini aldatmakta daha \u00e7ok ileri gidebilir. Binaenaleyh, fikir cereyanlar\u0131 cebir ve \u015fiddet ve kuvvetle reddedilmez. Bil\u00e2kis takviye edilir. Buna kar\u015f\u0131 en m\u00fcessir \u00e7are, gelen cereyan\u0131 fikriye mukabil fikir cereyan\u0131 vermek, fikre fikirle mukabele etmektir. Binaenaleyh Kom\u00fcnizmin memleketimiz i\u00e7in, milletimiz i\u00e7in, icabat\u0131 diniyemiz i\u00e7in gayri kabili kabul oldu\u011funu anlatmak, yani efk\u00e2r\u0131 umumiyei milleti tenvir etmek en n\u00e2fi bir \u00e7are g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. \u0130\u015fte H\u00fck\u00fcmet b\u00f6yle bir \u00e7areye tevess\u00fclle i\u015ftigal etmekle beraber, \u015f\u00fcphe yok ki, gelen cereyanlar zamandan ev\u00acvel fiilen mazarrat tevlit edebilecek hale gelmemesi i\u00e7in dahi bir taraftan da tedabiri l\u00e2zimeyi ittihaz etmi\u015ftir. H\u00fck\u00fcmet tenvir ile bu cereyan\u0131n \u00f6n\u00fcne ge\u00e7meyi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc s\u0131rada, ayn\u0131 suretle d\u00fc\u015f\u00fcnen birtak\u0131m k\u0131ymetli ahl\u00e2kl\u0131 ve her noktai nazardan \u015fayan\u0131 emniyet arkada\u015flar bana m\u00fcracaat etmi\u015flerdir. Bu zevat bu noktai nazardan bu memleket ve milletin menafiine azam\u00ee ne suretle hizmet edebileceklerini d\u00fc\u015f\u00fcn\u00fcyorlard\u0131. \u0130\u015fte bu d\u00fc\u015f\u00fcncenin mahsul\u00fc olmak \u00fczere Ankara’da Kom\u00fcnist F\u0131rkas\u0131 nam\u0131 alt\u0131nda bir f\u0131rka te\u015fekk\u00fcl etti.[\u2026]Fakat gayet mutaass\u0131p olduklar\u0131 nokta, o da, bu memleket i\u00e7inde ve bu millet i\u00e7inde her t\u00fcrl\u00fc ink\u0131l\u00e2bat\u0131 i\u00e7timaiyenin, muz\u0131r dahi olsa, her t\u00fcrl\u00fc ink\u0131l\u00e2b\u0131n sahibi hakikileri yine bu millet olmal\u0131d\u0131r. Yine bu millet vekili olmal\u0131d\u0131r ve \u00e7ok mutaass\u0131p olduklar\u0131 bir nokta varsa, bu memleket i\u00e7inde ecnebi ile hi\u00e7bir ink\u0131l\u00e2p v\u00fccuda gelmesine alet olanlar\u0131 tahkir ve terzil etmek idi. \u0130\u015fte bu i\u015fi niyat\u0131 hasene ile yapmak arzu eden arkada\u015flar\u0131n te\u015febb\u00fcs\u00fc H\u00fck\u00fcmet\u00e7e muvaf\u0131k g\u00f6r\u00fclm\u00fc\u015f ve kendilerinin vukuu m\u00fcracaatlar\u0131 \u00fczerine
resmen m\u00fcsaade edilmi\u015ftir.” (TBMM Gizli Celse Zab\u0131tlar\u0131, C.I,s.333-336)<\/p>\n\n\n\n

Sovyetler’de\nbu ger\u00e7e\u011fin fark\u0131nda olarak Atat\u00fcrk’\u00fc bir burjuvazi milliyet\u00e7isi olarak\ng\u00f6r\u00fcyordu.<\/p>\n\n\n\n

Fakat Sovyet Rusya, bat\u0131 \u00fclkelerin s\u00f6m\u00fcrgesi alt\u0131nda ya\u015fayan M\u00fcsl\u00fcman \u00fclkelerin Atat\u00fcrk’\u00fcn bu devrimden esinlenerek ba\u015f kald\u0131raca\u011f\u0131n\u0131, b\u00f6ylece bat\u0131 \u00fclkelerinin bu sebeple zay\u0131flayaca\u011f\u0131n\u0131 umuyordu. B\u00f6ylece Sovyetler Birli\u011fi, Avrupa’daki kom\u00fcnist ideolojisini\u00a0yayma faaliyetlerine h\u0131z kazand\u0131rabilecekti.<\/p>\n\n\n\n

Sovyetler Birli\u011fi’nin\nT\u00fcrkiye’ye yapt\u0131\u011f\u0131 yard\u0131mlar oldu\u011fu inkar edilemez, fakat buradaki yard\u0131mlar\ns\u0131n\u0131rl\u0131 idi ve ince hesaplanm\u0131\u015f siyasi bir stratejinin bir par\u00e7as\u0131yd\u0131. Atat\u00fcrk\nbu stratejinin fark\u0131nda olarak \u00fclkesinin aleyhine kullanmay\u0131 bilmi\u015ftir. <\/p>\n\n\n\n

Lenin,\nAtat\u00fcrk’\u00fc bir “Burjuvazi Milliyet\u00e7isi” olarak g\u00f6r\u00fcyordu ve kom\u00fcnistlerin\niddia etti\u011fi gibi hi\u00e7bir zaman bir Atat\u00fcrk ve Lenin dostlu\u011fundan s\u00f6z edilemez. <\/p>\n\n\n\n

Atat\u00fcrk, T\u00fcrkiye Cumhuriyeti ve Kom\u00fcnist Sistem<\/strong><\/p>\n\n\n\n

Fa\u015fizm, \u0131rka dayal\u0131 bir devlet modelidir. \u015eeriat, dine dayal\u0131 bir devlet ve y\u00f6netim \u015feklidir. Kom\u00fcnizm; dini ve inanc\u0131 benimsemeyen, i\u015f\u00e7i s\u0131n\u0131f\u0131na dayal\u0131 bir devlet modelidir. Laiklik ise, devlet ve din i\u015flerinin ayr\u0131 tutularak y\u00f6netilen ve her t\u00fcrl\u00fc inan\u00e7tan insanlar\u0131n e\u015fit g\u00f6r\u00fcld\u00fc\u011f\u00fc bir devlet modelidir.<\/p>\n\n\n\n

Atat\u00fcrk; laik bir devlet kurmu\u015ftur, bu da onun siyasi g\u00f6r\u00fc\u015f\u00fcn\u00fc temsil etmektedir. Buradan kom\u00fcnistlerin Atat\u00fcrk’\u00fcn kom\u00fcnist oldu\u011fu iddias\u0131n\u0131n as\u0131ls\u0131z oldu\u011fu anla\u015f\u0131lmaktad\u0131r, \u00e7\u00fcnk\u00fc Atat\u00fcrk isteseydi kom\u00fcnist bir devlet kurulabilecek bir kudrete sahipti. Fakat Atat\u00fcrk’\u00fcn hayalindeki modern Bat\u0131l\u0131 bir devlet modeliydi. Bug\u00fcn bakt\u0131\u011f\u0131m\u0131zda, bat\u0131l\u0131 \u00fclkeler bir yana, G\u00fcney Kore, Japonya, Tayvan gibi Asya \u00fclkeleri dahil demokrasiyi benimseyen devletlerin y\u00fcksek bir refah i\u00e7erisinde olduklar\u0131 g\u00f6r\u00fclmektedir.<\/p>\n\n\n\n

Kom\u00fcnist\nKuzey Kore, \u00c7in Halk Cumhuriyeti (\u00c7in Kom\u00fcnist Partisi) gibi \u00fclkelerin diktat\u00f6rler\ntaraf\u0131ndan y\u00f6netilen \u00fclkeler oldu\u011funu g\u00f6rmekteyiz ve hatta kom\u00fcnist camia\ntaraf\u0131ndan \u00f6vg\u00fclere nail olan K\u00fcba’n\u0131n da, e\u015fit fakirlikten ba\u015fka bir \u015fey\ngetirmedi\u011fi de \u00e7ok a\u00e7\u0131k.<\/p>\n\n\n\n

Tabi burada hala devam eden Kom\u00fcnist \u00c7in’in Uygur T\u00fcrklerine<\/a> yapt\u0131\u011f\u0131 zulm\u00fc, ge\u00e7mi\u015fte Ah\u0131ska T\u00fcrklerinin<\/a> ve K\u0131r\u0131m T\u00fcrklerinin Sovyet Rusya taraf\u0131ndan g\u00f6rd\u00fc\u011f\u00fc zul\u00fcm ve K\u0131z\u0131l Bulgar Komitac\u0131lar\u0131n Bulgar T\u00fcrklerine<\/a> yapt\u0131klar\u0131 zulm\u00fc de g\u00f6z \u00f6n\u00fcnde bulundurmak laz\u0131m.<\/p>\n\n\n\n

Atat\u00fcrk gibi bir devlet adam\u0131n\u0131n do\u011fru bir sistem se\u00e7ti\u011fi ve bu sistemin Atat\u00fcrk’\u00fcn kendi d\u00fc\u015f\u00fcncesi ve \u00fclkemizin k\u00fclt\u00fcrel yap\u0131s\u0131na uygun oldu\u011fu a\u015fikard\u0131r. Tarihe bakt\u0131\u011f\u0131m\u0131zda hi\u00e7bir M\u00fcsl\u00fcman ve T\u00fcrk halk\u0131n\u0131n kom\u00fcnizmi kabul etmedi\u011fi ve onu reddetti\u011fi a\u00e7\u0131k\u00e7a ortadad\u0131r. 19. y\u00fczy\u0131lda Hitler, Mao ve Stalin gibi 100 milyondan fazla insan\u0131n \u00f6l\u00fcm\u00fcne sebep olan diktat\u00f6rlerin i\u00e7inde Atat\u00fcrk, T\u00fcrk hakl\u0131 i\u00e7in b\u00fcy\u00fck bir \u015fans olmu\u015ftur. T\u00fcrk halk\u0131na da d\u00fc\u015fen, \u00fclkemizi a\u015f\u0131r\u0131 ideolojilerden korumak ve Cumhuriyeti ve laikli\u011fi muhafaza etmektir.<\/p>\n\n\n\n

\"\"
Almanya Trier, Karl Marx heykelleri (Foto: Hannelore Foerster \/ Getty Images)<\/figcaption><\/figure>\n\n\n\n

Kom\u00fcnizmin\nKara Kitab\u0131\u2019na g\u00f6re, 20. y\u00fczy\u0131l\u0131n kom\u00fcnizm devrimleri esnas\u0131nda yakla\u015f\u0131k\n 100 milyon ki\u015fi \u00f6lm\u00fc\u015ft\u00fcr. Bunlardan 20 milyonu Sovyetler Birli\u011fi, 65\nmilyonu \u00c7in, 1 milyonu Vietnam, 2 milyonu Kuzey Kore, 2 milyonu Kambo\u00e7ya, 1\nmilyonu Do\u011fu Avrupa, 1,7 milyonu Afrika ve 1,5 milyonu Afganistan vatanda\u015f\u0131yd\u0131.<\/p>\n\n\n\n

Kom\u00fcnizmin\nortaya \u00e7\u0131kmas\u0131n\u0131n en b\u00fcy\u00fck nedenlerden biri ise, 1859 y\u0131l\u0131nda yay\u0131nlanan\n\u201cT\u00fcrlerin K\u00f6keni\u201d kitab\u0131d\u0131r. Evrim teorisinin tezleri, insanlar\u0131 ilahi kudret\nve inan\u00e7lar\u0131ndan kopart\u0131yordu. Kom\u00fcnist Parti, Darvin teorisinin hayatta kalma\nm\u00fccadelesinden etkilenerek, kendilerince bunun bir s\u0131n\u0131f m\u00fccadelesi gerektirdi\u011fini\nsavundu ve \u201cm\u00fccadele\u201d kavram\u0131n\u0131 benimseyerek ilerleyen d\u00f6nemde Kom\u00fcnist\nParti\u2019yi yaymak ve g\u00fcc\u00fcn\u00fc sa\u011flamla\u015ft\u0131rmak i\u00e7in daima sava\u015ftan yana oldular.\nEkonomik olarak herkesin e\u015fit olmas\u0131 gerekti\u011fini savunduklar\u0131 i\u00e7in h\u0131zl\u0131 bir\n\u015fekilde bir\u00e7ok takip\u00e7ileri oldu.<\/p>\n\n\n\n

Kom\u00fcnist\nhareketin kendisi asl\u0131nda, 19. y\u00fczy\u0131l\u0131n Avrupa i\u015f\u00e7i hareketinden gelmekteydi.\nTeorik altyap\u0131s\u0131 ise Karl Marx\u2019\u0131n : \u201cDas Kapital\u201d ve \u201cKom\u00fcnist Manifestosu\u201d\neserleriydi. 1917 y\u0131l\u0131nda, Rus Kom\u00fcnist Partisi\u2019nin kurulmas\u0131ndan sonra, s\u0131rayla\nbir\u00e7ok \u00fclkede kom\u00fcnist devletler kuruldu. Onlar kanl\u0131 devrimler ve \u015fiddetli i\u00e7\n\u00e7at\u0131\u015fmalar sayesinde d\u00fcnyam\u0131zda kendilerine yer edindiler.<\/p>\n\n\n\n

G\u00fczel olan\u0131\nhedeflemek ve orta yolu bulmak insan do\u011fas\u0131nda vard\u0131r, fakat kom\u00fcnizm; s\u0131n\u0131flar\n\u00e7at\u0131\u015fmas\u0131n\u0131, ateizmi, nefret ve kini dayatmaktad\u0131r. Bu ideoloji inanc\u0131,\nbinlerce senelik k\u00fclt\u00fcr\u00fc ve gelenekleri yok etmi\u015f ve bu da insanl\u0131\u011f\u0131 bir\nfelakete do\u011fru itmi\u015ftir.<\/p>\n\n\n\n

Marx\u2019\u0131n \u201cDin\nhalk\u0131n afyonudur\u201d s\u00f6z\u00fc \u00e7ok me\u015fhurdur ve bir\u00e7ok kom\u00fcnist taraf\u0131ndan\nbenimsenmi\u015ftir. Kom\u00fcnizm dine, geleneklere ve ahlaki kurallara kar\u015f\u0131d\u0131r, onlara\ng\u00f6re insan geli\u015fmi\u015f bir hayvandan ba\u015fka bir \u015fey de\u011fildir, bu y\u00fczden onlara\nkar\u015f\u0131 olanlarla hi\u00e7 ac\u0131madan m\u00fccadele eder.<\/p>\n\n\n\n

T\u00fcrk halk\u0131 s\u0131k\u0131 s\u0131k\u0131ya dinine, \u00f6rf ve adetlerine ba\u011fl\u0131 oldu\u011fu i\u00e7in, kom\u00fcnist bir devlet modelini asla benimsemeyecekleri a\u015fikard\u0131r. <\/p>\n\n\n\n

Evren Durmaz, Epoch Times TR<\/p>\n\n\n\n


Bu makalede ifade edilen g\u00f6r\u00fc\u015fler yazar\u0131n g\u00f6r\u00fc\u015fleri olup Epoch Times\u2019\u0131n g\u00f6r\u00fc\u015flerini yans\u0131tmamaktad\u0131r.<\/em>
<\/p>\n\n\n\n

\u0130lgili makaleler:<\/p>\n\n\n\n

T\u00fcrk D\u00fcnyas\u0131n\u0131n Kom\u00fcnizm ile \u0130mtihan\u0131; 1. B\u00f6l\u00fcm: \u201cAh\u0131ska T\u00fcrkleri\u201d<\/a><\/p>\n\n\n\n

T\u00fcrk D\u00fcnyas\u0131n\u0131n Kom\u00fcnizm ile \u0130mtihan\u0131; 2. B\u00f6l\u00fcm: \u201cKore Sava\u015f\u0131\u201d<\/a><\/p>\n\n\n\n

T\u00fcrk D\u00fcnyas\u0131n\u0131n Kom\u00fcnizm ile \u0130mtihan\u0131 3. B\u00f6l\u00fcm: \u201cBulgaristan T\u00fcrkleri\u201d<\/a><\/p>\n\n\n\n

T\u00fcrk D\u00fcnyas\u0131n\u0131n Kom\u00fcnizm ile \u0130mtihan\u0131 4. B\u00f6l\u00fcm: “Uygur T\u00fcrkleri”<\/a><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Atat\u00fcrk Mustafa Kemal Atat\u00fcrk, 1881 y\u0131l\u0131nda Selanik’te d\u00fcnyaya geldi. Babas\u0131 Ali R\u0131za Efendi ve annesi Z\u00fcbeyde han\u0131md\u0131r. Atat\u00fcrk, ilkokuldan \u00fcniversiteye kadar e\u011fitimini Selanik’te ald\u0131. Harp okulu ve harp akademisi e\u011fitimini Selanik’te tamamlad\u0131. 1893 y\u0131l\u0131nda y\u00fczba\u015f\u0131 r\u00fctbesi kazanarak mezun oldu ve \u015eam’da ilk g\u00f6revine ba\u015flad\u0131. Ba\u015fta Trablusgarp sava\u015f\u0131 olmak \u00fczere, bir\u00e7ok sava\u015fa kat\u0131ld\u0131 ve bir\u00e7ok ayaklanmay\u0131 […]<\/p>\n","protected":false},"author":2500,"featured_media":159348,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[519,1,8420],"tags":[],"yoast_head":"\nT\u00fcrk D\u00fcnyas\u0131n\u0131n Kom\u00fcnizm \u0130le \u0130mtihan\u0131 5. B\u00f6l\u00fcm: "Atat\u00fcrk" - The Epoch Times TR<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/turk-dunyasinin-komunizm-ile-imtihani-5-bolum-ataturk\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00fcrk D\u00fcnyas\u0131n\u0131n Kom\u00fcnizm \u0130le \u0130mtihan\u0131 5. B\u00f6l\u00fcm: "Atat\u00fcrk" - The Epoch Times TR\" \/>\n<meta property=\"og:description\" content=\"Atat\u00fcrk Mustafa Kemal Atat\u00fcrk, 1881 y\u0131l\u0131nda Selanik’te d\u00fcnyaya geldi. Babas\u0131 Ali R\u0131za Efendi ve annesi Z\u00fcbeyde han\u0131md\u0131r. Atat\u00fcrk, ilkokuldan \u00fcniversiteye kadar e\u011fitimini Selanik’te ald\u0131. Harp okulu ve harp akademisi e\u011fitimini Selanik’te tamamlad\u0131. 1893 y\u0131l\u0131nda y\u00fczba\u015f\u0131 r\u00fctbesi kazanarak mezun oldu ve \u015eam’da ilk g\u00f6revine ba\u015flad\u0131. Ba\u015fta Trablusgarp sava\u015f\u0131 olmak \u00fczere, bir\u00e7ok sava\u015fa kat\u0131ld\u0131 ve bir\u00e7ok ayaklanmay\u0131 […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/epochtimestr.com\/index.php\/turk-dunyasinin-komunizm-ile-imtihani-5-bolum-ataturk\" \/>\n<meta property=\"og:site_name\" content=\"The Epoch Times TR\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/theepochtimestr\" \/>\n<meta property=\"article:published_time\" content=\"2020-01-31T22:41:45+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-06-10T14:05:22+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/epochtimestr.com\/wp-content\/uploads\/2011y\/ataturk-4-600x400-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Evren Durmaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@TheEpochTimesTR\" \/>\n<meta name=\"twitter:site\" content=\"@TheEpochTimesTR\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Evren Durmaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/epochtimestr.com\/index.php\/turk-dunyasinin-komunizm-ile-imtihani-5-bolum-ataturk#article\",\"isPartOf\":{\"@id\":\"https:\/\/epochtimestr.com\/index.php\/turk-dunyasinin-komunizm-ile-imtihani-5-bolum-ataturk\"},\"author\":{\"name\":\"Evren Durmaz\",\"@id\":\"https:\/\/epochtimestr.com\/#\/schema\/person\/29464d85d2980e22f2e37bc9adcfb0a2\"},\"headline\":\"T\u00fcrk D\u00fcnyas\u0131n\u0131n Kom\u00fcnizm \u0130le \u0130mtihan\u0131 5. 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