{"id":131533,"date":"2021-01-03T15:37:44","date_gmt":"2021-01-03T12:37:44","guid":{"rendered":"http:\/\/epochtimestr.com\/?p=131533"},"modified":"2021-06-15T16:37:33","modified_gmt":"2021-06-15T13:37:33","slug":"giris-komunizmin-hayaleti-dunyamiza-nasil-hukmediyor","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/giris-komunizmin-hayaleti-dunyamiza-nasil-hukmediyor","title":{"rendered":"Giri\u015f: Kom\u00fcnizmin Hayaleti D\u00fcnyam\u0131za Nas\u0131l H\u00fckmediyor?"},"content":{"rendered":"\n
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Kom\u00fcnizmin Hayaleti D\u00fcnyam\u0131za Nas\u0131l H\u00fckmediyor?<\/figcaption><\/figure>\n\n\n\n

Kom\u00fcnizmin hayaleti, Do\u011fu Avrupa’da Kom\u00fcnist Parti’nin da\u011f\u0131lmas\u0131yla yok olmad\u0131.<\/h2>\n\n\n\n

Epoch Times, \u201cKom\u00fcnist Parti \u00dczerine Dokuz Yorum”<\/a>un yazarlar\u0131 taraf\u0131ndan kaleme al\u0131nm\u0131\u015f \u201cKom\u00fcnizmin Hayaleti D\u00fcnyam\u0131za Nas\u0131l H\u00fckmediyor?\u201d <\/a>adl\u0131 \u00c7ince kitab\u0131n \u00e7eviri serisini okurlar\u0131na sunuyor.<\/em><\/p>\n\n\n\n

\u0130\u00e7indekiler<\/strong><\/p>\n\n\n\n

1. Kom\u00fcnizm: \u0130nsanl\u0131\u011f\u0131 Yok Etmeye Kararl\u0131 Bir \u015eeytan<\/strong><\/p>\n\n\n\n

2. \u015eeytan\u0131n Y\u00f6ntemleri ve Ara\u00e7lar\u0131<\/strong><\/p>\n\n\n\n

3. Kom\u00fcnizm: \u015eeytan\u0131n \u0130deolojisi<\/strong><\/p>\n\n\n\n

4. \u015eeytan\u0131n Metafizik Anlay\u0131\u015f\u0131<\/strong><\/p>\n\n\n\n

5. \u015eeytan\u0131n Bir\u00e7ok Y\u00fcz\u00fc<\/strong><\/p>\n\n\n\n

6. Sosyalizm: Kom\u00fcnizmin \u0130lk A\u015famas\u0131<\/strong><\/p>\n\n\n\n

7. Kom\u00fcnizm Hakk\u0131nda Romantik Fikirler<\/strong><\/p>\n\n\n\n

8. K\u00fclt\u00fcr\u00fcn ve Ahlak\u0131n \u00c7\u00f6k\u00fc\u015f\u00fc<\/strong><\/p>\n\n\n\n

9. Tanr\u0131ya ve Geleneklere D\u00f6n\u00fc\u015f<\/strong><\/p>\n\n\n\n

Giri\u015f<\/strong><\/p>\n\n\n\n

Sovyetler Birli\u011fi ve Do\u011fu Avrupa’daki kom\u00fcnist rejimlerin \u00e7\u00f6k\u00fc\u015f\u00fc, Do\u011fu ve Bat\u0131’daki kapitalist ve kom\u00fcnist taraflar aras\u0131nda yar\u0131m y\u00fczy\u0131l s\u00fcren So\u011fuk Sava\u015f’\u0131n sona ermesi anlam\u0131na geliyordu. O zamanlar, kom\u00fcnizmin tarihe g\u00f6m\u00fcld\u00fc\u011f\u00fcne inanan bir \u00e7ok iyimser vard\u0131.<\/p>\n\n\n\n

Ancak \u00fcz\u00fcc\u00fc ger\u00e7ek, k\u0131l\u0131f de\u011fi\u015ftiren kom\u00fcnist ideolojinin d\u00fcnyaya yerle\u015fmi\u015f olmas\u0131 idi. \u00c7in, Kuzey Kore, K\u00fcba ve Vietnam a\u00e7\u0131k\u00e7a kom\u00fcnist rejim ile y\u00f6netilmekte; Do\u011fu Avrupa \u00fclkelerinde, kom\u00fcnist ideoloji ve adetleri hala \u00f6nemli bir etkiye sahip; Afrika ve G\u00fcney Amerika \u00fclkelerinde ise sosyalizm, demokrasi ve cumhuriyet\u00e7ilik kisvesi alt\u0131nda uygulanmakta. Ayr\u0131ca Avrupa ve Kuzey Amerika \u00fclkelerinde devlet kurumlar\u0131, insanlar\u0131n fark\u0131nda olmad\u0131\u011f\u0131 kom\u00fcnist etkileri i\u00e7inde bar\u0131nd\u0131rmakta.<\/p>\n\n\n\n

Kom\u00fcnizm, sava\u015f\u0131, k\u0131tl\u0131\u011f\u0131, katliam\u0131 ve zulm\u00fc do\u011furur. Bunlar kendi ba\u015flar\u0131na yeterince deh\u015fet verici \u015feylerdir, ama kom\u00fcnizmin yaratt\u0131\u011f\u0131 hasar bunlar\u0131n \u00e7ok daha \u00f6tesindedir. Tarih boyunca di\u011fer t\u00fcm sistemlerden farkl\u0131 olarak, kom\u00fcnizmin de\u011fer ve itibar da dahil olmak \u00fczere t\u00fcm insanl\u0131\u011fa kar\u015f\u0131 sava\u015f a\u00e7t\u0131\u011f\u0131n\u0131 art\u0131k a\u00e7\u0131k bir \u015fekilde bir\u00e7ok insan g\u00f6rmekte.<\/p>\n\n\n\n

Kom\u00fcnizm, Sovyetler Birli\u011fi ve \u00c7in’de b\u00fcy\u00fck diktat\u00f6rl\u00fckler kurduktan sonra, milyarlarca insan\u0131 y\u00f6netmeye ba\u015flad\u0131 ve bir y\u00fczy\u0131ldan k\u0131sa bir s\u00fcrede y\u00fcz milyondan fazla insan\u0131n \u00f6l\u00fcm\u00fcne neden oldu. Kom\u00fcnist blok, d\u00fcnya devrimine y\u00f6nelik a\u00e7\u0131k giri\u015fimlerinde d\u00fcnyay\u0131 n\u00fckleer sava\u015f\u0131n e\u015fi\u011fine getirdi; bu arada solcu d\u00fc\u015f\u00fcn\u00fcrler ve aktivistler, ailenin, sosyal d\u00fczenin ve geleneksel ahlak\u0131n kas\u0131tl\u0131 ve yayg\u0131n bir \u015fekilde yok edilmesini te\u015fvik ettiler.<\/p>\n\n\n\n

Kom\u00fcnizmin do\u011fas\u0131 nedir? Amac\u0131 nedir? Neden insanl\u0131\u011f\u0131 d\u00fc\u015fman olarak hedef alm\u0131\u015ft\u0131r? Ondan nas\u0131l kurtulabiliriz?<\/p>\n\n\n\n

1. Kom\u00fcnizm: \u0130nsanl\u0131\u011f\u0131 Yok Etmeye Kararl\u0131 Bir \u015eeytan<\/strong><\/p>\n\n\n\n

Kom\u00fcnist Manifesto, \u201cAvrupa\u2019da bir hayalet dolan\u0131yor\u2013kom\u00fcnizm hayaleti\u201d c\u00fcmlesi ile ba\u015flar. \u201cHayalet\u201d terimini kullanmak, Karl Marx’\u0131n ge\u00e7ici bir hevesi de\u011fildi. Bu kitapta bahsetti\u011fimiz gibi, kom\u00fcnizm ideolojik bir ak\u0131m, siyasi bir doktrin ya da insan ili\u015fkilerini yeniden d\u00fczenlemede ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fram\u0131\u015f bir giri\u015fim olarak alg\u0131lanmamal\u0131d\u0131r. Aksine, o bir \u015feytan olarak an\u0131lmal\u0131d\u0131r\u2014nefret, yozla\u015fma ve evrendeki di\u011fer do\u011fal g\u00fc\u00e7ler taraf\u0131ndan yarat\u0131lan \u015feytani bir varl\u0131kt\u0131r.<\/p>\n\n\n\n

So\u011fuk Sava\u015f’\u0131n ard\u0131ndan kom\u00fcnizm iksiri sadece eski kom\u00fcnist \u00fclkelere zarar vermekle kalmad\u0131, ayn\u0131 zamanda t\u00fcm d\u00fcnyaya yay\u0131ld\u0131. O zamandan beri, kom\u00fcnizmin yay\u0131lmas\u0131, hayaletin insan toplumunu k\u00fcresel \u00f6l\u00e7ekte etkilemesini sa\u011flad\u0131. Kom\u00fcnist fikirlerin etkisi alt\u0131nda, say\u0131s\u0131z insan do\u011fruyu yanl\u0131\u015ftan, iyiyi k\u00f6t\u00fcden ay\u0131rma kabiliyetini yitirdi. \u015eeytan\u0131n komplosu neredeyse ba\u015far\u0131ya ula\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

2. \u015eeytan\u0131n Y\u00f6ntemleri ve Ara\u00e7lar\u0131<\/strong><\/p>\n\n\n\n

\u0130nsan, Tanr\u0131 taraf\u0131ndan yarat\u0131lm\u0131\u015ft\u0131r ve onun merhameti insan\u0131 uzun s\u00fcre korumu\u015ftur. \u015eeytan bunun fark\u0131ndayd\u0131, bu y\u00fczden insan\u0131 yozla\u015ft\u0131rmak ve tanr\u0131n\u0131n ondan vazge\u00e7mesini sa\u011flamak i\u00e7in bu ili\u015fkiyi koparmaya ba\u015flad\u0131. \u015eeytan\u0131n y\u00f6ntemi, Tanr\u0131 taraf\u0131ndan insanl\u0131\u011fa bah\u015fedilen k\u00fclt\u00fcr\u00fc y\u0131kmak, insan ahlak\u0131n\u0131 bozmak ve b\u00f6ylece insan\u0131 yoldan sapt\u0131rarak kurtar\u0131lmaya de\u011fmez bir hale getirmek idi.<\/p>\n\n\n\n

Hem iyilik hem de k\u00f6t\u00fcl\u00fck, tanr\u0131 ve \u015feytan, her insan\u0131n kalbinde vard\u0131r. Bir hayat ahlaki \u00e7\u00f6k\u00fc\u015f ile batabilir ya da ahlaki e\u011fitim yoluyla y\u00fckselebilir. Tanr\u0131’ya inananlar, ahlakl\u0131 davran\u0131\u015f ve d\u00fc\u015f\u00fcnce bi\u00e7imi i\u00e7in \u00e7aba sarf ettikleri takdirde,  do\u011fru d\u00fc\u015f\u00fcncelerinin kuvvetlenece\u011fini ve mucizelerin ger\u00e7ekle\u015fece\u011fini bilirler. Tanr\u0131, ayr\u0131ca ki\u015finin daha asil bir insan olmas\u0131 i\u00e7in ahlak\u0131n\u0131n y\u00fckselmesine yard\u0131mc\u0131 olacak ve nihayetinde o ki\u015finin cennete d\u00f6nmesine izin verecektir.<\/p>\n\n\n\n

Bununla birlikte, d\u00fc\u015f\u00fck ahlakl\u0131 bir insan\u0131n kalbi bencillikle yani h\u0131rs, a\u00e7g\u00f6zl\u00fcl\u00fck, cehalet ve kibir ile doludur. Tanr\u0131 bu tarz d\u00fc\u015f\u00fcnceleri ve eylemleri asla onaylamaz. \u015eeytan ise onlar\u0131 b\u00fcy\u00fct\u00fcr, insan\u0131n bencilli\u011fini ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc art\u0131r\u0131r. Su\u00e7 i\u015flemeye te\u015fvik edildi\u011fi i\u00e7in, insan daha fazla karma yarat\u0131r ve sonunda onu yaln\u0131zca Cehennem bekleyene kadar ahlaki \u00e7\u00fcr\u00fcmeye terk edilir.<\/p>\n\n\n\n

E\u011fer toplumunun ahlak standartlar\u0131 bir b\u00fct\u00fcn olarak d\u00fc\u015ferse, \u015feytan bu e\u011filimi daha fazla k\u00f6t\u00fcl\u00fc\u011fe, daha fazla karmaya ve insanl\u0131\u011f\u0131n nihai y\u0131k\u0131m\u0131na neden olmak amac\u0131yla h\u0131zland\u0131r\u0131r. On sekizinci y\u00fczy\u0131lda ba\u015flayan Avrupa\u2019daki \u00e7alkant\u0131 ve ona e\u015flik eden ahlaki d\u00fc\u015f\u00fc\u015f \u015feytana bir f\u0131rsat verdi. \u0130yilik ve k\u00f6t\u00fcl\u00fck aras\u0131ndaki ay\u0131r\u0131m kriterlerini ad\u0131m ad\u0131m y\u0131kmaya ba\u015flad\u0131. Ateizmi, materyalizmi, Darvincili\u011fi ve m\u00fccadele felsefesini y\u00fcceltti.<\/p>\n\n\n\n

\u015eeytan, insanlar aras\u0131ndan Marx’\u0131 el\u00e7i olarak se\u00e7ti. 1848’de yay\u0131nlanan Kom\u00fcnist Manifesto’da Marx ve arkada\u015f\u0131 Friedrich Engels \u00f6zel giri\u015fim, sosyal s\u0131n\u0131f, ulus, din ve aile kavramlar\u0131n\u0131n y\u0131k\u0131lmas\u0131n\u0131 savundu. Son derece \u015fiddetli ve y\u0131k\u0131c\u0131 olan 1871 Paris Kom\u00fcn\u00fc, kom\u00fcnist hayaletin iktidar\u0131 ele ge\u00e7irmeye y\u00f6nelik ilk do\u011frudan giri\u015fimiydi.<\/p>\n\n\n\n

Marks\u2019\u0131n takip\u00e7ileri, politik g\u00fcc\u00fcn Marksist siyaset biliminin temel meselesi oldu\u011funu savunuyorlar. Bu hem do\u011fru, hem de yanl\u0131\u015f. Kom\u00fcnizmin nihai ama\u00e7lar\u0131n\u0131 a\u00e7\u0131k\u00e7a g\u00f6rd\u00fc\u011f\u00fcm\u00fczde, siyasi g\u00fcc\u00fcn kom\u00fcnist proje i\u00e7in hem \u00f6nemli hem de \u00f6nemsiz oldu\u011funu anlayabiliriz. Siyasi iktidara eri\u015fim, insanl\u0131\u011f\u0131n h\u0131zl\u0131 bir \u015fekilde bozulmas\u0131na olanak sa\u011flad\u0131\u011f\u0131 i\u00e7in \u00f6nemlidir. G\u00fcc\u00fcele ge\u00e7iren kom\u00fcnistler, ideolojilerini \u015fiddet kullanarak yayabilirler ve geleneksel k\u00fclt\u00fcr\u00fc onlarca y\u0131l veya daha k\u0131sa bir s\u00fcrede ortadan kald\u0131rabilirler. Ancak siyasi g\u00fc\u00e7 ayn\u0131 zamanda \u00f6nemli de\u011fildir, \u00e7\u00fcnk\u00fc devletg\u00fcc\u00fc olmadan bile, \u015feytan insan\u0131n zay\u0131fl\u0131klar\u0131n\u0131 ve eksikliklerini s\u00f6m\u00fcrmek i\u00e7in ba\u015fka ara\u00e7lar kullan\u0131r: kom\u00fcnistler siyasi g\u00fcce sahip olmasalar bile, hayaletin yery\u00fcz\u00fcndeki ajanlar\u0131 toplumu aldatabilir, se\u00e7im yapabilir, zorlayabilir ve toplumun kafas\u0131n\u0131 kar\u0131\u015ft\u0131rabilir, d\u00fczeni bozabilir ve geleneksel d\u00fc\u015f\u00fcnceyi alt\u00fcst etmek i\u00e7in kar\u0131\u015f\u0131kl\u0131k yaratabilir. Kom\u00fcnizm, k\u00fcresel kontrol\u00fc ele ge\u00e7irme \u00e7abalar\u0131nda bu t\u00fcr “b\u00f6l ve y\u00f6net” taktiklerini kullan\u0131r.<\/p>\n\n\n\n

3. Kom\u00fcnizm: \u015eeytan\u0131n \u0130deolojisi<\/strong><\/p>\n\n\n\n

Tanr\u0131, insan toplumu i\u00e7in evrensel de\u011ferlere dayanan zengin bir k\u00fclt\u00fcr yaratm\u0131\u015f ve insanlar i\u00e7in cennete d\u00f6n\u00fc\u015f yolunu a\u00e7m\u0131\u015ft\u0131r. Kom\u00fcnizm ve tanr\u0131n\u0131n yaratt\u0131\u011f\u0131 geleneksel k\u00fclt\u00fcr birbiriyle ba\u011fda\u015fmaz.<\/p>\n\n\n\n

K\u00f6t\u00fc hayaletin \u00f6z\u00fcnde ateizm ve materyalizm vard\u0131r\u2014Alman felsefesi, Frans\u0131z sosyal devrimi ve \u0130ngiliz politik iktisad\u0131n\u0131n elementlerinin bir araya geldi\u011fi laik bir din gibidir ve Tanr\u0131\u2019n\u0131n ve Ortodoks inan\u00e7lar\u0131n daha \u00f6nce hakim olduklar\u0131 konumu ele ge\u00e7irmeyi ama\u00e7lar.<\/p>\n\n\n\n

Kom\u00fcnizm d\u00fcnyay\u0131 kendi ibadethanesine d\u00f6n\u00fc\u015ft\u00fcr\u00fcr ve toplumsal ya\u015fam\u0131n t\u00fcm y\u00f6nlerini kendi amac\u0131 alt\u0131nda toplar. \u015eeytan insanlar\u0131n d\u00fc\u015f\u00fcncesini kontrol ederek Tanr\u0131’ya ba\u015fkald\u0131rmas\u0131na ve gelene\u011fi yok etmesine sebep olur. \u015eeytan insan\u0131 kendi y\u0131k\u0131m\u0131na b\u00f6yle y\u00f6nlendirir.<\/p>\n\n\n\n

Tanr\u0131\u2019n\u0131n insan toplumu i\u00e7in ortaya koydu\u011fu ilkelere kar\u015f\u0131 \u00e7\u0131kmas\u0131 ve yok etmesi i\u00e7in \u015feytan, Marx ve di\u011ferlerini kendi el\u00e7isi olarak se\u00e7ti. Do\u011fu’da \u015fiddetli bir devrim ba\u015flatarak siyaseti ve laik dini birle\u015ftiren totaliter bir devlet kurdu. Bat\u0131’da ise, y\u00fcksek seviyede vergiler ve servet da\u011f\u0131l\u0131m\u0131 yoluyla ilerici, \u015fiddet i\u00e7ermeyen kom\u00fcnizmi yerle\u015ftirmektedir. K\u00fcresel \u00f6l\u00e7ekte ise, ulus devletlerini baltalamak ve global bir y\u00f6netim sistemi kurmak amac\u0131yla kom\u00fcnist ideolojiyi her yerde siyasi sistemlere yaymay\u0131 ama\u00e7lamaktad\u0131r. Kom\u00fcnizmde vaat edilen \u201cyery\u00fcz\u00fcnde cennet\u201d budur, yani \u201cher birinden yetene\u011fine  g\u00f6re ve her birine ihtiyac\u0131na g\u00f6re\u201d ilkesine dayanan, s\u0131n\u0131f, millet veya h\u00fck\u00fcmet kavram\u0131 olmaks\u0131z\u0131n s\u00f6zde kolektif bir toplumdur.<\/p>\n\n\n\n

Kom\u00fcnizm, ateist bir kavram olan \u201csosyal ilerleme\u201d anlay\u0131\u015f\u0131n\u0131 desteklemek i\u00e7in yery\u00fcz\u00fcnde bir \u201ccennet\u201d yaratma program\u0131n\u0131 kullan\u0131r. Kom\u00fcnist ideolojinin yaln\u0131zca sosyal bilimler ve felsefe de\u011fil, do\u011fa bilimleri ve din \u00f6\u011fretisi de dahil olmak \u00fczere her alana yay\u0131lmas\u0131n\u0131 sa\u011flamak ad\u0131na insanl\u0131\u011f\u0131n manevi aray\u0131\u015flar\u0131n\u0131 baltalamak i\u00e7in materyalizmi kullan\u0131r. Kom\u00fcnizm, k\u00f6t\u00fc huylu bir t\u00fcm\u00f6r gibi yay\u0131l\u0131rken Tanr\u0131 inanc\u0131 da dahil olmak \u00fczere t\u00fcm inan\u00e7lar\u0131 yok eder. Buna kar\u015f\u0131l\u0131k, ulusal egemenli\u011fi ve kimli\u011fi ve insanl\u0131\u011f\u0131n ahlaki ve k\u00fclt\u00fcrel geleneklerini yok eder, b\u00f6ylece insan\u0131 y\u0131k\u0131ma do\u011fru s\u00fcr\u00fckler. Kom\u00fcnist Manifesto’da Marx \u015funu beyan etmi\u015ftir: \u201cKom\u00fcnist devrim, geleneksel m\u00fclkiyet ili\u015fkilerinden en radikal \u015fekilde kopmakt\u0131r; \u015f\u00fcphesiz onun b\u00fcy\u00fcmesi geleneksel fikirlerden en radikal \u015fekilde kopmay\u0131 gerektirir.\u201d Marx b\u00f6ylece, son iki y\u00fczy\u0131l boyunca kom\u00fcnizm uygulamas\u0131n\u0131 do\u011fru bir \u015fekilde \u00f6zetlemi\u015ftir.<\/p>\n\n\n\n

Tanr\u0131, ahlaki d\u00fczenin kayna\u011f\u0131d\u0131r ve tar\u0131n\u0131n ahlak\u0131 de\u011fi\u015fmez ve sonsuzdur. Ahlaki standartlar, insan\u0131n kendisi i\u00e7in belirleyece\u011fi veya insan taraf\u0131ndan de\u011fi\u015ftirilebilecek \u015feyler de\u011fillerdir. Kom\u00fcnizm, ahlak\u0131 \u00f6l\u00fcme mahkum eder ve kom\u00fcnist Yeni \u0130nsan\u0131n yeni bir ahlak kurmas\u0131n\u0131 sa\u011flamaya \u00e7al\u0131\u015f\u0131r. Kom\u00fcnizm, t\u00fcm olumlu fakt\u00f6rleri insan  geleneklerinden atmak i\u00e7in negatif y\u00f6ntemler kullan\u0131r ve bu sayede negatif fakt\u00f6rlerin d\u00fcnyay\u0131 i\u015fgal etmesini sa\u011flar.<\/p>\n\n\n\n

Geleneksel yasalar ahlaktan do\u011far ve onu desteklemeyi ama\u00e7lar. Kom\u00fcnizm ise, ahlak\u0131 yasadan ay\u0131rmaya \u00e7al\u0131\u015f\u0131r, daha sonra yerine k\u00f6t\u00fc yasalar haz\u0131rlayarak ve mevcut olanlar\u0131 \u00e7arp\u0131k yorumlatarak ahlak\u0131 yok eder.<\/p>\n\n\n\n

Tanr\u0131 insan\u0131 iyi huylu olmaya davet eder; kom\u00fcnizm ise s\u0131n\u0131f m\u00fccadelesini te\u015fvik edip, \u015fiddet ve \u00f6ld\u00fcrmeyi savunur.<\/p>\n\n\n\n

Tanr\u0131, aileyi temel sosyal \u00fcnite olarak kurmu\u015ftur; kom\u00fcnizm, ailenin \u00f6zel, kapitalist sistemin bir tezah\u00fcr\u00fc oldu\u011funa inan\u0131r ve onu ortadan kald\u0131rmay\u0131 hedefler.<\/p>\n\n\n\n

Tanr\u0131, insana hayatta servet kazanma \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve gelirini art\u0131rma hakk\u0131 verir; kom\u00fcnizm ise, \u00f6zel m\u00fclkiyeti ortadan kald\u0131rarak, varl\u0131klar\u0131 kamula\u015ft\u0131rarak, vergileri y\u00fckselterek ve kredi ve sermayeyi tekelle\u015ftirerek, ekonomik ya\u015fam\u0131n t\u00fcm y\u00f6nlerini kontrol etmeyi ama\u00e7lar.<\/p>\n\n\n\n

Tanr\u0131, ahlak\u0131n, devletin, hukukun, toplumun ve k\u00fclt\u00fcr\u00fcn almas\u0131 gereken \u015fekilleri olu\u015fturmu\u015ftur; kom\u00fcnizm, mevcut toplumsal yap\u0131lar\u0131n \u015fiddet yoluyla y\u0131k\u0131lmas\u0131n\u0131 ister.<\/p>\n\n\n\n

Tanr\u0131, ilahi imgeyi aktarman\u0131n bir yolu olarak geleneksel sanat\u0131n e\u015fsiz formunu insana iletmi\u015ftir. Geleneksel sanat, insanl\u0131\u011fa cennetin g\u00fczelli\u011fini hat\u0131rlat\u0131r, inanc\u0131 kuvvetlendirir, ahlak\u0131 y\u00fckseltir ve erdemi besler. \u00d6te yandan kom\u00fcnizm, insan\u0131n \u00e7arp\u0131k modern eserlere\u2014yani ilahi do\u011fam\u0131z\u0131 bast\u0131ran, kaos ve d\u00fczensizli\u011fe yol a\u00e7acak \u015fekilde \u015feytani d\u00fcrt\u00fcye serbestlik tan\u0131yan ve sanat d\u00fcnyas\u0131n\u0131 adi, \u00e7irkin, kusurlu, \u015feytani, ve yozla\u015fm\u0131\u015f fikirler yayarak manip\u00fcle eden sanat eserlerine tapmas\u0131n\u0131 sa\u011flar.<\/p>\n\n\n\n

Tanr\u0131, insan\u0131n al\u00e7akg\u00f6n\u00fcll\u00fc olmas\u0131n\u0131 ve cennetsel varl\u0131\u011fa kar\u015f\u0131 sayg\u0131 ve merak dolu olmas\u0131n\u0131 ister. Kom\u00fcnizm insan\u0131n i\u00e7indeki \u015feytana ve k\u00fcstahl\u0131\u011fa g\u00f6z yumar, onu tanr\u0131ya kar\u015f\u0131 ba\u015fkald\u0131rmaya te\u015fvik eder. \u0130nsan do\u011fas\u0131nda var olan ve ka\u00e7\u0131n\u0131lmaz olan \u015feytan\u0131 g\u00fc\u00e7lendirerek, ahlak kurallar\u0131ndan ve bir g\u00f6rev veya haysiyet duygusundan ba\u011f\u0131ms\u0131z davran\u0131\u015f\u0131 te\u015fvik etmek i\u00e7in \u201c\u00f6zg\u00fcrl\u00fck\u201d fikrini kullan\u0131r. \u0130nsanlar \u015f\u00f6hret ve maddi \u00e7\u0131karlar\u0131n cazibesine kap\u0131ld\u0131\u011f\u0131 i\u00e7in, k\u0131skan\u00e7l\u0131\u011f\u0131 ve g\u00f6steri\u015fi k\u0131\u015fk\u0131rtmak amac\u0131yla \u201ce\u015fitlik\u201d slogan\u0131n\u0131 kullan\u0131l\u0131r.<\/p>\n\n\n\n

II. D\u00fcnya Sava\u015f\u0131’ndan sonra, kom\u00fcnistler askeri ve ekonomik imparatorluklar\u0131n\u0131 b\u00fcy\u00fctt\u00fc. Kom\u00fcnist blok ile \u00f6zg\u00fcr d\u00fcnya aras\u0131ndaki \u00e7eki\u015fme onlarca y\u0131l s\u00fcrd\u00fc. Kom\u00fcnizm taraf\u0131ndan a\u00e7\u0131k\u00e7a y\u00f6netilen \u00fclkelerde kendi doktrini, laik bir din\u2014ders kitaplar\u0131na ge\u00e7en tart\u0131\u015f\u0131lmaz bir dogma\u2014 haline geldi. Ba\u015fka yerlerde ise, kom\u00fcnizm farkl\u0131 k\u0131l\u0131flar\u0131n alt\u0131nda k\u00f6k sald\u0131.<\/p>\n\n\n\n

4. \u015eeytan\u0131n Metafizik Anlay\u0131\u015f\u0131<\/strong><\/p>\n\n\n\n

Bu metinde bahsedilen \u015feytan fikri do\u011fa\u00fcst\u00fc bir g\u00fc\u00e7t\u00fcr. \u015eeytan\u0131n d\u00fcnyada yaratt\u0131\u011f\u0131 kaosu anlamak i\u00e7in, kom\u00fcnizmin ger\u00e7ek do\u011fas\u0131n\u0131 tam olarak kavramak gerekir.<\/p>\n\n\n\n

Basit\u00e7e s\u00f6ylemek gerekirse, kom\u00fcnizmin hayaleti, nefretten ibarettir; enerjisini insan kalbinde biriken nefretten al\u0131r.<\/p>\n\n\n\n

Kom\u00fcnist hayalet, \u015eeytan’a ba\u011f\u0131ml\u0131d\u0131r. Bazen ikisi ay\u0131rt edilemez, bu sebeple onlar\u0131 ayr\u0131 olarak de\u011ferlendirmeye \u00e7al\u0131\u015fmayaca\u011f\u0131z.<\/p>\n\n\n\n

\u015eeytan\u0131n d\u00fczenini hem Do\u011fu’da hem de Bat\u0131’da, her meslekte ve ya\u015fam\u0131n her alan\u0131nda g\u00f6rmek m\u00fcmk\u00fcn. Bazen g\u00fcc\u00fc ikiye ayr\u0131lm\u0131\u015f, bazen birle\u015fmi\u015f; bazen bu veya \u015fu takti\u011fi kullan\u0131r. Basit bir \u015fablon izlemez. Kom\u00fcnist hayalet, akademiden pop\u00fcler k\u00fclt\u00fcre, sosyal ili\u015fkilerden uluslararas\u0131 ili\u015fkilere kadar akla gelebilecek her alanda insanl\u0131\u011fa kar\u015f\u0131 s\u0131n\u0131rs\u0131z bir sava\u015f a\u00e7m\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Hayaletin karanl\u0131k enerjisi, iste\u011fe ba\u011fl\u0131 olarak bir ara\u00e7tan di\u011ferine ge\u00e7ebilir. \u00d6rne\u011fin, Bat\u0131\u2019da sava\u015f kar\u015f\u0131t\u0131 hareket 1970’lerde zay\u0131flad\u0131ktan sonra, \u015feytan, asi gen\u00e7lerin enerjilerini feminizm, \u00e7evrecilik ve e\u015fcinselli\u011fin yasalla\u015ft\u0131r\u0131lmas\u0131 konular\u0131na y\u00f6nlendirdi. \u015eeytan, daha sonra bu \u00e7abalar\u0131 Bat\u0131 medeniyetini i\u00e7eriden y\u0131kmak i\u00e7in kulland\u0131.<\/p>\n\n\n\n

\u015eeytan, k\u00f6t\u00fc niyetli ki\u015fileri insan d\u00fcnyas\u0131nda kendi ajanlar\u0131 ve temsilcileri olarak kullan\u0131r. Hayaletin g\u00fcc\u00fc alt\u0131nda, \u015fefkatli ve masum insanlar\u0131 gruba \u00e7ekmek i\u00e7in aldat\u0131c\u0131 ve yanl\u0131\u015f s\u00f6ylemler kullan\u0131r. Kom\u00fcnizm bu insanlar\u0131n adalet ve ahlak duygular\u0131n\u0131 s\u00f6m\u00fcr\u00fcr ve onlar\u0131 hayaletin en sad\u0131k savunucular\u0131 haline getirir.<\/p>\n\n\n\n

\u00c7o\u011fu rol\u00fcn\u00fcn fark\u0131nda olmayan bu ajanlar, elit s\u0131n\u0131ftan orta s\u0131n\u0131fa ve alt s\u0131n\u0131fa kadar toplumun her kesiminde yer al\u0131r. B\u00f6ylece, faaliyetleri bazen a\u015fa\u011f\u0131dan yukar\u0131ya do\u011fru devrimler, bazen yukar\u0131dan a\u015fa\u011f\u0131ya do\u011fru komplolar ve bazen de merkezden gelen reformlar olarak kendini g\u00f6sterir.<\/p>\n\n\n\n

\u015eeytan form de\u011fi\u015ftirebilir ve ayn\u0131 anda birden fazla mekanda bulunabilir. Kendi i\u015flerini yapt\u0131rmak i\u00e7in di\u011fer boyutlardaki d\u00fc\u015f\u00fck seviyeli varl\u0131klar\u0131 ve hayaletleri kullan\u0131r. Bu varl\u0131klar, insan\u0131n nefret, korku, umutsuzluk, kibir, isyan, k\u0131skan\u00e7l\u0131k, \u015fehvet, \u00f6fke, ta\u015fk\u0131nl\u0131k, tembellik ve benzeri negatif enerjileri ile beslenir. Pornografi ve uyu\u015fturucu ba\u011f\u0131ml\u0131l\u0131\u011f\u0131, \u015feytan\u0131n kulland\u0131\u011f\u0131 ara\u00e7lard\u0131r.<\/p>\n\n\n\n

\u015eeytan sinsi ve kurnazd\u0131r. \u0130nsan\u0131n a\u00e7g\u00f6zl\u00fcl\u00fc\u011f\u00fcn\u00fc, k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc ve cehaletini kendi amac\u0131 i\u00e7in kullan\u0131r ve bir ki\u015finin d\u00fc\u015f\u00fcnceleri bu nitelikleri ta\u015f\u0131d\u0131\u011f\u0131 s\u00fcrece, \u015feytan o ki\u015fiyi kontrol alt\u0131na alabilir. \u00c7o\u011fu zaman, insanlar kendi d\u00fc\u015f\u00fcncelerine g\u00f6re hareket ettiklerini d\u00fc\u015f\u00fcn\u00fcrler, ancak manip\u00fcle edildiklerini fark edemezler.<\/p>\n\n\n\n

5. \u015eeytan\u0131n Bir\u00e7ok Y\u00fcz\u00fc<\/strong><\/p>\n\n\n\n

T\u0131pk\u0131 \u015feytan bir\u00e7ok isimle an\u0131ld\u0131\u011f\u0131 gibi, kom\u00fcnizm de bir\u00e7ok \u015fekilde kendini g\u00f6sterir. \u015eeytan, insanlar\u0131 aldatmak i\u00e7in birbirine z\u0131t durumlar\u0131 kullan\u0131r: totaliter rejim veya demokrasi, planl\u0131 ekonomi veya piyasa ekonomisi, bas\u0131n\u0131n kontrol\u00fc veya herhangi bir k\u0131s\u0131tlaman\u0131n olmamas\u0131, baz\u0131 \u00fclkelerde e\u015fcinselli\u011fe kar\u015f\u0131 muhalefet veya di\u011fer \u00fclkelerde e\u015fcinselli\u011fin yasalla\u015ft\u0131r\u0131lmas\u0131, k\u00f6t\u00fc niyetle \u00e7evrenin tahrip edilmesi veya yaygara ile \u00e7evrenin korunmas\u0131 gibi.<\/p>\n\n\n\n

\u015eiddetli bir devrimi veya bar\u0131\u015f\u00e7\u0131l bir de\u011fi\u015fimi kullanabilir. Politik ve ekonomik bir sistem olarak veya sanat ve k\u00fclt\u00fcrde ideolojik bir e\u011filim olarak tezah\u00fcr edebilir. Saf idealizm veya vicdans\u0131z bir entrika \u015fekline b\u00fcr\u00fcnebilir. Kom\u00fcnist totaliter rejimler \u015feytan\u0131n tezah\u00fcrlerinden sadece biridir. Marksizm-Leninizm ve Maoizm, \u015feytan\u0131n \u00f6l\u00fcmc\u00fcl hilesinin sadece bir y\u00f6n\u00fcn\u00fc olu\u015fturur.<\/p>\n\n\n\n

On sekizinci y\u00fczy\u0131lda \u00fctopyac\u0131 sosyalizmin geli\u015fiminden beri, d\u00fcnya \u00e7ok say\u0131da ideolojik ak\u0131m\u0131n do\u011fu\u015funa tan\u0131kl\u0131k etmi\u015ftir: bilimsel sosyalizm, Fabian sosyalizmi, sendikalizm, H\u0131ristiyan sosyalizmi, demokratik sosyalizm, insanc\u0131ll\u0131k, eko-sosyalizm, refah kapitalizmi, Marksizm-Leninizm ve Maoizm gibi. Bu ideolojiler iki t\u00fcrd\u00fcr ve bazen \u00f6rt\u00fc\u015f\u00fcr: \u015fiddet i\u00e7eren kom\u00fcnizm veya \u015fiddet i\u00e7ermeyen kom\u00fcnizm. \u015eiddet i\u00e7ermeyen t\u00fcrler, mevcut d\u00fczene s\u0131zmay\u0131 ve a\u015famal\u0131 olarak onu yok etmeyi hedef al\u0131r.<\/p>\n\n\n\n

\u015eeytan\u0131n bir\u00e7ok hile y\u00f6nteminden biri, iki z\u0131t kampta yani Do\u011fu ve Bat\u0131’da farkl\u0131 ayarlamalar yapmakt\u0131r. Do\u011fu’da b\u00fcy\u00fck bir i\u015fgal ger\u00e7ekle\u015ftirirken, k\u0131l\u0131k de\u011fi\u015ftirip sessizce Bat\u0131\u2019ya s\u0131zm\u0131\u015ft\u0131r. \u0130ngiltere\u2019nin Fabian Toplulu\u011fu, Almanya\u2019n\u0131n Sosyal Demokrat Partisi, Fransa’n\u0131n \u0130kinci Enternasyonal’i, ABD’deki Sosyalist Parti ve di\u011fer bir\u00e7ok sosyalist parti ve \u00f6rg\u00fct, y\u0131k\u0131m tohumlar\u0131n\u0131 Bat\u0131 Avrupa ve Kuzey Amerika’ya yaym\u0131\u015ft\u0131r.<\/p>\n\n\n\n

So\u011fuk Sava\u015f s\u0131ras\u0131nda, Sovyetler Birli\u011fi ve \u00c7in’deki toplama kamplar\u0131, katliamlar, k\u0131tl\u0131klar ve soyk\u0131r\u0131mlara tan\u0131kl\u0131k eden Bat\u0131l\u0131lar l\u00fcks ve \u00f6zg\u00fcrl\u00fck i\u00e7inde ya\u015fad\u0131klar\u0131 i\u00e7in kendilerini \u015fansl\u0131 hissettiler. Baz\u0131 sosyalistler, vicdanen Sovyetler Birli\u011fi’ndeki \u015fiddeti a\u00e7\u0131k\u00e7a k\u0131nad\u0131lar ve bu da bir\u00e7ok insan\u0131n onlara kar\u015f\u0131 almas\u0131 gereken tedbiri azaltt\u0131.<\/p>\n\n\n\n

Kom\u00fcnizm \u015feytan\u0131, Bat\u0131’da \u00e7e\u015fitli karma\u015f\u0131k k\u0131l\u0131flara b\u00fcr\u00fcn\u00fcr ve bir\u00e7ok isim alt\u0131nda \u00e7al\u0131\u015f\u0131r, bu da ona kar\u015f\u0131 korunmay\u0131 neredeyse imkans\u0131z hale getirir. Kom\u00fcnizmden t\u00fcremi\u015f veya amac\u0131na ula\u015fmak i\u00e7in kom\u00fcnizm taraf\u0131ndan kullan\u0131lm\u0131\u015f okullar veya hareketler \u015funlard\u0131r: liberalizm, ilericilik, Frankfurt Okulu, Neo-Marksizm, ele\u015ftirel teori, 1960’lar\u0131n kar\u015f\u0131 k\u00fclt\u00fcr\u00fc, sava\u015f kar\u015f\u0131t\u0131 hareket, cinsel \u00f6zg\u00fcrl\u00fck, e\u015fcinselli\u011fin yasalla\u015ft\u0131r\u0131lmas\u0131, feminizm, \u00e7evrecilik, sosyal adalet, politik do\u011fruculuk, Keynesyen ekonomi, avangard sanat ve \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fck.<\/p>\n\n\n\n

6. Sosyalizm: Kom\u00fcnizmin \u0130lk A\u015famas\u0131<\/strong><\/p>\n\n\n\n

Bat\u0131’da bir\u00e7ok insan sosyalizmi ve kom\u00fcnizmi ayr\u0131 olarak g\u00f6r\u00fcyor, bu da sosyalizmin yay\u0131lmas\u0131na elveri\u015fli bir zemin haz\u0131rl\u0131yor. Asl\u0131nda, Marksist-Leninist teoriye g\u00f6re, sosyalizm, kom\u00fcnizmin sadece ilk a\u015famas\u0131d\u0131r.<\/p>\n\n\n\n

1875’te Gotha Program\u0131n\u0131n Ele\u015ftirisi adl\u0131 yaz\u0131s\u0131nda Marx, kom\u00fcnizmin bir ilk a\u015famas\u0131 ve bunu izleyen \u201cdaha y\u00fcksek\u201d bir a\u015famas\u0131n\u0131n oldu\u011fu fikrini ileri s\u00fcrd\u00fc. \u0130leri ya\u015flar\u0131nda, uluslararas\u0131 konjonkt\u00fcrdeki de\u011fi\u015fikliklerden etkilenen Friedrich Engels ise siyasi iktidar i\u00e7in se\u00e7imleri kullanan \u201cdemokratik sosyalizm\u201di \u00f6nerdi. Demokratik sosyalizm, sosyal demokrat parti liderleri ve \u0130kinci Enternasyonal teorisyenleri taraf\u0131ndan kabul edildi ve bug\u00fcn d\u00fcnyan\u0131n bir\u00e7ok kapitalist \u00fclkesinde sol partilerin olu\u015fmas\u0131na yol a\u00e7t\u0131. Daha sonra Lenin, sosyalizm ve kom\u00fcnizmin net tan\u0131mlar\u0131n\u0131 ortaya koydu: Ona g\u00f6re sosyalizm kom\u00fcnizmin ilk a\u015famas\u0131, kom\u00fcnizm ise sosyalizmin temelleri \u00fczerine kurulu idi. Sosyalizmdeki devlet m\u00fclkiyeti ve planl\u0131 ekonomi, kom\u00fcnizme haz\u0131rl\u0131\u011f\u0131n ilk a\u015famas\u0131d\u0131r.<\/p>\n\n\n\n

Sosyalizm, her zaman Marksizm\u2019in ve uluslararas\u0131 kom\u00fcnist hareketin bir par\u00e7as\u0131 olmu\u015ftur. Bat\u0131’da pop\u00fcler sosyalizmin dallar\u0131 ya da solcu doktrinler, kom\u00fcnizm ile y\u00fczeysel olarak alakas\u0131z g\u00f6r\u00fcnse de, temelde ayn\u0131 ideolojinin \u015fiddet i\u00e7ermeyen par\u00e7alar\u0131d\u0131r. Sol partiler, Bat\u0131\u2019da \u015fiddet i\u00e7eren devrimlerden ziyade, se\u00e7imlerle iktidara gelir. Y\u00fcksek vergilendirme, kom\u00fcnist rejimler alt\u0131nda g\u00f6r\u00fclen do\u011frudan devlet m\u00fclkiyeti ile ayn\u0131 role sahiptir ve a\u015f\u0131r\u0131 sosyal refah, planl\u0131 ekonomi yerine ge\u00e7er. Sosyal devlet yaratmak, Bat\u0131l\u0131 \u00fclkelerde sosyalizmi ger\u00e7ekle\u015ftirmenin \u00f6nemli bir ad\u0131m\u0131d\u0131r.<\/p>\n\n\n\n

Dolay\u0131s\u0131yla kom\u00fcnizmin ya da sosyalizmin tehlikelerini sadece bu ideolojileri benimseyen rejimlerin uygulad\u0131\u011f\u0131 \u015fiddet ve katliamlara odaklanarak anlamak imkans\u0131zd\u0131r. Totaliter kom\u00fcnizm ve g\u00f6r\u00fcn\u00fc\u015fte \u015fiddet i\u00e7ermeyen sosyalizm bi\u00e7imleri el ele verir, \u00e7\u00fcnk\u00fc kom\u00fcnizmin geli\u015fimi i\u00e7in bu gerekli bir safhad\u0131r,  t\u0131pk\u0131 biyolojik bir organizman\u0131n kademeli olgunla\u015fma s\u00fcreci gibi. E\u011fer \u00f6zg\u00fcr bir \u00fclke bir gecede totaliter rejime d\u00f6n\u00fc\u015fseydi, propaganda ve hakikat aras\u0131ndaki sert tezatl\u0131k \u00e7o\u011fu insan\u0131 \u015fok ederdi. Bir\u00e7o\u011fu isyan eder ya da en az\u0131ndan pasif olarak direnirdi. Bu da totaliter rejim i\u00e7in y\u00fcksek bir maliyete sebep olur ve rejimin direni\u015fi k\u0131rmak i\u00e7in t\u0131pk\u0131 Sovyetler Birli\u011fi ve \u00c7in\u2019de oldu\u011fu gibi toplu katliam yapmas\u0131n\u0131 gerektirirdi.<\/p>\n\n\n\n

Totaliter rejimlerin aksine, demokratik \u00fclkelerdeki sosyalizm, kaynayan kurba\u011fa metaforu gibi, insanlar\u0131n \u00f6zg\u00fcrl\u00fcklerini fark\u0131na bile varmadan yasalar ile yava\u015f yava\u015f k\u0131s\u0131tlar. Sosyalist bir sistem kurma s\u00fcreci, onlarca y\u0131l hatta nesiller s\u00fcrebilir. Bu s\u00fcre\u00e7te insanlar\u0131 aldatmak i\u00e7in onlar\u0131 hissiz, kay\u0131ts\u0131z ve sosyalizme ba\u011f\u0131ml\u0131 hale getirir. Kademeli olarak ve “yasal” ara\u00e7larla uygulanan sosyalist hareketlerin nihai hedefi, \u015fiddet uygulayan emsallerinden \u00e7ok da farkl\u0131 de\u011fildir.<\/p>\n\n\n\n

Bug\u00fcn Bat\u0131’daki baz\u0131 sol e\u011filimli devletler, halk\u0131 bireysel \u00f6zg\u00fcrl\u00fcklerini feda etmeye ikna etmek i\u00e7in \u201cortak yarar\u201d fikrini kullanmakta. Sosyalizm, hen\u00fcz g\u00fc\u00e7l\u00fc bir siyasi sistem haline gelmedi\u011fi i\u00e7in, bu \u00fclkelerdeki vatanda\u015flar, belirli siyasi \u00f6zg\u00fcrl\u00fcklere hala sahiplerdir. Ancak sosyalizm sabit bir kavram de\u011fildir. Sosyalist \u00fclkeler sonu\u00e7lar\u0131n e\u015fitli\u011fini birincil hedef olarak belirlerler ve bu da insanlar\u0131 ilerleme ad\u0131na \u00f6zg\u00fcrl\u00fcklerinden mahrum etmeye mecbur eder. Sosyalizm, ka\u00e7\u0131n\u0131lmaz olarak kom\u00fcnizme ge\u00e7i\u015fi sa\u011flar ve bu s\u00fcre\u00e7te yani geriye sadece totaliter bir rejim kalana kadar insanlar s\u00fcrekli olarak haklar\u0131ndan tek tek vazge\u00e7meye zorlan\u0131r.<\/p>\n\n\n\n

Sosyalizm, yasalar yoluyla sonu\u00e7lar\u0131n e\u015fitli\u011fini sa\u011flama fikrini kullan\u0131rken, asl\u0131nda ahlaki de\u011ferleri a\u015fa\u011f\u0131 \u00e7eker ve insanlar\u0131 iyili\u011fe y\u00f6nelme \u00f6zg\u00fcrl\u00fc\u011f\u00fcnden mahrum eder. Normal \u015fartlar alt\u0131nda, her insan do\u011fal olarak dini inan\u00e7lar, ahlaki standartlar, k\u00fclt\u00fcr ve e\u011fitim seviyesi, ak\u0131l, cesaret, gayret, sorumluluk duygusu, h\u0131rs, yarat\u0131c\u0131l\u0131k, giri\u015fimcilik ve daha bir\u00e7ok alanda farkl\u0131l\u0131k g\u00f6sterir. Elbette, alt seviyedeki insanlar\u0131 aniden y\u00fckselterek e\u015fitli\u011fe zorlamak imkans\u0131zd\u0131r, bunun yerine sosyalizm, y\u00fcksek seviyedekileri yapay olarak bask\u0131 alt\u0131na al\u0131r. \u00d6zellikle ahlaki de\u011ferler a\u00e7\u0131s\u0131ndan, Bat\u0131’n\u0131n sosyalizmi, \u201cayr\u0131mc\u0131l\u0131k kar\u015f\u0131t\u0131\u201d, \u201cde\u011fer tarafs\u0131zl\u0131\u011f\u0131\u201d veya \u201cpolitik do\u011fruculuk\u201d gibi bahaneleri kullanmaktad\u0131r, bu sayede temel ahlaki muhakemeye h\u00fccum eder. Bu da, ahlak\u0131 bir \u015fekilde ortadan kald\u0131rma giri\u015fimine denktir. Bu durum her t\u00fcrl\u00fc Tanr\u0131 ve inan\u00e7 kar\u015f\u0131t\u0131 konu\u015fman\u0131n, cinsel sapk\u0131nl\u0131klar\u0131n, \u015feytani sanat\u0131n, pornografinin, kumar\u0131n ve uyu\u015fturucu kullan\u0131m\u0131n\u0131n yasalla\u015ft\u0131r\u0131lmas\u0131 ve normalle\u015ftirilmesi ile birlikte gelir. Sonu\u00e7ta, Tanr\u0131’ya inanan ve ahlaki y\u00fckselme arzusunda olanlara kar\u015f\u0131 marjinalle\u015ftirme ve nihayetinde onlardan kurtulma amac\u0131yla bir t\u00fcr ters ayr\u0131mc\u0131l\u0131k yap\u0131l\u0131r.<\/p>\n\n\n\n

7. Kom\u00fcnizm Hakk\u0131nda Romantik Fikirler<\/strong><\/p>\n\n\n\n

Bug\u00fcn kom\u00fcnizm hakk\u0131nda romantik fanteziler besleyen, ancak hi\u00e7bir zaman kom\u00fcnist bir \u00fclkede ya\u015famam\u0131\u015f ve oradaki ac\u0131lar\u0131 \u00e7ekmemi\u015f ve b\u00f6ylece kom\u00fcnizmin ger\u00e7ekte ne anlama geldi\u011fini bilmeyen bir\u00e7ok Bat\u0131l\u0131 var. So\u011fuk Sava\u015f s\u0131ras\u0131nda, \u00f6zg\u00fcr d\u00fcnyadan bir\u00e7ok entelekt\u00fcel, sanat\u00e7\u0131, gazeteci, politikac\u0131 ve \u00f6\u011frenci turist olarak Rusya, \u00c7in veya K\u00fcba’ya gittiler. G\u00f6rd\u00fckleri\u2014ya da daha do\u011frusu, g\u00f6rmelerine izin verilenler\u2014bu \u00fclkelerdeki halk\u0131n ya\u015fam\u0131\u015f oldu\u011fu ger\u00e7eklerden tamamen uzakt\u0131.<\/p>\n\n\n\n

Kom\u00fcnist \u00fclkeler, yabanc\u0131lar\u0131 aldatma kabiliyetlerini zamanla geli\u015ftirdiler: \u00f6rnek k\u00f6yler, fabrikalar, okullar, hastaneler, kre\u015fler ve hapishaneler dahil olmak \u00fczere yabanc\u0131 ziyaret\u00e7ilere g\u00f6sterilen her \u015fey onlar\u0131n zevklerine uygun haz\u0131rlanm\u0131\u015ft\u0131. Kar\u015f\u0131la\u015ft\u0131klar\u0131 g\u00f6revliler ve rehberler ya Kom\u00fcnist Parti \u00fcyeleriydi ya da siyasi olarak g\u00fcvenilir ki\u015filerdi. Turlar prova edildi. Ziyaret\u00e7iler, \u00e7i\u00e7ekler, \u015faraplar, danslar ve \u015fark\u0131lar, ziyafetler ile ve g\u00fcl\u00fcmseyen k\u00fc\u00e7\u00fck \u00e7ocuklar ve yetkililer taraf\u0131ndan kar\u015f\u0131land\u0131. Daha sonra i\u015fyerinde \u00e7ok \u00e7al\u0131\u015fan, ancak \u00f6zg\u00fcrce ve e\u015fit olarak konu\u015fabilen insanlar\u0131, \u00e7ok \u00e7al\u0131\u015fan \u00f6\u011frencileri ve g\u00fczel d\u00fc\u011f\u00fcnleri g\u00f6stermeye g\u00f6t\u00fcrd\u00fcler.<\/p>\n\n\n\n

G\u00f6remedikleri \u015feyler ise: sahte yarg\u0131lamalar, toplu cezalar, \u00e7ete lin\u00e7leri, toplum \u00f6n\u00fcnde a\u015fa\u011f\u0131lamalar, adam ka\u00e7\u0131rmalar, beyin y\u0131kamalar, h\u00fccre hapisleri, zorunlu \u00e7al\u0131\u015fma kamplar\u0131, katliamlar, toprak ve m\u00fclk h\u0131rs\u0131zl\u0131\u011f\u0131, k\u0131tl\u0131klar, kamu hizmetlerinin yetersizli\u011fi, \u00f6zel ya\u015fama sayg\u0131s\u0131zl\u0131k, gizli dinlemeler, gizli izlemeler, her yerde kom\u015fular ve muhbirler taraf\u0131ndan izlenme, \u00fclke y\u00f6netiminde vah\u015fi siyasi m\u00fccadeleler ve elitlerin abart\u0131l\u0131 l\u00fcks hayatlar\u0131 idi. \u00d6zellikle s\u0131radan insanlar\u0131n \u00e7ektikleri ac\u0131lar\u0131 g\u00f6rmelerine izin verilmedi.<\/p>\n\n\n\n

Turistler, kom\u00fcnist \u00fclkelerde kendileri i\u00e7in sahnelenen her \u015feyi norm kabul edip yan\u0131ld\u0131lar. Daha sonra Bat\u0131’da kom\u00fcnizmi kitaplar, makaleler ve konu\u015fmalar arac\u0131l\u0131\u011f\u0131yla savundular ve bir\u00e7o\u011fu aldat\u0131ld\u0131klar\u0131n\u0131 bilmiyorlard\u0131. Az say\u0131da insan, yap\u0131daki \u00e7atlaklar\u0131 g\u00f6rd\u00fc, ancak bir\u00e7o\u011fu ard\u0131ndan ba\u015fka bir tuza\u011fa daha d\u00fc\u015ft\u00fc: Kendilerini \u201cdost gezginler\u201d olarak g\u00f6rd\u00fcler ve \u00c7in\u2019de benimsenen \u201cyabanc\u0131lar\u0131n \u00f6n\u00fcne kirli \u00e7ama\u015f\u0131rlar\u0131 sermeme\u201d tavr\u0131n\u0131 benimsediler. Kom\u00fcnist \u00fclkelerde ya\u015fanan katliam, k\u0131tl\u0131k ve bask\u0131lar\u0131n kom\u00fcnizme ge\u00e7i\u015fin bir maliyeti olarak kabul ettiler. Kom\u00fcnizme giden yol \u00e7arp\u0131kken, gelece\u011fin parlak oldu\u011fundan eminlerdi. Ger\u00e7e\u011fi s\u00f6ylemeyi reddettiler \u00e7\u00fcnk\u00fc bu \u201csosyalist projenin\u201d ad\u0131n\u0131 lekelemek olurdu. Ger\u00e7e\u011fi s\u00f6yleme cesaretini g\u00f6stermek yerine, utan\u00e7 verici bir sessizli\u011fi tercih ettiler.<\/p>\n\n\n\n

Kom\u00fcnist fanteziye g\u00f6re, herkes \u00f6zg\u00fcr ve e\u015fittir, bask\u0131 veya kamula\u015ft\u0131rma yoktur, b\u00fcy\u00fck maddi bolluk vard\u0131r ve herkes g\u00fcc\u00fc yetti\u011fi kadar verir ve ihtiyac\u0131na g\u00f6re al\u0131r\u2014her bireyin \u00f6zg\u00fcrce geli\u015febildi\u011fi adeta yery\u00fcz\u00fcnde kibir cennet gibidir. Bu t\u00fcr bir insan toplumu, sadece \u015feytan\u0131n insan\u0131 kand\u0131rmak i\u00e7in yem olarak att\u0131\u011f\u0131 bir hayal \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n\n\n\n

Ger\u00e7ekte, hakimiyet k\u00fc\u00e7\u00fck bir elit grubunun eline ge\u00e7er. Ger\u00e7ek kom\u00fcnizm, totaliter rejim i\u00e7in k\u00fc\u00e7\u00fck bir y\u00f6netici grubunun kontrol etti\u011fi bir ara\u00e7t\u0131r. Bu grup ele ge\u00e7irdi\u011fi g\u00fcc\u00fc \u00e7o\u011funlu\u011fu bast\u0131rmak, k\u00f6lele\u015ftirmek ve haklar\u0131ndan mahrum etmek i\u00e7in kullan\u0131r. Baz\u0131 sosyalist \u00fclkelerde bunun i\u00e7in hen\u00fcz zaman gelmemi\u015ftir ve bu y\u00fczden \u0131l\u0131ml\u0131 g\u00f6r\u00fcn\u00fcrler. Ancak ko\u015fullar olu\u015ftu\u011funda, t\u00fcm bunlar de\u011fi\u015fecek ve sosyalist \u00fctopyan\u0131n saf destek\u00e7ileri pi\u015fmanl\u0131k i\u00e7in \u00e7ok ge\u00e7 kalm\u0131\u015f olacaklar.<\/p>\n\n\n\n

8. K\u00fclt\u00fcr\u00fcn ve Ahlak\u0131n \u00c7\u00f6k\u00fc\u015f\u00fc<\/strong><\/p>\n\n\n\n

\u015eeytan\u0131n kendi ajanlar\u0131n\u0131 her alana ve \u00fclkeye yerle\u015ftirmesi, cahil ve saf insanlar\u0131n yok olma yolundaki yolculuklar\u0131n\u0131n h\u0131zlanmas\u0131na neden oldu.<\/p>\n\n\n\n

Kom\u00fcnizm, insanlara Tanr\u0131 inanc\u0131na kar\u015f\u0131 gelmeyi ve Tanr\u0131dan uzakla\u015fmay\u0131 \u00f6\u011fretir. Dinlere d\u0131\u015fardan sald\u0131r\u0131rken,  ayn\u0131 zamanda insanlar\u0131 manip\u00fcle ederek dinlerin i\u00e7eriden yozla\u015fmas\u0131n\u0131 sa\u011flar. Dinler siyasalla\u015ft\u0131r\u0131lm\u0131\u015f, ticarile\u015ftirilmi\u015f ve e\u011flenceye d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Ahlaki y\u00f6nden yozla\u015fm\u0131\u015f bir\u00e7ok din adam\u0131 vard\u0131r. Bu din adamlar\u0131 din\u00ee metinleri yanl\u0131\u015f yorumlar, takip\u00e7ilerini yan\u0131lt\u0131r, ve daha da ileri giderek ba\u015fkalar\u0131 ile zina yapar ve hatta pedofili bile olur.<\/p>\n\n\n\n

Bu kaos, ger\u00e7ek dindarlar\u0131 \u015fa\u015fk\u0131na \u00e7evirip umutsuzlu\u011fa itmi\u015ftir. Sadece bir as\u0131r \u00f6nce, Tanr\u0131’ya teredd\u00fcts\u00fcz inan\u00e7, ahlaki terbiyenin bir i\u015faretiydi. \u015eimdi ise, dine inanan insanlar aptal ve bat\u0131l inan\u00e7l\u0131 olarak kabul ediliyorlar. Alay edilme korkusuyla, arkada\u015flar\u0131na bile bahsetmeden inan\u00e7lar\u0131n\u0131 kendilerine sakl\u0131yorlar.<\/p>\n\n\n\n

Kom\u00fcnizmin bir di\u011fer \u00f6nemli amac\u0131 da, cinsiyet e\u015fitli\u011fi ve \u201cortak varl\u0131k ve e\u015f\u201d gibi kavramlar arac\u0131l\u0131\u011f\u0131yla aile kurumunu yok etmektir. \u00d6zellikle yirminci y\u00fczy\u0131l, cinsel \u00f6zg\u00fcrl\u00fc\u011f\u00fc, cinsiyet ayr\u0131m\u0131n\u0131n kaybolmas\u0131n\u0131, \u201cataerkilli\u011fe\u201d y\u00f6nelik sald\u0131r\u0131lar\u0131 ve baban\u0131n aile i\u00e7indeki rol\u00fcn\u00fcn zay\u0131flamas\u0131n\u0131 te\u015fvik eden modern feminist hareketlere ev sahipli\u011fi yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Bu hareketler evlili\u011fin tan\u0131m\u0131n\u0131 de\u011fi\u015ftirdi, e\u015fcinselli\u011fin yasalla\u015ft\u0131r\u0131lmas\u0131n\u0131 ve me\u015frula\u015ft\u0131r\u0131lmas\u0131n\u0131 te\u015fvik etti, bo\u015fanma ve k\u00fcrtaj haklar\u0131n\u0131 savundu ve tek ebeveynli aileleri etkili bir \u015fekilde te\u015fvik etmek ve s\u00fcbvanse etmek i\u00e7in sosyal devlet politikalar\u0131n\u0131 kulland\u0131. B\u00fct\u00fcn bunlar aile kurumunun \u00e7\u00f6k\u00fc\u015f\u00fcyle sonu\u00e7land\u0131 ve daha fazla yoksullu\u011fa ve su\u00e7 oran\u0131n\u0131n artmas\u0131na sebep oldu. Bu durum, son birka\u00e7 on y\u0131lda toplumun \u00e7ok \u015fa\u015f\u0131rt\u0131c\u0131 d\u00f6n\u00fc\u015f\u00fcmlerinden biri olmu\u015ftur.<\/p>\n\n\n\n

Siyasi alanda kom\u00fcnist rejimler kat\u0131 diktat\u00f6rl\u00fckler ile devam ederken, \u00f6zg\u00fcr toplumlardaki parti politikalar\u0131 kriz noktas\u0131na gelmi\u015ftir. Kom\u00fcnizm, b\u00fcy\u00fck siyasi partileri manip\u00fcle ederek demokratik uluslar\u0131n yasal ve siyasi sistemlerindeki bo\u015fluklardan faydalanm\u0131\u015ft\u0131r. Se\u00e7imi kazanmak i\u00e7in politikac\u0131lar kirli oyunlara ba\u015fvurur ve asla yerine getiremeyecekleri vaatlerde bulunurlar. Kom\u00fcnizmin etkisinin sonucu olarak bug\u00fcn d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndaki siyasi partiler genellikle politik yelpazenin solunda yer al\u0131rlar. Bu partiler, daha y\u00fcksek vergi, daha fazla sosyal refah harcamalar\u0131, b\u00fcy\u00fck h\u00fck\u00fcmet ve ekonomik m\u00fcdahalecili\u011fi savunurlar. Bir h\u00fck\u00fcmetin davran\u0131\u015f\u0131 toplumu \u015fekillendirmede \u00e7ok b\u00fcy\u00fck bir rol oynar. Sol e\u011filimli bir h\u00fck\u00fcmet, Marksizm\u2019in farkl\u0131 bi\u00e7imlerinin topluma yay\u0131lmas\u0131na izin verir, gen\u00e7lerin beynini y\u0131kayarak daha fazla sol e\u011filimli adaylar\u0131n se\u00e7ilmesini sa\u011flar.<\/p>\n\n\n\n

Bug\u00fcne kadar bilgeli\u011fin \u00f6z\u00fcn\u00fc ve \u00e7a\u011flar\u0131n k\u00fclt\u00fcr\u00fcn\u00fc aktarma rol\u00fc \u00fcstlenmi\u015f y\u00fcksek\u00f6\u011fretim de y\u0131k\u0131lm\u0131\u015ft\u0131r. Yirminci y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda kom\u00fcnist hayalet, e\u011fitim sisteminin sistematik olarak yok edilmesini sa\u011flam\u0131\u015ft\u0131r. Derin antik k\u00fclt\u00fcr\u00fcyle \u00fcnl\u00fc \u00c7in, Kom\u00fcnist Parti\u2019nin kurulmas\u0131ndan \u00f6nce, Yeni K\u00fclt\u00fcr Hareketi’ne maruz kalm\u0131\u015ft\u0131r. Bu, \u00c7in halk\u0131n\u0131 geleneklerinden ay\u0131rma \u00e7abas\u0131n\u0131n bir par\u00e7as\u0131yd\u0131. Kom\u00fcnistler iktidar\u0131 ele ge\u00e7irdikten sonra, e\u011fitim sistemini kamula\u015ft\u0131rd\u0131lar ve ders kitaplar\u0131n\u0131 Parti ideolojisi ile doldurdular. Kom\u00fcnizm alt\u0131nda b\u00fcy\u00fcyen \u00c7inli gen\u00e7 nesiller, devrim d\u00fc\u015fmanlar\u0131ndan nefret etmeyi ve onlar\u0131 \u00f6ld\u00fcrmeyi \u00f6\u011frenerek, vah\u015fi \u201ckurt yavrular\u0131na\u201d d\u00f6n\u00fc\u015ft\u00fcler.<\/p>\n\n\n\n

Hayalet, Bat\u0131’da felsefe, psikoloji, pedagoji ve nihayetinde t\u00fcm e\u011fitim sistemini ele ge\u00e7irmek i\u00e7in \u201cbilim ve ilerleme\u201d s\u00f6ylemi alt\u0131nda ilerici e\u011fitim hareketini ba\u015flatt\u0131 ve b\u00f6ylece \u00f6\u011fretmenlerin ve okul y\u00f6neticilerinin beynini y\u0131kad\u0131. Lise e\u011fitimi, rasyonel fikirleri ve geleneksel ahlak\u0131 d\u0131\u015flamaya ba\u015flad\u0131. \u00d6\u011frencileri daha az okuryazar ve daha az analitik hale getirmek ve kendi yarg\u0131lar\u0131n\u0131 olu\u015fturma veya sa\u011fduyular\u0131n\u0131 kullanma becerilerini azaltmak i\u00e7in akademik standartlar d\u00fc\u015f\u00fcr\u00fcld\u00fc. Ateizm, evrim teorisi, materyalizm ve m\u00fccadele felsefesi \u00f6\u011frencilere a\u015f\u0131land\u0131.<\/p>\n\n\n\n

1960’lar\u0131n kar\u015f\u0131-k\u00fclt\u00fcr hareketini takiben, politik do\u011fruculuk savunucular\u0131 d\u00fc\u015f\u00fcnce polisi haline geldiler ve \u00f6\u011fretmenleri her t\u00fcrl\u00fc \u00e7arp\u0131t\u0131lm\u0131\u015f fikri \u00f6\u011frencilere aktarmaya zorlad\u0131lar. \u00d6\u011frenciler bug\u00fcn g\u00fc\u00e7l\u00fc bir ahlaki rehber olmadan, kendi k\u00fclt\u00fcrlerinin temelini \u00f6\u011frenemeden ve \u00e7ok az sa\u011fduyu veya sorumluluk duygusu ile okullardan mezun oluyorlar. Ba\u015fkalar\u0131n\u0131 k\u00f6r\u00fc k\u00f6r\u00fcne takip ederek, toplumun d\u00fc\u015f\u00fc\u015f e\u011filimine katk\u0131 sa\u011fl\u0131yorlar.<\/p>\n\n\n\n

Toplumda, yayg\u0131n uyu\u015fturucu kullan\u0131m\u0131, artan su\u00e7 oran\u0131, seks ve \u015fiddet i\u00e7eren bir medya, \u00e7irkin yap\u0131t\u0131 g\u00fczel olarak tan\u0131mlayan bir sanat d\u00fcnyas\u0131 ve her t\u00fcrl\u00fc \u015feytani tarikat ve gizli grup mevcut. Gen\u00e7ler k\u00f6r\u00fc k\u00f6r\u00fcne film ve televizyon y\u0131ld\u0131zlar\u0131na tap\u0131yorlar, zamanlar\u0131n\u0131 bilgisayar oyunlar\u0131na ve sosyal medyaya harc\u0131yorlar ve sonunda ruhsuz ve ahlaks\u0131z hale geliyorlar. \u0130nsanlar, anlams\u0131z \u015fiddet ve ter\u00f6rizm kar\u015f\u0131s\u0131nda d\u00fcnyan\u0131n g\u00fcvenli\u011fi ve gelece\u011fi konusunda \u00e7aresizce endi\u015feye kap\u0131l\u0131yorlar.<\/p>\n\n\n\n

9. Tanr\u0131ya ve Geleneklere D\u00f6n\u00fc\u015f<\/strong><\/p>\n\n\n\n

\u0130nsan uygarl\u0131\u011f\u0131 tanr\u0131 taraf\u0131ndan insana aktar\u0131lm\u0131\u015ft\u0131r. \u00c7in medeniyeti, Han ve Tang hanedanlar\u0131n\u0131n zenginli\u011fini g\u00f6rd\u00fc ve Bat\u0131 medeniyeti R\u00f6nesans d\u00f6neminde zirveye ula\u015ft\u0131. E\u011fer tanr\u0131n\u0131n kendilerine sundu\u011fu medeniyeti koruyabilirlerse, insanlar ilahi ili\u015fkilerini devam ettirebilirler ve Tanr\u0131 d\u00fcnyaya d\u00f6nd\u00fc\u011f\u00fcnde \u00f6\u011fretilen Yasa\u2019y\u0131 anlayabilirler. K\u00fclt\u00fcr ve gelenekler yok edilirse ve toplum ahlak\u0131 \u00e7\u00f6kerse, karma ve g\u00fcnahlar\u0131 \u00e7ok b\u00fcy\u00fck olaca\u011f\u0131 i\u00e7in ve d\u00fc\u015f\u00fcnceleri ilahi bilgilerden \u00e7ok uzakla\u015fm\u0131\u015f olaca\u011f\u0131 i\u00e7in, insanlar tanr\u0131n\u0131n \u00f6\u011fretilerini anlayamazlar. Bu insanl\u0131k i\u00e7in bir tehlikedir.<\/p>\n\n\n\n

Hem umutsuzluk hem de umut d\u00f6neminde ya\u015f\u0131yoruz. Tanr\u0131’ya inanmayanlar hayat boyu duyumsal zevklerin pe\u015finde ko\u015farlar. \u0130nananlar ise merak ve endi\u015fe i\u00e7inde tanr\u0131n\u0131n d\u00f6n\u00fc\u015f\u00fcn\u00fc beklerler.<\/p>\n\n\n\n

Kom\u00fcnizm insanl\u0131k i\u00e7in bir felakettir. Amac\u0131, insano\u011flunu yok etmektir ve t\u00fcm ayarlamalar\u0131 \u00e7ok dikkatli ve detayl\u0131d\u0131r. Bu d\u00fczen o kadar ba\u015far\u0131l\u0131 olmu\u015ftur ki, neredeyse sonuca varmak \u00fczeredir ve \u015feytan t\u00fcm d\u00fcnyam\u0131z\u0131 y\u00f6netmektedir.<\/p>\n\n\n\n

\u0130nsanl\u0131\u011f\u0131n eski bilgeli\u011fi bize \u015funu anlat\u0131r: Tek bir do\u011fru d\u00fc\u015f\u00fcnce y\u00fcz k\u00f6t\u00fcl\u00fc\u011f\u00fc alt edebilir ve bir ki\u015finin Buda (ayd\u0131nlanm\u0131\u015f) do\u011fas\u0131 ortaya \u00e7\u0131kt\u0131\u011f\u0131nda d\u00fcnyay\u0131 on y\u00f6nden sarsar. \u015eeytan g\u00fc\u00e7l\u00fc g\u00f6r\u00fcn\u00fcr ama Tanr\u0131 kar\u015f\u0131s\u0131nda bir hi\u00e7tir. E\u011fer insanlar d\u00fcr\u00fcst, iyi, merhametli, ho\u015fg\u00f6r\u00fcl\u00fc ve sab\u0131rl\u0131 olabilirlerse, Tanr\u0131 taraf\u0131ndan korunurlar ve \u015feytan onlara hakim olamaz.<\/p>\n\n\n\n

Yaradan’\u0131n merhameti s\u0131n\u0131rs\u0131zd\u0131r ve her canl\u0131n\u0131n felaketten kurtulma \u015fans\u0131 vard\u0131r. E\u011fer insano\u011flu, gelenekleri geri getirip, ahlak\u0131 y\u00fckseltip, Yaradan\u2019\u0131n merhametli \u00e7a\u011fr\u0131s\u0131n\u0131 ve kurtulu\u015f sa\u011flayan Kutsal Yasa\u2019s\u0131n\u0131 duyabilirse, insan \u015feytan\u0131n y\u0131k\u0131m giri\u015fimini durdurabilir, kurtulu\u015fa ve gelece\u011fe do\u011fru yol alabilir.<\/p>\n\n\n\n

8 Eyl\u00fcl 2020 tarihinde g\u00fcncellenmi\u015ftir.<\/em><\/p>\n\n\n\n

Devam\u0131… Birinci B\u00f6l\u00fcm<\/em><\/p>\n\n\n\n

T\u00fcm b\u00f6l\u00fcmler: <\/p>\n\n\n\n

\u00d6ns\u00f6z: Kom\u00fcnizmin Hayaleti D\u00fcnyam\u0131za Nas\u0131l H\u00fckmediyor?<\/a><\/p>\n\n\n\n

Giri\u015f: Kom\u00fcnizmin Hayaleti D\u00fcnyam\u0131za Nas\u0131l H\u00fckmediyor?<\/a><\/p>\n\n\n\n

Birinci B\u00f6l\u00fcm: Hayaletin \u0130nsanl\u0131\u011f\u0131 Yok Etme Stratejileri<\/a><\/p>\n\n\n\n

\u0130kinci B\u00f6l\u00fcm: Kom\u00fcnizmin Avrupa\u2019daki Ba\u015flang\u0131c\u0131<\/a><\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc B\u00f6l\u00fcm: Do\u011fu\u2019daki Zul\u00fcm<\/a><\/p>\n\n\n\n

D\u00f6rd\u00fcnc\u00fc B\u00f6l\u00fcm: Devrimin D\u0131\u015f \u00dclkelere S\u0131zmas\u0131<\/a><\/p>\n\n\n\n

\u0130ngilizcesi i\u00e7in: <\/em>How the Specter of Communism Is Ruling Our World<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Sovyetler Birli\u011fi ve Do\u011fu Avrupa’daki kom\u00fcnist rejimlerin \u00e7\u00f6k\u00fc\u015f\u00fc, Do\u011fu ve Bat\u0131’daki kapitalist ve kom\u00fcnist taraflar aras\u0131nda yar\u0131m y\u00fczy\u0131l s\u00fcren So\u011fuk Sava\u015f’\u0131n sona ermesi anlam\u0131na geliyordu. O zamanlar, kom\u00fcnizmin tarihe g\u00f6m\u00fcld\u00fc\u011f\u00fcne inanan bir \u00e7ok iyimser vard\u0131.<\/p>\n","protected":false},"author":13974,"featured_media":131801,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[519,1,8135],"tags":[],"yoast_head":"\nGiri\u015f: Kom\u00fcnizmin Hayaleti D\u00fcnyam\u0131za Nas\u0131l H\u00fckmediyor? - The Epoch Times TR<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/giris-komunizmin-hayaleti-dunyamiza-nasil-hukmediyor\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Giri\u015f: Kom\u00fcnizmin Hayaleti D\u00fcnyam\u0131za Nas\u0131l H\u00fckmediyor? - The Epoch Times TR\" \/>\n<meta property=\"og:description\" content=\"Sovyetler Birli\u011fi ve Do\u011fu Avrupa'daki kom\u00fcnist rejimlerin \u00e7\u00f6k\u00fc\u015f\u00fc, Do\u011fu ve Bat\u0131'daki kapitalist ve kom\u00fcnist taraflar aras\u0131nda yar\u0131m y\u00fczy\u0131l s\u00fcren So\u011fuk Sava\u015f'\u0131n sona ermesi anlam\u0131na geliyordu. 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