{"id":132669,"date":"2021-01-16T15:00:00","date_gmt":"2021-01-16T12:00:00","guid":{"rendered":"http:\/\/epochtimestr.com\/?p=132669"},"modified":"2021-06-15T16:36:28","modified_gmt":"2021-06-15T13:36:28","slug":"birinci-bolum-hayaletin-insanligi-yok-etme-stratejileri","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/birinci-bolum-hayaletin-insanligi-yok-etme-stratejileri","title":{"rendered":"Birinci B\u00f6l\u00fcm: Hayaletin \u0130nsanl\u0131\u011f\u0131 Yok Etme Stratejileri"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Kom\u00fcnizmin Hayaleti D\u00fcnyam\u0131za Nas\u0131l H\u00fckmediyor?<\/strong><\/p>\n\n\n\n

Kom\u00fcnizmin hayaleti, Do\u011fu Avrupa’da Kom\u00fcnist Parti’nin da\u011f\u0131lmas\u0131yla yok olmad\u0131.<\/h2>\n\n\n\n

Epoch Times, \u201cKom\u00fcnist Parti \u00dczerine Dokuz Yorum”<\/a>un yazarlar\u0131 taraf\u0131ndan kaleme al\u0131nm\u0131\u015f \u201cKom\u00fcnizmin Hayaleti D\u00fcnyam\u0131za Nas\u0131l H\u00fckmediyor?\u201d<\/a> adl\u0131 \u00c7ince kitab\u0131n \u00e7eviri serisini okurlar\u0131na sunuyor.<\/em> <\/p>\n\n\n\n

\u0130\u00e7indekiler<\/strong><\/p>\n\n\n\n

1. \u0130nsan D\u00fc\u015f\u00fcncesinin Yozla\u015fmas\u0131<\/strong><\/p>\n\n\n\n

2. Geleneksel K\u00fclt\u00fcr\u00fcn Y\u0131k\u0131lmas\u0131<\/strong><\/p>\n\n\n\n

3. Do\u011fu’da ve Bat\u0131\u2019da Kom\u00fcnizm<\/strong><\/p>\n\n\n\n

4. Toplumun \u00c7\u00f6k\u00fc\u015f\u00fc<\/strong><\/p>\n\n\n\n

5. B\u00f6l ve Y\u00f6net Stratejisi<\/strong><\/p>\n\n\n\n

6. Aldatma ve Savunma<\/strong><\/p>\n\n\n\n

Giri\u015f<\/strong><\/p>\n\n\n\n

Kom\u00fcnizm hayaleti, y\u00fczy\u0131llard\u0131r insanl\u0131\u011f\u0131 yozla\u015ft\u0131rmak ve yok etmek i\u00e7in u\u011fra\u015f\u0131yor. Bu durum, insan\u0131 manevi y\u00f6nden zay\u0131flat\u0131p ilahi k\u00f6kenlerinden ay\u0131rarak ba\u015flad\u0131. Hayalet buradan yola \u00e7\u0131karak, d\u00fcnya halklar\u0131n\u0131, Tanr\u0131’n\u0131n insano\u011flu i\u00e7in titizlikle d\u00fczenledi\u011fi binlerce y\u0131ll\u0131k k\u00fclt\u00fcrel geleneklerini yok etmeye te\u015fvik etti.<\/p>\n\n\n\n

Eski miras\u0131ndan yoksun olan t\u00fcm insan toplumu, benzeri g\u00f6r\u00fclmemi\u015f bir \u00e7\u00f6k\u00fc\u015fe do\u011fru h\u0131zla ilerliyor. Bu arada, hayaletin d\u00fcnyadaki temsilcileri mevcut toplumsal tahribat\u0131 kullanarak kendi k\u00f6t\u00fc g\u00f6r\u00fc\u015flerini “\u00f6zg\u00fcrl\u00fck” ve “ilericilik” s\u00f6ylemleri ile s\u00fcsleyerek kabul ettirmeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n\n\n\n

Ge\u00e7ti\u011fimiz iki y\u00fcz y\u0131l veya daha uzun s\u00fcredir, hayalet, sosyal ili\u015fkiler ve tarihsel geli\u015fim labirentini etkisi alt\u0131na ald\u0131. Do\u011fu’da bulunan kom\u00fcnist y\u00f6netimlerinin a\u00e7\u0131k vah\u015fili\u011finden, Bat\u0131 siyasetinin, k\u00fclt\u00fcr\u00fcn\u00fcn ve ana ak\u0131m toplumunun par\u00e7a par\u00e7a y\u0131k\u0131lmas\u0131na kadar, \u015feytan\u0131n etkisi, say\u0131s\u0131z ama birbiri ile \u00e7eli\u015fkili bi\u00e7imler al\u0131yor.<\/p>\n\n\n\n

1. \u0130nsan D\u00fc\u015f\u00fcncesinin Yozla\u015fmas\u0131<\/strong><\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda iyiyi ve k\u00f6t\u00fcy\u00fc ay\u0131rt etme kriterleri tersine \u00e7evrildi. Do\u011fruluk k\u00f6t\u00fcl\u00fck, k\u00f6t\u00fcl\u00fck ise \u015fefkat olarak \u00e7arp\u0131t\u0131ld\u0131. K\u00f6t\u00fc kavramlar bilim k\u0131l\u0131\u011f\u0131na giriyor ve gangster mant\u0131\u011f\u0131 “sosyal adalet” olarak kamufle ediliyor. “Politik do\u011fruculuk” d\u00fc\u015f\u00fcnce kontrol\u00fcn\u00fc empoze etmek, “de\u011fer tarafs\u0131zl\u0131\u011f\u0131” kavram\u0131 ise insanlar\u0131 ac\u0131mas\u0131z zul\u00fcmlere kar\u015f\u0131 duyars\u0131z k\u0131lmak i\u00e7in kullan\u0131lmaya ba\u015fland\u0131.<\/p>\n\n\n\n

\u0130nsan, Tanr\u0131 taraf\u0131ndan yarat\u0131lm\u0131\u015ft\u0131r ve inan\u00e7l\u0131 olanlar Tanr\u0131 taraf\u0131ndan korunurlar. Hayaletin ilk ve birincil amac\u0131, bu nedenle, insan ile ilahi olan aras\u0131ndaki ba\u011f\u0131 koparmakt\u0131r.<\/p>\n\n\n\n

Sosyalist mar\u015f\u0131 “Enternasyonal”,  hi\u00e7bir Yarat\u0131c\u0131’n\u0131n olmad\u0131\u011f\u0131n\u0131 iddia eder.1850’lerde Alman materyalist filozof Ludwig Feuerbach, Tanr\u0131’n\u0131n yaln\u0131zca insan\u0131n i\u00e7 do\u011fas\u0131n\u0131n bir yans\u0131mas\u0131 oldu\u011funu s\u00f6ylemi\u015ftir. Ancak insanl\u0131\u011f\u0131n geleneksel ahlak\u0131, k\u00fclt\u00fcr\u00fc, toplumu ve akl\u0131n\u0131n t\u00fcm\u00fc Tanr\u0131’dan gelir. Tarihin \u00e7alkant\u0131l\u0131 ak\u0131mlar\u0131 kar\u015f\u0131s\u0131nda, manevi inan\u00e7, insanl\u0131\u011f\u0131n dalgalarda kaybolmas\u0131n\u0131 engelleyen g\u00fc\u00e7l\u00fc bir \u00e7apa olarak tan\u0131mlanabilir.<\/p>\n\n\n\n

Ateizm, kibirli birini Tanr\u0131 rol\u00fc oynamas\u0131 ve ba\u015fkalar\u0131n\u0131n ve toplumun kaderini kontrol etmesi i\u00e7in kullan\u0131r. Kom\u00fcnist hareketlerinin liderleri kendilerini tanr\u0131 gibi y\u00fcceltmeye e\u011filimlidirler. \u0130ngiliz filozof Edmund Burke, Frans\u0131z Devrimi’nde d\u00f6k\u00fclen kanlar \u00fczerine \u015f\u00f6yle bir yorumda bulunmu\u015ftur: “\u0130nsanlar Tanr\u0131 rol\u00fcn\u00fc oynad\u0131klar\u0131nda, asl\u0131nda \u015feytan gibi davran\u0131rlar.”<\/p>\n\n\n\n

Ateizmle yak\u0131ndan ba\u011flant\u0131l\u0131 olan bir kavram, ruhun varl\u0131\u011f\u0131n\u0131 reddeden materyalizmdir. Bilim, teknoloji ve \u00fcretimdeki h\u0131zl\u0131 ilerlemenin emprizm ve ateizm k\u00fclt\u00fcn\u00fc besledi\u011fi Sanayi Devrimi s\u0131ras\u0131nda, materyalizm k\u00f6k salm\u0131\u015ft\u0131r. \u0130nsanlar ilahi mucizelere olan inan\u00e7lar\u0131n\u0131 kaybetmi\u015f ve Tanr\u0131’n\u0131n buyruklar\u0131n\u0131 reddetmi\u015flerdir. Diyalektik materyalizm kavram\u0131, Marksizm ve di\u011fer radikal ideolojilerin temel ilkesidir. Yak\u0131n tarihte, diyalektik teori ilk olarak Alman filozof Georg Hegel taraf\u0131ndan mant\u0131ksal d\u00fc\u015f\u00fcncenin genel ilkeleri olarak ifade edilmi\u015ftir. Daha sonra Marksizm, bir yandan Hegel’in \u00e7al\u0131\u015fmas\u0131n\u0131n belirli y\u00f6nlerini \u00f6z\u00fcmserken, di\u011fer yandan diyalektik sava\u015f\u0131n \u00f6z\u00fcn\u00fc abartm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Kom\u00fcnist hayaletin kontrol\u00fcnde, materyalizm ve ateizm, insan\u0131n manevi inanc\u0131n\u0131 devirmek, insan ahlak\u0131n\u0131 zay\u0131flatmak ve geleneksel k\u00fclt\u00fcr\u00fcn\u00fc yok etmek i\u00e7in kullan\u0131lan \u015feytani silahlar olarak hizmet etmektedir. Materyalizm ve ateizm, bir\u00e7ok \u00e7arp\u0131k entelekt\u00fcel iddian\u0131n da temelini olu\u015fturmu\u015ftur. Felsefenin yozla\u015fmas\u0131, bilimin yozla\u015fmas\u0131yla el ele gitmi\u015ftir. “Bilimsel rasyonalite” k\u00fclt\u00fc, normal akl\u0131, inanc\u0131 bast\u0131rmak ve ahlak\u0131 inkar etmek i\u00e7in kullan\u0131lan bir t\u00fcr d\u00fcnyevi din ile yer de\u011fi\u015ftirerek ateist d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc g\u00fc\u00e7lendirmi\u015ftir.<\/p>\n\n\n\n

\u00c7a\u011fda\u015f bilim toplulu\u011fu, kendi y\u00f6ntemleriyle a\u00e7\u0131klayamad\u0131\u011f\u0131 veya do\u011frulayamad\u0131\u011f\u0131 t\u00fcm fenomenleri bat\u0131l inan\u00e7 veya sahte bilim olarak tan\u0131mlar ve onlar\u0131 g\u00f6rmezden gelir veya tamamen reddeder. Akademik d\u00fc\u015f\u00fcnceye ve e\u011fitim sistemine hakim olmay\u0131 hedefleyerek, bu alanlar\u0131 Darwinizm gibi ateist teorilerle doldurur. Darwin\u2019in hatal\u0131 evrim teorisi, insan\u0131 ilahi olandan uzakla\u015ft\u0131rmak i\u00e7in kullan\u0131lan bir ara\u00e7 olarak yayg\u0131n bir \u015fekilde benimsenmi\u015ftir. \u0130nsan\u0131 hayvanlarla \u00f6zde\u015fle\u015ftirerek hem kendine hem de Tanr\u0131 taraf\u0131ndan yarad\u0131l\u0131\u015f kavram\u0131na olan sayg\u0131s\u0131n\u0131 zay\u0131flatm\u0131\u015ft\u0131r. Yirminci y\u00fczy\u0131lda bu teori, ara\u015ft\u0131rma ve e\u011fitim alanlar\u0131n\u0131 zapt etmi\u015ftir; bug\u00fcn yarad\u0131l\u0131\u015f d\u00fc\u015f\u00fcncesine inananlarla alay edilmektedir. Ayr\u0131ca ateizm ve materyalizm, do\u011fa bilimleri \u00fczerindeki etkilerinin yan\u0131 s\u0131ra, m\u00fccadele kavram\u0131n\u0131 baz alan bir\u00e7ok felsefi ve ideolojik ak\u0131m\u0131 da do\u011furmu\u015ftur. Evrim teorisi, sadece biyoloji bilimine hakim olmakla kalmam\u0131\u015f, ayn\u0131 zamanda sosyal bilimlere de egemen olmu\u015ftur. Darwin\u2019in orijinal teorisinden, “do\u011fal seleksiyon” ve “en g\u00fc\u00e7l\u00fcn\u00fcn hayatta kalmas\u0131” kavramlar\u0131yla birlikte, uluslar toplulu\u011funu barbarca m\u00fccadele eden bir karga\u015fa olarak indirgeyen sosyal Darwinizm felsefesi de ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u015eeytani m\u00fccadele felsefesi lisan\u0131m\u0131z\u0131 da i\u015fgal etmi\u015ftir. Kelimelerin tan\u0131mlar\u0131 ve n\u00fcanslar\u0131 ateist ve materyalist d\u00fc\u015f\u00fcnceye uyacak \u015fekilde \u00e7arp\u0131t\u0131lm\u0131\u015ft\u0131r. \u0130ngiliz yazar George Orwell\u2019in distopik roman\u0131 Bin Dokuz Y\u00fcz Seksen D\u00f6rt\u2019deki  Aldat\u0131c\u0131 Dil, Parti’nin insanlar \u00fczerindeki kontrol\u00fcn\u00fc g\u00fc\u00e7lendirmek i\u00e7in yarat\u0131lm\u0131\u015f yapay bir dil idi. Bir\u00e7ok y\u00f6nden Orwell\u2019in vizyonlar\u0131 ger\u00e7e\u011fe d\u00f6n\u00fc\u015ft\u00fc. “\u00d6zg\u00fcrl\u00fck” kavram\u0131 ahlak, hukuk veya gelenek taraf\u0131ndan s\u0131n\u0131rland\u0131r\u0131lmayacak \u015fekilde \u00e7arp\u0131t\u0131ld\u0131. “T\u00fcm insanlar e\u015fit yarat\u0131lm\u0131\u015ft\u0131r” ve “t\u00fcm insanlar kanun \u00f6n\u00fcnde e\u015fittir” gibi ilkeler, mutlak e\u015fitlik\u00e7ilik anlam\u0131na gelecek \u015fekilde \u00e7arp\u0131t\u0131ld\u0131. “Ho\u015fg\u00f6r\u00fc”, her t\u00fcr \u00e7arp\u0131k d\u00fc\u015f\u00fcnce ve davran\u0131\u015f\u0131n kabul\u00fc anlam\u0131na gelecek \u015fekilde sapt\u0131r\u0131ld\u0131. Rasyonel d\u00fc\u015f\u00fcnme, dar g\u00f6r\u00fc\u015fl\u00fc deneysel bilimin bir arac\u0131 haline geldi. Sonu\u00e7 e\u015fitli\u011fine ula\u015fmak i\u00e7in, adalet, \u201csosyal adalet\u201d olarak d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n\n\n\n

Kom\u00fcnizmin amac\u0131 sorunlar\u0131 \u00e7\u00f6zmek de\u011fil, \u00c7in cumhuriyet\u00e7i lideri \u00c7an Kay-\u015fek’in bir zamanlar dedi\u011fi gibi, “k\u00fcresel \u00e7eli\u015fkileri m\u00fcmk\u00fcn olan en \u00fcst d\u00fczeye \u00e7\u0131karmak ve insan m\u00fccadelesinin sonsuza dek devam etmesini sa\u011flamakt\u0131r.”<\/p>\n\n\n\n

Bu, modern tarih boyunca defalarca g\u00f6zlemlenmi\u015ftir. Kom\u00fcnizm, insanlar aras\u0131nda nefreti k\u00f6r\u00fckler, \u00e7at\u0131\u015fmalar\u0131 yarat\u0131r ve art\u0131r\u0131r ve \u015fiddetli bir devrim veya hile yoluyla iktidar\u0131 ele ge\u00e7irir. Her durumda, devrimcilerin vaat etti\u011fi \u201ckurtulu\u015f\u201d beyin y\u0131kama, \u00f6ld\u00fcrme ve zul\u00fcmle sonu\u00e7lan\u0131r.<\/p>\n\n\n\n

2. Geleneksel K\u00fclt\u00fcr\u00fcn Y\u0131k\u0131lmas\u0131<\/strong><\/p>\n\n\n\n

\u0130nsano\u011flunun geleneksel k\u00fclt\u00fcr\u00fc Tanr\u0131 taraf\u0131ndan aktar\u0131lm\u0131\u015ft\u0131r. \u0130nsan toplumunun normal bir \u015fekilde i\u015fleyi\u015fini s\u00fcrd\u00fcrmesini sa\u011flamas\u0131n\u0131n yan\u0131 s\u0131ra, bu kutsal k\u00fclt\u00fcr\u00fcn en \u00f6nemli rol\u00fc, insanlar\u0131n son \u00e7a\u011fda \u00f6\u011fretilen ilahi yasay\u0131 anlamas\u0131n\u0131 ve onlar\u0131n yok olmaktan kurtar\u0131lmas\u0131n\u0131 sa\u011flamakt\u0131r.<\/p>\n\n\n\n

Bu kutsal k\u00fclt\u00fcr, \u015feytana kar\u015f\u0131 g\u00fc\u00e7l\u00fc bir ahlaki koruma sa\u011flar. Kom\u00fcnizm hayaleti, insanlar\u0131 kendi geleneklerine kar\u015f\u0131 \u00e7evirerek insan k\u00fclt\u00fcr\u00fcn\u00fc yok etmeyi ama\u00e7lamaktad\u0131r.<\/p>\n\n\n\n

Ateizm ve materyalizmin yay\u0131lmas\u0131, medeniyetin dini k\u00f6klerini zay\u0131flatarak, m\u00fccadeleye dayanan yeni ideolojik hareketlere yol a\u00e7t\u0131. D\u00fcnyevi toplumda, kom\u00fcnist hayaletin temsilcileri geleneksel e\u011fitimin alt\u0131n\u0131 oydu, yozla\u015fm\u0131\u015f bir modern sanat yaratt\u0131, cinsel \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve pornografiyi te\u015fvik etti ve uyu\u015fturucu kullan\u0131m\u0131n\u0131 pop\u00fcler hale getirdi. G\u00fcnah ve ba\u015fkald\u0131r\u0131, \u015fimdi serbestlik ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc olarak y\u00fcceltilmektedir.<\/p>\n\n\n\n

Binlerce y\u0131ld\u0131r geleneksel e\u011fitim, insanl\u0131\u011f\u0131n m\u00fckemmel k\u00fclt\u00fcr\u00fcn\u00fcn geli\u015fmesinde ve aktar\u0131lmas\u0131nda kilit bir rol oynad\u0131. \u00d6\u011frenciler profesyonel, sanatsal veya akademik becerilerde ustala\u015fmak ve iyi insanlar ve vatanda\u015flar olmak i\u00e7in gayretle \u00e7al\u0131\u015fmay\u0131 \u00f6\u011frendiler.<\/p>\n\n\n\n

Bat\u0131 \u00fclkeleri on dokuzuncu y\u00fczy\u0131lda \u00fccretsiz halk e\u011fitimi sa\u011flamaya ba\u015flad\u0131. Yirminci y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda, ateist ve gelenek kar\u015f\u0131t\u0131 d\u00fc\u015f\u00fcnce, akademiye s\u0131zan ve e\u011fitim politikas\u0131na hakim olan solcu \u00e7ocuk e\u011fitim uzmanlar\u0131n\u0131n \u00e7abalar\u0131 ile m\u00fcfredata yava\u015f yava\u015f s\u0131zmaya ba\u015flad\u0131. Sosyal bilgilerde politik do\u011fruculuk norm haline getirilirken, evrim teorisini \u00f6\u011frenmek zorunlu hale getirildi. Ders kitaplar\u0131 yava\u015f yava\u015f ateizm, materyalizm ve s\u0131n\u0131f m\u00fccadelesiyle dolduruldu. B\u00fcy\u00fck edebi klasiklerde sergilenen geleneksel k\u00fclt\u00fcr, \u015feytani ideolojik ak\u0131mla \u00e7eli\u015fiyordu. B\u00f6ylece, klasikler a\u015famal\u0131 olarak kenara itildi veya modern sosyal teoriye g\u00f6re yeniden yorumland\u0131; parlak ve yetenekli \u00f6\u011frenciler, insanl\u0131\u011f\u0131n en \u00f6nemli edebi eserlerinde bulunan bilgeli\u011fi derinlemesine anlamaktan yoksun b\u0131rak\u0131ld\u0131. <\/p>\n\n\n\n

\u00d6\u011frencilerin yarat\u0131c\u0131l\u0131\u011f\u0131 ve merak\u0131 art\u0131k anlams\u0131z ama\u00e7lar\u0131n pe\u015finde harcan\u0131rken, \u00f6\u011frenciler i\u015f ve ya\u015fam\u0131n temelleri konusunda tecr\u00fcbesiz kald\u0131lar. Matematik ve okuryazarl\u0131k standartlar\u0131 d\u00fc\u015ft\u00fc. Uzun okul saatleri, \u00e7ocuklar\u0131 ebeveynlerinden ve ailelerinden ay\u0131rarak dejenere olmu\u015f e\u011fitim sistemine s\u00fcrekli maruz kalmalar\u0131n\u0131 sa\u011flad\u0131. “Ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcnme” slogan\u0131 alt\u0131nda, \u00f6\u011frenciler, gelenek ve otorite kar\u015f\u0131t\u0131 insanlar olarak e\u011fitildi ve toplumu ve b\u00fcy\u00fcklerini hor g\u00f6rmeye te\u015fvik edildi. Tarih ve sosyal bilimleri solcu anlat\u0131larla \u00f6\u011frendiler ve adi bir e\u011flencenin i\u00e7ine dald\u0131lar.<\/p>\n\n\n\n

Kom\u00fcnist rejimler taraf\u0131ndan y\u00f6netilen \u00fclkelerde, \u00e7ocuklar kre\u015f veya anaokuluna girdikleri andan itibaren aktif olarak Marksist siyasi bilimler ile a\u015f\u0131land\u0131lar. Geleneksel k\u00fclt\u00fcr ve inanc\u0131n yerini tamamen ateist kom\u00fcnist bir nefret ve m\u00fccadele k\u00fclt\u00fcr\u00fc ald\u0131. Bu \u00fclkelerde yo\u011fun bir ideolojik beyin y\u0131kama program\u0131yla b\u00fcy\u00fcyen \u00e7ocuklar, kom\u00fcnist parti ile ayn\u0131 \u00e7arp\u0131k mant\u0131\u011f\u0131 kullanarak d\u00fc\u015f\u00fcnmeyi \u00f6\u011frendiler.<\/p>\n\n\n\n

Tuhaf ve sap\u0131k trendler g\u00fcn\u00fcm\u00fcz\u00fcn t\u00fcketici k\u00fclt\u00fcr\u00fcn\u00fc olu\u015ftururken, as\u0131rl\u0131k zanaatlar yok edildi. \u0130\u015f\u00e7ili\u011fin ve i\u015f eti\u011finin geleneksel standartlar\u0131 kayboldu.  Geleneksel k\u00fclt\u00fcrden ve ya\u015fam tarz\u0131ndan kopan insanlar, Tanr\u0131’dan daha da uzakla\u015ft\u0131lar. Bug\u00fcn\u00fcn toplumu cinsel \u00f6zg\u00fcrl\u00fc\u011fe ve sapk\u0131nl\u0131\u011fa tap\u0131yor. Gen\u00e7ler video oyunlar\u0131na, sosyal medyaya ve pornografiye ba\u011f\u0131ml\u0131 hale geldiler.<\/p>\n\n\n\n

Sanat da amans\u0131z bir sald\u0131r\u0131ya u\u011frad\u0131. Do\u011fru, geleneksel sanatlar Tanr\u0131’dan geldi ve ilk olarak tap\u0131naklarda, kiliselerde ve di\u011fer ibadet yerlerinde ortaya \u00e7\u0131kt\u0131. Ger\u00e7ek sanat do\u011fruluk, nezaket, g\u00fczellik ve onuru temsil eder, b\u00f6ylece insanl\u0131\u011f\u0131n do\u011fru bir ahlaki k\u00fclt\u00fcr\u00fc s\u00fcrd\u00fcrmesine yard\u0131mc\u0131 olur. Bug\u00fcn ise \u00e7\u00f6pl\u00fck \u015feyler sanat salonlar\u0131n\u0131 dolduruyor. Karanl\u0131k, u\u011fursuz resimler \u00f6l\u00fcler d\u00fcnyas\u0131n\u0131 tasvir ediyor. Empresyonizm, s\u00fcrrealizm ve di\u011fer grotesk tarzlar, antik \u00e7a\u011f\u0131n ve R\u00f6nesans’\u0131n se\u00e7kin eserlerinin yerini ald\u0131. Edebiyatta, t\u00fcm uygarl\u0131klar\u0131n bilgeli\u011fini kapsayan antik klasikler bir kenara itilip, yerine s\u0131\u011f ve anla\u015f\u0131lmas\u0131 g\u00fc\u00e7 modern yaz\u0131lar getirildi.<\/p>\n\n\n\n

Bir zamanlar tanr\u0131sal ihti\u015fam\u0131n hu\u015fusu i\u00e7inde bestelenip icra edilen m\u00fczi\u011fe bug\u00fcn m\u00fcstehcenlik ve g\u00fcr\u00fclt\u00fc hakim. Pop k\u00fclt\u00fcr\u00fc, \u015fiddeti ve uyu\u015fturucuyu y\u00fccelten \u015feytani temalarla dolu. Y\u00fcz milyonlarca hayran\u0131 olan \u00fcnl\u00fcler, yozla\u015fm\u0131\u015f ve ahlakd\u0131\u015f\u0131 ya\u015fam tarzlar\u0131n\u0131 te\u015fvik ediyorlar. Y\u00fcce, asil ve saf olan \u015feyler ile alay edilirken, adi ve edepsiz olan \u015feyler \u00f6v\u00fcl\u00fcyor.<\/p>\n\n\n\n

3. Do\u011fu’da ve Bat\u0131’da Kom\u00fcnizm<\/strong><\/p>\n\n\n\n

Kom\u00fcnizm, ateist m\u00fccadele felsefesiyle karakterize edilir ve politik \u00f6rg\u00fctlenmesini ve ideolojisini \u00e7eteler ve tarikatlardan al\u0131r. Do\u011fu’da kom\u00fcnizm, totaliter rejimler ve Vladimir Lenin, Joseph Stalin, Mao Zedong, Jiang Zemin gibi ac\u0131mas\u0131z liderler ve onlar\u0131n takip\u00e7ileri taraf\u0131ndan temsil edilmektedir. Bat\u0131’daki durum ise biraz karma\u015f\u0131kt\u0131r \u00e7\u00fcnk\u00fc h\u00fck\u00fcmet, i\u015f d\u00fcnyas\u0131, akademi ve din alanlar\u0131na s\u0131zan g\u00fc\u00e7l\u00fc elitler, toplumu baltalamak i\u00e7in gizli planlar yapmaktad\u0131r.<\/p>\n\n\n\n

Bir zamanlar d\u00fcr\u00fcst olan dinler, sosyalizmin d\u00fcnyevi dini ile a\u015f\u0131lanm\u0131\u015ft\u0131r. \u0130ster kom\u00fcnist rejimlerin siyasi kontrol\u00fc nedeniyle, ister sahte din adamlar\u0131n\u0131n yanl\u0131\u015f yorumlar\u0131 nedeniyle olsun, geleneksel \u00f6\u011fretiler ve kutsal metinler de\u011fi\u015ftirilmi\u015ftir. Kurtulu\u015f teolojisi, normalde do\u011fru olan inanca, Marksist ideoloji ve s\u0131n\u0131f m\u00fccadelesini a\u015f\u0131lam\u0131\u015ft\u0131r. Ahlaki sapk\u0131nl\u0131k rahipler aras\u0131nda yay\u0131lm\u0131\u015ft\u0131r. Sonu\u00e7 olarak, bir\u00e7ok inan\u00e7l\u0131 insan kiliseden umudunu kesmi\u015f, ilahi kurtulu\u015fa olan inanc\u0131ndan vazge\u00e7mi\u015ftir.<\/p>\n\n\n\n

Din ve ulusla birlikte aile, insan uygarl\u0131\u011f\u0131n\u0131n ilahi k\u00f6\u015fe ta\u015flar\u0131 aras\u0131ndad\u0131r. Ahlak ve gelene\u011fin \u00f6nemli bir kalesidir ve k\u00fclt\u00fcr\u00fcn bir nesilden di\u011ferine aktar\u0131lmas\u0131 i\u00e7in bir kanal g\u00f6revi g\u00f6r\u00fcr. D\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndaki sol hareketler, geleneksel aile yap\u0131s\u0131n\u0131 ve cinsiyetler aras\u0131 uyumu baltalayarak feminizmi, cinsel \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve e\u015fcinselli\u011fi te\u015fvik etmi\u015ftir. Bu ideolojik e\u011filimler, \u00f6n\u00fcne gelen ile yatmay\u0131, zinay\u0131, bo\u015fanmay\u0131 ve k\u00fcrtaj\u0131 me\u015frula\u015ft\u0131r\u0131p te\u015fvik ederken, sa\u011fl\u0131kl\u0131 ili\u015fkileri ve insan varolu\u015fu i\u00e7in gerekli temel standartlar\u0131 bozmaktad\u0131r. Aileyi yok etmek, \u015feytan\u0131n insanl\u0131\u011f\u0131 yok etmesinde kilit bir fakt\u00f6rd\u00fcr.<\/p>\n\n\n\n

Do\u011fuda Totaliterlik<\/strong><\/p>\n\n\n\n

Rusya, Birinci D\u00fcnya Sava\u015f\u0131’ndaki yenilgileriyle zay\u0131flad\u0131 ve bu durum \u00c7ar’\u0131 tahttan \u00e7ekilmeye zorlad\u0131. Siyasi kaostan yararlanan kom\u00fcnist devrimciler, anayasal h\u00fck\u00fcmeti devirmek i\u00e7in 1917 Ekim Devrimi’ni ba\u015flatt\u0131. Y\u0131k\u0131c\u0131 bir i\u00e7 sava\u015f\u0131n ard\u0131ndan kom\u00fcnistler, d\u00fcnyan\u0131n ilk sosyalist rejimini\u2014Sovyetler Birli\u011fi’ni\u2014kurdular ve Kom\u00fcnist Enternasyonal arac\u0131l\u0131\u011f\u0131yla rejimin devasa kaynaklar\u0131n\u0131 devrimi yurt d\u0131\u015f\u0131na ihra\u00e7 etmek i\u00e7in kulland\u0131lar.<\/p>\n\n\n\n

\u00c7in Kom\u00fcnist Partisi (\u00c7KP) 1921’de do\u011frudan Sovyet deste\u011fiyle kuruldu. Sonraki on y\u0131llarda kom\u00fcnistler, \u00c7in Cumhuriyeti’ne kar\u015f\u0131 \u015fiddetli ve haince bir isyan ba\u015flatt\u0131. \u00c7KP, II. D\u00fcnya Sava\u015f\u0131’ndaki Japon i\u015fgalinden b\u00fcy\u00fck \u00f6l\u00e7\u00fcde yararland\u0131 ve sava\u015f s\u0131ras\u0131nda ve sonras\u0131nda iktidardaki Milliyet\u00e7i Parti’ye kar\u015f\u0131 sava\u015fmaya devam etti. 1949’da kom\u00fcnistler, totaliter bir Halk Cumhuriyeti kurarak \u00c7in anakaras\u0131n\u0131n tamam\u0131n\u0131 ele ge\u00e7irdiler.<\/p>\n\n\n\n

Hem Sovyet hem de \u00c7in kom\u00fcnist partileri bar\u0131\u015f d\u00f6neminde on milyonlarca kendi insan\u0131n\u0131 ac\u0131mas\u0131zca katletti. \u00c7KP, k\u00f6t\u00fc niyetli Marksist ideolojisini g\u00fc\u00e7lendirmek i\u00e7in e\u015fi g\u00f6r\u00fclmemi\u015f K\u00fclt\u00fcr Devrimi’ni ba\u015flatt\u0131 ve \u00c7in’in be\u015f bin y\u0131ll\u0131k geleneksel k\u00fclt\u00fcr\u00fcne ve g\u00f6rkemli antik medeniyetine kar\u015f\u0131 sava\u015f ilan etti.<\/p>\n\n\n\n

\u00c7KP, 1980’lerden ba\u015flayarak siyasi ortam\u0131 kendi kat\u0131 totaliter kontrol\u00fc alt\u0131nda tutarken, \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc engellemek i\u00e7in ekonomik reformlar ba\u015flatt\u0131. Parti, bu g\u00fcne kadar, demokrasi hareketini bast\u0131rma ve Falun Gong zulm\u00fc gibi bask\u0131 kampanyalar\u0131 yoluyla iktidardaki s\u0131k\u0131 kontrol\u00fcn\u00fc devam ettirmektedir.<\/p>\n\n\n\n

Bat\u0131ya S\u0131zma<\/strong><\/p>\n\n\n\n

\u00c7in\u2019in imparatorluk mahkemesi, Bat\u0131l\u0131 krallar\u0131n ilahi haklar\u0131 ve Amerikan denetim ve denge sistemi, k\u00fclt\u00fcre ve ortama g\u00f6re insanlar i\u00e7in Tanr\u0131 taraf\u0131ndan bah\u015fedilmi\u015f h\u00fck\u00fcmet bi\u00e7imleridir. Bat\u0131 \u00fclkelerinde kom\u00fcnist devrimler, iktidar\u0131 ele ge\u00e7irememi\u015f olsa da, kom\u00fcnizm hayaleti yine de h\u00fck\u00fcmeti devirme ve s\u0131zma yoluyla \u00f6zg\u00fcr d\u00fcnya \u00fczerinde gizli bir kontrol kurmu\u015ftur. \u015eiddetli devrim olmaks\u0131z\u0131n, Bat\u0131 \u00fclkeleri devlet idaresinin ak\u0131lc\u0131 y\u00f6ntemlerini terk edip, a\u011f\u0131r vergilendirme, \u015fi\u015firilmi\u015f sosyal devletler, a\u015f\u0131r\u0131 ve kendine hizmet eden b\u00fcrokrasiler ve politik do\u011fruculuk gibi kom\u00fcnist sistemin \u00e7e\u015fitli \u00f6zelliklerini geni\u015f \u00f6l\u00e7\u00fcde benimsemi\u015flerdir.<\/p>\n\n\n\n

Ba\u015flang\u0131\u00e7ta dini ahlak ve ilahi buyruk \u00fczerine kurulmu\u015f olan yasalar, ahlak ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn sapk\u0131n anlay\u0131\u015flar\u0131na zemin sa\u011flamak i\u00e7in de\u011fi\u015ftirildi. Do\u011fu’nun kom\u00fcnist \u00fclkelerinde yasalar, rejimin emirlerini yerine getirmek i\u00e7in vard\u0131r. Bat\u0131da ise yasalar, sol ideoloji arac\u0131l\u0131\u011f\u0131yla yorumlan\u0131r ve iyilik ve k\u00f6t\u00fcl\u00fck ahlaki kavramlar\u0131n\u0131 yok etmek i\u00e7in de\u011fi\u015ftirilir. A\u011f\u0131r su\u00e7lar\u0131 yumu\u015fatmak, zina i\u00e7eren cinsel ya\u015fam tarzlar\u0131n\u0131 te\u015fvik etmek, aile m\u00fcesseseni baltalamak ve a\u011f\u0131r b\u00fcrokrasi ile d\u00fcr\u00fcst vatanda\u015flar\u0131n haklar\u0131n\u0131 k\u0131s\u0131tlamak i\u00e7in yasalar ge\u00e7irilir.<\/p>\n\n\n\n

Hem h\u00fck\u00fcmetler hem de vatanda\u015flar a\u00e7g\u00f6zl\u00fc bir a\u015f\u0131r\u0131 t\u00fcketim k\u00fclt\u00fcr\u00fcn\u00fcn i\u00e7ine s\u00fcr\u00fcklenmi\u015ftir. Finansal elitler, alt\u0131n standard\u0131n\u0131, kar\u015f\u0131l\u0131\u011f\u0131 olmayan dalgal\u0131 para birimiyle de\u011fi\u015ftirerek, ekonomiyi s\u00fcrd\u00fcr\u00fclebilir k\u0131lan geleneksel bilgeli\u011fi ortadan kald\u0131rm\u0131\u015flard\u0131r. Bankalar ve devlet, s\u0131n\u0131rs\u0131z bor\u00e7 birikimini te\u015fvik ederek, daimi ekonomik krizlere ve ulusal egemenli\u011fin a\u015f\u0131nmas\u0131na yol a\u00e7m\u0131\u015flard\u0131r.<\/p>\n\n\n\n

Kom\u00fcnist hayalet, k\u00fcreselle\u015fmeyi, Milletler Cemiyeti ve Birle\u015fmi\u015f Milletler gibi \u00f6rg\u00fctler arac\u0131l\u0131\u011f\u0131yla ba\u011f\u0131ms\u0131z uluslar\u0131n egemenli\u011fini yava\u015f yava\u015f yok etmek i\u00e7in bir ara\u00e7 olarak kulland\u0131. Uluslararas\u0131 \u00e7at\u0131\u015fma ve ihtilaflara \u00fctopik \u00e7\u00f6z\u00fcmler olarak ilan edilen bu k\u00fcresel otoriteler, ger\u00e7ekte k\u00f6t\u00fc ama\u00e7lara hizmet etmeye ba\u015flad\u0131lar. Birle\u015fmi\u015f Milletler, finansman\u0131n\u0131n \u00e7o\u011funu Bat\u0131 demokrasilerinden almas\u0131na ra\u011fmen, giderek \u00c7in Halk Cumhuriyeti gibi kom\u00fcnist rejimlerin etkisi alt\u0131na girdi. Uluslararas\u0131 \u00f6rg\u00fctler, sol ideolojiyi yaymak ve me\u015fru ulusal \u00e7\u0131karlar\u0131 baltalamak amac\u0131yla kullan\u0131ld\u0131. Nihai ama\u00e7, t\u00fcm d\u00fcnyay\u0131 siyaset, ideoloji ve n\u00fcfus \u00fczerinde s\u0131k\u0131 kontrollerle tek bir totaliter rejim alt\u0131na sokmakt\u0131r.<\/p>\n\n\n\n

Solcu ve di\u011fer zararl\u0131 g\u00fcndemler, Bat\u0131 \u00fclkelerinde, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde kitle ileti\u015fim ara\u00e7lar\u0131n\u0131n yard\u0131m\u0131yla \u00e7ok fazla ana ak\u0131m etkisine sahip olmay\u0131 ba\u015farm\u0131\u015ft\u0131r. Kom\u00fcnist rejimler taraf\u0131ndan y\u00f6netilen \u00fclkelerde, t\u00fcm medya ya devlet sans\u00fcr\u00fcne tabidir ya da do\u011frudan kom\u00fcnist parti taraf\u0131ndan kontrol edilir. Ba\u015fka yerlerde ise, medya, finansal ve partizan etkinin alt\u0131na girmi\u015ftir. D\u00fcr\u00fcst habercilik ve ara\u015ft\u0131rma bir kenara itilip, sansasyonellik, siyasi pop\u00fclerlik ve d\u00fcped\u00fcz sahte haberler \u00f6n plana \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n\n\n\n

4. Toplumun \u00c7\u00f6k\u00fc\u015f\u00fc<\/strong><\/p>\n\n\n\n

Hayalet, geleneksel insan toplumunu devirmek i\u00e7in k\u00fcresel \u00f6l\u00e7ekte toplumsal hareketleri, kitlesel g\u00f6\u00e7leri ve di\u011fer ayaklanmalar\u0131 y\u00f6nlendirmi\u015ftir. Bu \u015fa\u015f\u0131rt\u0131c\u0131 s\u00fcre\u00e7 birka\u00e7 y\u00fczy\u0131ld\u0131r devam etmektedir.<\/p>\n\n\n\n

Sava\u015f ve Devrim<\/strong><\/p>\n\n\n\n

Siyasi iktidar\u0131 ele ge\u00e7irmek, kom\u00fcnizmin insanl\u0131\u011f\u0131 yok etme plan\u0131n\u0131n en \u00f6nemli ad\u0131mlar\u0131ndan biridir. Karl Marx, Paris Kom\u00fcn\u00fc’nden al\u0131nan dersleri \u00f6zetlerken, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n orijinal h\u00fck\u00fcmet ayg\u0131t\u0131n\u0131 devirmesi ve onu kendi devletiyle de\u011fi\u015ftirmesi gerekti\u011fini yazd\u0131. G\u00fc\u00e7, her zaman Marksist siyaset teorisinin temel meselesidir.<\/p>\n\n\n\n

Sava\u015f, eski uluslararas\u0131 d\u00fczeni ortadan kald\u0131rmak, gelene\u011fin kalelerini y\u0131kmak ve kom\u00fcnist ideolojinin geli\u015fimini h\u0131zland\u0131rmak i\u00e7in hayaletin en etkili ara\u00e7lar\u0131ndan biri olmu\u015ftur. Bir\u00e7ok sava\u015f, \u015feytani etki alt\u0131nda yap\u0131ld\u0131. Birinci D\u00fcnya Sava\u015f\u0131, ba\u015fta \u00e7arl\u0131k Rusyas\u0131 olmak \u00fczere pek \u00e7ok Avrupa imparatorlu\u011funun \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc beraberinde getirdi. Bu, Bol\u015fevik Devrimi’nin yolunu a\u00e7t\u0131.<\/p>\n\n\n\n

II.D\u00fcnya Sava\u015f\u0131, \u00c7KP’nin iktidar\u0131 ele ge\u00e7irmesi ve Sovyetler Birli\u011fi’nin Do\u011fu Avrupa’y\u0131 kontrol alt\u0131na almas\u0131 ve b\u00f6ylelikle sava\u015f sonras\u0131 sosyalist kamp\u0131n kurulmas\u0131 i\u00e7in gerekli ko\u015fullar\u0131 sa\u011flad\u0131. Sava\u015f ayn\u0131 zamanda Sovyet ve \u00c7in kom\u00fcnist rejimlerinin d\u00fcnya \u00e7ap\u0131ndaki kom\u00fcnist hareketi desteklemek i\u00e7in istismar etti\u011fi s\u00f6m\u00fcrge kolonilerinin ba\u011f\u0131ms\u0131zla\u015fma karga\u015fas\u0131n\u0131 da yaratt\u0131. Ulusal kurtulu\u015f hareketleri, Asya, Afrika ve Latin Amerika’daki bir\u00e7ok \u00fclkeyi otoriter sosyalizm alt\u0131na soktu.<\/p>\n\n\n\n

Devrimin yaratt\u0131\u011f\u0131 tahrik a\u015fa\u011f\u0131daki ad\u0131mlarla \u00f6zetlenebilir:<\/p>\n\n\n\n

1. \u0130nsanlar aras\u0131nda nefret ve uyu\u015fmazl\u0131\u011f\u0131 k\u00f6r\u00fcklemek.<\/p>\n\n\n\n

2. Halk\u0131 yalanlarla aldatmak ve devrimci birle\u015fik bir cephe olu\u015fturmak.<\/p>\n\n\n\n

3. Direni\u015f kuvvetlerini birer birer yenmek.<\/p>\n\n\n\n

4. Ter\u00f6r ve kaos ortam\u0131 yaratmak i\u00e7in \u015fiddet kullanmak.<\/p>\n\n\n\n

5. \u0130ktidar\u0131 ele ge\u00e7irmek i\u00e7in bir darbe ba\u015flatmak.<\/p>\n\n\n\n

6. Gericileri bast\u0131rmak.<\/p>\n\n\n\n

7. Devrim ter\u00f6r\u00fcn\u00fc kullanarak yeni bir d\u00fczen olu\u015fturmak ve bunu s\u00fcrd\u00fcrmek.<\/p>\n\n\n\n

Kom\u00fcnist \u00fclkeler, Kom\u00fcnist Enternasyonal arac\u0131l\u0131\u011f\u0131yla devrimci aktivizmi ihra\u00e7 ederek ve kom\u00fcnist olmayan devletlerdeki yerel solcular\u0131 destekleyip  huzursuzluk yaratarak bir d\u00fcnya devrimi ba\u015flatmaya \u00e7al\u0131\u015ft\u0131lar.<\/p>\n\n\n\n

Kom\u00fcnizm, insanlar aras\u0131ndaki b\u00f6l\u00fcnmeleri s\u00f6m\u00fcr\u00fcr ve bireylerin \u00f6fkesini toplu nefrete y\u00f6nlendirir. Kom\u00fcnist devrimler ter\u00f6r eylemleriyle ba\u015far\u0131l\u0131 olur ve kom\u00fcnist rejimler devlet ter\u00f6r\u00fc politikalar\u0131n\u0131 uygular. Ter\u00f6rist hareketlerin \u00e7o\u011fu Leninist \u00f6rg\u00fctsel modelden ilham alm\u0131\u015ft\u0131r ve Sovyet ve \u00c7in kom\u00fcnistleri, d\u00fcnyan\u0131n geri kalan\u0131nda kamu d\u00fczenine zarar vermek ve toplumu par\u00e7alamak i\u00e7in bir t\u00fcr g\u00f6rev g\u00fcc\u00fc olarak ter\u00f6rist gruplar\u0131 desteklemi\u015flerdir.<\/p>\n\n\n\n

Ekonomik ve Sosyal Kriz<\/strong><\/p>\n\n\n\n

D\u00fcnyan\u0131n her yerinde, sosyalist ve kom\u00fcnist hareketler, nihayetinde mevcut sosyal d\u00fczeni y\u0131kma hedefi ile etkili konuma gelmek i\u00e7in ekonomik kar\u0131\u015f\u0131kl\u0131ktan faydalan\u0131rlar.<\/p>\n\n\n\n

Devrimi te\u015fvik etmek veya sosyalist hareketleri bir kurtar\u0131c\u0131 gibi g\u00f6stermek i\u00e7in ekonomik krizler, bir ara\u00e7 olarak yarat\u0131labilir ve kullan\u0131labilir. Demokratik \u00fclkelerdeki politikac\u0131lar kendilerini \u00e7aresizce bir \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131 i\u00e7erisinde bulduklar\u0131nda, de\u011ferlerini bir kenara b\u0131rak\u0131p, kademeli olarak \u00fclkelerini b\u00fcy\u00fck devlete ve y\u00fcksek vergili sosyalizme do\u011fru kayd\u0131r\u0131rlar. Saul Alinsky, Radikaller i\u00e7in Kurallar kitab\u0131nda yazd\u0131\u011f\u0131 gibi, “Ger\u00e7ek eylem d\u00fc\u015fman\u0131n tepkisindedir.”<\/p>\n\n\n\n

1930’lar\u0131n B\u00fcy\u00fck Buhran\u0131, Avrupa ve Amerika Birle\u015fik Devletleri’nin b\u00fcy\u00fck devlete ve yayg\u0131n m\u00fcdahalecili\u011fe giden yola girdi\u011fi kilit d\u00f6neme\u00e7 idi. 2008 mali krizi, dengeyi geni\u015fleyen solcu politikalar lehine de\u011fi\u015ftirmeye devam etti.<\/p>\n\n\n\n

Sanayile\u015fme ve k\u00fcreselle\u015fmenin y\u00fckselmesiyle birlikte \u00f6nce k\u0131rsal b\u00f6lgelerden \u015fehirlere, ard\u0131ndan s\u0131n\u0131rlar ve k\u0131talar aras\u0131nda kitlesel g\u00f6\u00e7ler ba\u015flad\u0131. \u0130nsanlar antik \u00e7a\u011flardan beri bir yerden ba\u015fka bir yere g\u00f6\u00e7 ettiler. Ancak, modern zamanlarda g\u00f6r\u00fclen h\u0131zl\u0131 yurti\u00e7i ve yurtd\u0131\u015f\u0131 n\u00fcfus hareketleri, hayaletin manip\u00fclasyonundan kaynaklanmaktad\u0131r.<\/p>\n\n\n\n

Kitlesel g\u00f6\u00e7, ulusal kimli\u011fi, s\u0131n\u0131rlar\u0131, egemenli\u011fi, k\u00fclt\u00fcrel gelenekleri ve sosyal dayan\u0131\u015fmay\u0131 yok eder. Kitleler geleneksel kimliklerinden uzakla\u015ft\u0131r\u0131ld\u0131k\u00e7a, modernitenin ak\u0131nt\u0131s\u0131na daha kolay kap\u0131l\u0131rlar. A\u015fina olmad\u0131klar\u0131 bir ortamda ya\u015fayan g\u00f6\u00e7menlerin, ev sahibi \u00fclkelerin siyasi s\u00fcre\u00e7lerine veya k\u00fclt\u00fcrel geleneklerine derinlemesine kat\u0131lmalar\u0131 bir yana, ge\u00e7imlerini g\u00fcvence alt\u0131na almalar\u0131 \u00e7ok zordur. Yeni gelen g\u00f6\u00e7menler, b\u00f6ylelikle sol partiler ve sosyal ama\u00e7lar i\u00e7in kolayca elde edilen oy olarak g\u00f6r\u00fcl\u00fcrler. Bu arada g\u00f6\u00e7menlik, \u0131rk\u00e7\u0131 ve dini d\u00fc\u015fmanl\u0131klar\u0131 k\u0131\u015fk\u0131rtmak i\u00e7in olgun ko\u015fullar yarat\u0131r.<\/p>\n\n\n\n

Kom\u00fcnizm, insanlar\u0131 ate\u015flemek ve k\u0131\u015fk\u0131rtmak, \u00e7at\u0131\u015fmalar\u0131 t\u0131rmand\u0131rmak, toplumu istikrars\u0131zla\u015ft\u0131rmak i\u00e7in hareketler ba\u015flatmak, siyasi muhalefeti bast\u0131rmak, s\u00f6yleme hakim olmak ve y\u00fcksek ahlaki zemini ele ge\u00e7irmek i\u00e7in sosyal e\u011filimlerden yararlan\u0131r. \u00d6rnekler aras\u0131nda kom\u00fcnistlerin kendi ama\u00e7lar\u0131 i\u00e7in gasp ettikleri sava\u015f kar\u015f\u0131t\u0131 hareket ve \u00e7evrecilik say\u0131labilir.<\/p>\n\n\n\n

5. B\u00f6l ve Y\u00f6net Stratejisi<\/strong><\/p>\n\n\n\n

Kom\u00fcnist hayalet, insanlar\u0131 farkl\u0131 \u00f6zelliklere ve motivasyonlara g\u00f6re ele al\u0131r. Baz\u0131lar\u0131n\u0131n a\u00e7g\u00f6zl\u00fcl\u00fc\u011f\u00fcnden yararlan\u0131rken,bazen ba\u015fkalar\u0131n\u0131n hayat\u0131n\u0131 alabilir. \u0130nsan idealizmini ve duygular\u0131n\u0131 kullanarak, bireyleri devrim ve isyan\u0131n piyonlar\u0131 olarak hizmet etmeleri i\u00e7in beyinleriniy\u0131kar.<\/p>\n\n\n\n

Muhalefeti Ortadan Kald\u0131rmak<\/strong><\/p>\n\n\n\n

Baz\u0131 insanlar di\u011ferlerinden daha ak\u0131ll\u0131 ve daha anlay\u0131\u015fl\u0131d\u0131r. Baz\u0131lar\u0131 Tanr\u0131’ya daha yak\u0131nd\u0131r ve \u015feytan\u0131n hilelerine kolay kolay kanmaz.  Uzun ve zengin tarihsel deneyime sahip \u00fclkelerde, insanlar\u0131 yan\u0131ltmak zordur. Kom\u00fcnist hayalet, komplolar\u0131n\u0131 g\u00f6ren ve onlara direnecek kadar cesaret g\u00f6steren toplumun se\u00e7ici \u00fcyelerini fiziksel olarak yok etmekte teredd\u00fct etmez. Bu ama\u00e7la siyasi kampanyalar, dini zul\u00fcmler, yarg\u0131s\u0131z infazlar ve suikastlar d\u00fczenler.<\/p>\n\n\n\n

Be\u015f bin y\u0131ll\u0131k kutsal medeniyetiyle \u00f6v\u00fcnen \u00c7in’de, \u00c7KP, k\u00fclt\u00fcrel d\u00fczeni y\u0131kabilmek i\u00e7in on milyonlarca insan\u0131 \u00f6ld\u00fcren bir dizi siyasi kampanya ba\u015flatt\u0131. Geleneksel \u00c7in k\u00fclt\u00fcr\u00fcn\u00fcn muhaf\u0131zlar\u0131 olarak hizmet eden akademisyenlerin, se\u00e7kinlerin ve sprit\u00fcel uygulay\u0131c\u0131lar\u0131n katledilmesine \u00f6zellikle \u00f6nem verdi.<\/p>\n\n\n\n

T\u00fcm uluslardan ve sekt\u00f6rlerden elitler, hayaletin g\u00fcndemini yak\u0131ndan takip ettik\u00e7e, hayalet onlar\u0131n \u00e7\u0131karlar\u0131na uygun hareket edip, onlara g\u00fc\u00e7 bah\u015fetti. Bu sayede bu elitler \u015feytani bir yol izlemi\u015f oldu. \u00dcn ve n\u00fcfuz pe\u015finde olanlara hayalet, itibar ve yetki verdi. A\u00e7g\u00f6zl\u00fclere kazan\u00e7 sa\u011flad\u0131. Kibirlilerin egolar\u0131n\u0131 \u015fi\u015firdi ve cahillerin cahil kalmas\u0131n\u0131 sa\u011flad\u0131. \u00dcst\u00fcn zekal\u0131lar, bilim, materyalizm ve s\u0131n\u0131rs\u0131z ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile ba\u015ftan \u00e7\u0131kar\u0131ld\u0131. Fazla h\u0131rsl\u0131 ama iyi niyetli olan bireylerin ideallerini kullanarak kendilerine tapan insanlar yaratt\u0131lar. Bu insanlar, ola\u011fan\u00fcst\u00fc sosyal g\u00fc\u00e7, politik etki ve b\u00fcy\u00fck servete sahip ba\u015fkanlar, ba\u015fbakanlar, d\u00fc\u015f\u00fcnce kurulu\u015fu akademisyenleri, politikac\u0131lar, y\u00f6neticiler, \u00f6nemli bankac\u0131lar, profes\u00f6rler, uzmanlar, Nobel sahibi ve benzeri ki\u015filer haline gelerek ba\u015far\u0131n\u0131n sarho\u015flu\u011funa kap\u0131ld\u0131lar. Bir kez belirlendikten sonra, bu b\u00fcy\u00fck \u015fahsiyetler, kendi ko\u015fullar\u0131na uygun olarak se\u00e7ilirler. Bir\u00e7o\u011fu hayaletin cahil ajanlar\u0131 ve Lenin’in ifadesiyle “yararl\u0131 aptallar” haline gelirler.<\/p>\n\n\n\n

Kitleleri Aptalla\u015ft\u0131rma<\/strong><\/p>\n\n\n\n

Kom\u00fcnist ideoloji, yanl\u0131\u015f anlat\u0131lar kullanarak, \u00e7arp\u0131k e\u011fitim sistemiyle insanlar\u0131 kand\u0131rarak ve kitle ileti\u015fim ara\u00e7lar\u0131n\u0131 kontrol ederek kamusal bilgiyi manip\u00fcle eder. \u0130nsanlar\u0131n sadece kendi anl\u0131k \u00e7\u0131karlar\u0131n\u0131, adi e\u011flenceleri, rekabet\u00e7i sporlar\u0131, sosyal dedikodular\u0131 ve erotik ve cinsel arzulara d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn\u00fc \u00f6nemsemelerini sa\u011flamak i\u00e7in onlar\u0131n g\u00fcvenlik duygusunu ve s\u0131radan \u00e7\u0131karlar\u0131n\u0131 kullan\u0131r. Ayn\u0131 zamanda, politikac\u0131lar, se\u00e7menlerin uyan\u0131kl\u0131l\u0131\u011f\u0131n\u0131 ve yarg\u0131s\u0131n\u0131 zay\u0131flatmak ve b\u00f6ylece se\u00e7menleri ele ge\u00e7irmek i\u00e7in en d\u00fc\u015f\u00fck seviyeli kitlelere hitap eder.<\/p>\n\n\n\n

Totaliter kom\u00fcnist \u00fclkelerde, halk\u0131n siyasetle bir ilgisi olmas\u0131na asla izin verilmez. Demokratik \u00fclkelerde, kamu yarar\u0131 ile ilgilenenlerin dikkati \u00f6nemsiz konulara (transseks\u00fcel haklar\u0131 gibi) y\u00f6neltilir. Bu, eski \u00c7in askeri tarihindeki me\u015fhur “G\u00f6r\u00fcn\u00fcrde ah\u015fap yollar\u0131 onar\u0131rken gizli bir rota \u00fczerinden ilerlemek” stratejisini yans\u0131t\u0131r. \u0130nternette h\u0131zla yay\u0131lan haberler, sosyal sansasyonlar ve hatta ter\u00f6rist sald\u0131r\u0131lar\u0131 ve sava\u015flar, kom\u00fcnizmin nihai hedefini gizleyecek \u015fekilde d\u00fczenlenir.<\/p>\n\n\n\n

Halk, modern bir bilin\u00e7le a\u015f\u0131lan\u0131r ve inatla gelene\u011fe ba\u011fl\u0131 kalan az\u0131nl\u0131\u011f\u0131 zapt etmek i\u00e7in seferber edilir. Entelekt\u00fceller, d\u00fcnya genelindeki halk k\u00fclt\u00fcrlerine y\u00f6nelik a\u011f\u0131r ele\u015ftiriler yaparak anlay\u0131\u015fs\u0131z izleyicileri daha da dar g\u00f6r\u00fc\u015fl\u00fc ve \u00f6nyarg\u0131l\u0131 hale getirirler. Ele\u015ftirel ve yarat\u0131c\u0131 d\u00fc\u015f\u00fcnme kavramlar\u0131, gen\u00e7 nesilleri otoriteye kar\u015f\u0131 gelmelerini sa\u011flamak i\u00e7in k\u00f6t\u00fcye kullan\u0131l\u0131r ve bu sayede onlar\u0131n geleneksel k\u00fclt\u00fcr\u00fcn bilgi ve bilgeli\u011fini \u00f6z\u00fcmsemeleri engellenir.<\/p>\n\n\n\n

Kom\u00fcnist \u00fclkelerde, geleneksel k\u00fclt\u00fcr\u00fcn savunucular\u0131 katledildikten sonra, devrime kat\u0131lmalar\u0131 i\u00e7in n\u00fcfusun b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n beyni y\u0131kand\u0131. \u00c7KP iktidar\u0131 ele ge\u00e7irdikten sonra, “kurt yavrular\u0131” neslini yeti\u015ftirmek tam 25 y\u0131l s\u00fcrd\u00fc. Kurt yavrular\u0131 kom\u00fcnizm alt\u0131nda b\u00fcy\u00fcyen ve s\u0131n\u0131f d\u00fc\u015fmanlar\u0131ndan nefret etmek ve onlar\u0131 \u00f6ld\u00fcrmek \u00fczere beyinleri y\u0131kanm\u0131\u015f ki\u015filer i\u00e7in kullan\u0131lan \u00c7ince bir terimdir. Bu nesil, ayr\u0131m g\u00f6zetmeksizin sava\u015fmaya, par\u00e7alamaya, soymaya ve yakmaya te\u015fvik edildi.<\/p>\n\n\n\n

\u00c7KP, katletme duygusunu aktif olarak geli\u015ftirir. K\u00fclt\u00fcr Devrimi s\u0131ras\u0131nda gen\u00e7 k\u0131zlar, Mao\u2019nun ideolojik ha\u00e7l\u0131 seferinde \u00f6\u011fretmenlerini hi\u00e7 ac\u0131madan \u00f6ld\u00fcresiye d\u00f6vd\u00fcler. Bug\u00fcn, “Elli Kuru\u015f Ordusu” olarak bilinen internet kullan\u0131c\u0131lar\u0131, \u00c7in sosyal medya sitelerini istila ediyorlar. Bu ki\u015filer para kar\u015f\u0131l\u0131\u011f\u0131 s\u00fcrekli, “\u00c7in harap olsa bile Diaoyu Adalar\u0131n\u0131 Kurtar\u0131n” ve “Japonlar\u0131n k\u00f6k\u00fcn\u00fc kurutamamaktansa, \u00c7in\u2019in mezarlarla dolmas\u0131n\u0131 tercih ederiz\u201d gibi dayak ve \u00f6ld\u00fcrme hakk\u0131nda yaz\u0131lar yaz\u0131yorlar.<\/p>\n\n\n\n

Bat\u0131’da kom\u00fcnist partiler, Frans\u0131z Devrimi ve Paris Kom\u00fcn\u00fc deneyimine \u00f6zeniyorlar. Her devrim ve ayaklanma, hi\u00e7 vicdan azab\u0131 duymayan, utanmayan ve merhameti olmayan \u00e7eteler taraf\u0131ndan ba\u015flat\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Toplumu Par\u00e7alamak<\/strong><\/p>\n\n\n\n

Bug\u00fcn, eski nesil marjinalle\u015ftiriliyor ve h\u0131zla toplumdan uzakla\u015ft\u0131r\u0131l\u0131yor. Gen\u00e7lere her zamankinden daha fazla haklar, siyasi g\u00fc\u00e7 ve ayr\u0131cal\u0131klar verildik\u00e7e, ya\u015fl\u0131lar otorite ve prestij konumlar\u0131n\u0131 kaybediyor ve bu durum  insanl\u0131\u011f\u0131n gelenekten kopu\u015funu h\u0131zland\u0131r\u0131yor. \u00c7a\u011fda\u015f edebiyat, sanat ve pop\u00fcler k\u00fclt\u00fcr, akranlar\u0131 taraf\u0131ndan d\u0131\u015flanmamak ad\u0131na durmadan de\u011fi\u015fen e\u011filimleri takip etme bask\u0131s\u0131 alt\u0131nda olan gen\u00e7lerin zevklerine ve de\u011ferlerine g\u00f6re \u015fekilleniyor.<\/p>\n\n\n\n

H\u0131zl\u0131 bilimsel ve teknolojik ilerleme, ya\u015fl\u0131lar\u0131, sonu\u00e7 olarak ortaya \u00e7\u0131kan b\u00fcy\u00fck sosyal de\u011fi\u015fikliklere ayak uyduramaz ve uyum sa\u011flayamaz hale getirdi. Toplu g\u00f6\u00e7ler ile bir arada giden kentsel ve k\u0131rsal alanlar\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fc ya\u015fl\u0131lar\u0131 yabanc\u0131la\u015ft\u0131rmak ve onlar\u0131 g\u00fcn\u00fcm\u00fczden uzakla\u015ft\u0131rmak i\u00e7in birlikte \u00e7al\u0131\u015fmakta. Yaln\u0131zl\u0131klar\u0131n\u0131n eziyeti ve \u00e7aresizli\u011fi, gen\u00e7lerin s\u00fcrekli bir mesleki veya sosyal rekabet durumunda oldu\u011fu ve ebeveynlerine ve b\u00fcy\u00fcklerine ay\u0131racak \u00e7ok az zamana sahip olmalar\u0131 nedeniyle modern ya\u015fam\u0131n ger\u00e7ekleri taraf\u0131ndan daha da \u015fiddetlenir.<\/p>\n\n\n\n

Geleneksel insan toplumunda insanlar birbirlerine yard\u0131m eder. \u00c7at\u0131\u015fmalar oldu\u011funda, \u00e7\u00f6z\u00fcm ve i\u015fbirli\u011fini kolayla\u015ft\u0131rmak i\u00e7in din, ahlak, yasalar ve gelenekler devreye girer. B\u00f6ylesi organik bir toplum bir anda \u00e7\u00f6kertilemez. \u00d6ncelikle, bireyler aras\u0131ndaki geleneksel g\u00fcveni ortadan kald\u0131rarak ve onlar\u0131 birbirlerinden uzakla\u015ft\u0131rarak k\u00fc\u00e7\u00fck birimlere b\u00f6l\u00fcnmesi gerekir.<\/p>\n\n\n\n

Neredeyse akla gelebilecek her standart, toplumu kar\u015f\u0131t gruplara b\u00f6lmek ve aralar\u0131nda nefreti ve m\u00fccadeleyi k\u0131\u015fk\u0131rtmak i\u00e7in kullan\u0131l\u0131r. S\u0131n\u0131f, cinsiyet, \u0131rk, etnik k\u00f6ken ve dini mezhep, b\u00f6l\u00fcnme i\u00e7in bir temel olu\u015fturabilir. Hayaletten etkilenen kom\u00fcnizm ve di\u011fer ideolojiler, burjuvazi ile proletarya, y\u00f6netenler ve y\u00f6netilenler, ilericiler ve \u201cgericiler\u201d, liberaller ve muhafazakarlar aras\u0131ndaki d\u00fc\u015fmanl\u0131\u011f\u0131 b\u00fcy\u00fct\u00fcr\u2014bu esnada, h\u00fck\u00fcmet durdurulamaz bir totaliter devlet in\u015fa etmek i\u00e7in yetkilerini geni\u015fletir.<\/p>\n\n\n\n

6. Aldatma ve Savunma<\/strong><\/p>\n\n\n\n

Kom\u00fcnist hayalet kendini iyi gizlemi\u015ftir. Yelpazesi gizliden a\u015fik\u00e2r olana kadar bir dizi stratejiler uygulayarak yaratt\u0131\u011f\u0131 aldatmacas\u0131n\u0131n \u00f6l\u00e7e\u011fini anlamak zordur.<\/p>\n\n\n\n

Hayaletin en \u015feytani planlar\u0131, mant\u0131kl\u0131, makul ve yasal olarak insanlara g\u00fcpeg\u00fcnd\u00fcz g\u00fcn \u0131\u015f\u0131\u011f\u0131nda sunularak ger\u00e7ekle\u015ftirilir. O kadar yay\u0131lm\u0131\u015f bir haldedir ki, bu planlar\u0131 olduklar\u0131 gibi ortaya \u00e7\u0131karmak zordur. Zaman zaman, hayalet g\u00fcndeminin belirli y\u00f6nleri yaln\u0131zca dikkati ve sorgulamay\u0131 daha b\u00fcy\u00fck bir komplodan uzakla\u015ft\u0131rmak i\u00e7in a\u00e7\u0131\u011fa \u00e7\u0131kar. \u00d6rne\u011fin, So\u011fuk Sava\u015f s\u0131ras\u0131nda d\u00fcnya iki askeri ve siyasi kampa b\u00f6l\u00fcnd\u00fc. Sosyal sistemleri taban tabana z\u0131t g\u00f6r\u00fcnmesine ra\u011fmen, ayn\u0131 \u015feytani s\u00fcre\u00e7 her iki tarafta farkl\u0131 bi\u00e7imlerde kendini g\u00f6steriyordu. Pek \u00e7ok revizyonist Bat\u0131 tarz\u0131 kom\u00fcnist, sosyalist, Fabianist, liberal ve ilerici, Sovyet ve \u00c7in modellerini alenen reddettiler. Ancak onlar\u0131n \u00e7abalar\u0131 toplumu, Sovyetler Birli\u011fi ve \u00c7in’inkinden farkl\u0131 olmayan bir sosyal yap\u0131ya do\u011fru s\u00fcr\u00fckledi. Basit bir ifadeyle, kom\u00fcnist hayalet, totaliter Do\u011fu’yu Bat\u0131’ya aktif bir \u015fekilde s\u0131zmak i\u00e7in bir oyalama takti\u011fi olarak kulland\u0131.<\/p>\n\n\n\n

Hayaletin plan\u0131n\u0131 if\u015fa etmeye cesaret edenler, “komplo teorisyenleri”, “a\u015f\u0131r\u0131l\u0131k yanl\u0131lar\u0131”, “a\u015f\u0131r\u0131 sa\u011f”, “alternatif sa\u011f”, “cinsiyet\u00e7iler”, “\u0131rk\u00e7\u0131lar”, “sava\u015f \u00e7\u0131\u011f\u0131rtkanlar\u0131”, “yobazlar”, “Naziler”, ” Fa\u015fistler” olarak adland\u0131r\u0131ld\u0131. Bu s\u0131fatlar onlar\u0131 akademiden ve toplumun genelinden izole etmek ve marjinalle\u015ftirmek i\u00e7in kullan\u0131ld\u0131.  Alay ve korku objesi olan bu ki\u015filerin fikirleri hi\u00e7bir izleyici kazanamad\u0131 ve hi\u00e7bir etki yaratamad\u0131. \u0130nsanlar ayn\u0131 anda belirli etnik k\u00f6kenlere, gruplara ve bireylere kar\u015f\u0131 \u00e7\u0131kmaya ve onlardan nefret etmeye ko\u015fulland\u0131r\u0131ld\u0131, b\u00f6ylece dikkatleri temel k\u00f6t\u00fcl\u00fck olan kom\u00fcnist hayaletten uzakla\u015ft\u0131r\u0131ld\u0131.<\/p>\n\n\n\n

T\u00fcm insanl\u0131\u011f\u0131n hayaletin aldatmacas\u0131na kap\u0131lmas\u0131 imkans\u0131zd\u0131r. Ancak, say\u0131s\u0131z bi\u00e7imleriyle kom\u00fcnizm, d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndaki insanlar\u0131n \u00e7o\u011funlu\u011fu ve liderleri \u00fczerinde etki yaratt\u0131. D\u00fcnyam\u0131z\u0131 kom\u00fcnizm hayaletinin y\u00f6netti\u011fini s\u00f6ylemek abart\u0131 olmaz. Yukar\u0131da \u00f6zetlenen genel stratejiler \u0131\u015f\u0131\u011f\u0131nda, sonraki b\u00f6l\u00fcmler bu hayaletin hakimiyetinin nas\u0131l ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ve insanl\u0131\u011f\u0131n bilin\u00e7lenmesi i\u00e7in ne yapmas\u0131 gerekti\u011fini ayr\u0131nt\u0131l\u0131 olarak incelemektedir.<\/p>\n\n\n\n

15 Eyl\u00fcl 2020 tarihinde g\u00fcncellenmi\u015ftir.<\/em><\/p>\n\n\n\n

Devam\u0131 gelecek.. \u0130kinci B\u00f6l\u00fcm<\/p>\n\n\n\n

T\u00fcm b\u00f6l\u00fcmler: <\/strong><\/p>\n\n\n\n

\u00d6ns\u00f6z: Kom\u00fcnizmin Hayaleti D\u00fcnyam\u0131za Nas\u0131l H\u00fckmediyor?<\/a><\/p>\n\n\n\n

Giri\u015f: Kom\u00fcnizmin Hayaleti D\u00fcnyam\u0131za Nas\u0131l H\u00fckmediyor?<\/a><\/p>\n\n\n\n

Birinci B\u00f6l\u00fcm: Hayaletin \u0130nsanl\u0131\u011f\u0131 Yok Etme Stratejileri<\/a><\/p>\n\n\n\n

\u0130kinci B\u00f6l\u00fcm: Kom\u00fcnizmin Avrupa\u2019daki Ba\u015flang\u0131c\u0131<\/a><\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc B\u00f6l\u00fcm: Do\u011fu\u2019daki Zul\u00fcm<\/a><\/p>\n\n\n\n

D\u00f6rd\u00fcnc\u00fc B\u00f6l\u00fcm: Devrimin D\u0131\u015f \u00dclkelere S\u0131zmas\u0131<\/a><\/p>\n\n\n\n

\u0130ngilizcesi i\u00e7in: How the Specter of Communism Is Ruling Our World<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Kom\u00fcnizm hayaleti, y\u00fczy\u0131llard\u0131r insanl\u0131\u011f\u0131 yozla\u015ft\u0131rmak ve yok etmek i\u00e7in u\u011fra\u015f\u0131yor. Bu durum, insan\u0131 manevi y\u00f6nden zay\u0131flat\u0131p ilahi k\u00f6kenlerinden ay\u0131rarak ba\u015flad\u0131. Hayalet buradan yola \u00e7\u0131karak, d\u00fcnya halklar\u0131n\u0131, Tanr\u0131’n\u0131n insano\u011flu i\u00e7in titizlikle d\u00fczenledi\u011fi binlerce y\u0131ll\u0131k k\u00fclt\u00fcrel geleneklerini yok etmeye te\u015fvik etti.<\/p>\n","protected":false},"author":13974,"featured_media":132671,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[519,8135],"tags":[],"yoast_head":"\nBirinci B\u00f6l\u00fcm: Hayaletin \u0130nsanl\u0131\u011f\u0131 Yok Etme Stratejileri - The Epoch Times TR<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/birinci-bolum-hayaletin-insanligi-yok-etme-stratejileri\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Birinci B\u00f6l\u00fcm: Hayaletin \u0130nsanl\u0131\u011f\u0131 Yok Etme Stratejileri - The Epoch Times TR\" \/>\n<meta property=\"og:description\" content=\"Kom\u00fcnizm hayaleti, y\u00fczy\u0131llard\u0131r insanl\u0131\u011f\u0131 yozla\u015ft\u0131rmak ve yok etmek i\u00e7in u\u011fra\u015f\u0131yor. 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