{"id":140972,"date":"2022-10-19T11:32:50","date_gmt":"2022-10-19T08:32:50","guid":{"rendered":"https:\/\/epochtimestr.com\/?p=140972"},"modified":"2022-10-19T13:24:26","modified_gmt":"2022-10-19T10:24:26","slug":"yorum-4-komunist-partinin-nasil-bir-anti-evrensel-guc-olduguna-dair","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/yorum-4-komunist-partinin-nasil-bir-anti-evrensel-guc-olduguna-dair","title":{"rendered":"Yorum 4: Kom\u00fcnist Partinin Nas\u0131l Bir Anti-Evrensel G\u00fc\u00e7 Oldu\u011funa Dair"},"content":{"rendered":"\n
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\u00c7ince<\/em> kal\u0131n sans-serif basitle\u015ftirilmi\u015f karakterler ile s\u00fcslenmi\u015f, bunun gibi posterler \u00c7in’deki kom\u00fcnist siyasi hareketler s\u0131ras\u0131nda yayg\u0131nd\u0131. (Wikipedia Commons)<\/figcaption><\/figure><\/div>\n\n\n\n

Kom\u00fcnist Parti \u00dczerine Dokuz Yorum ilk olarak 2004 y\u0131l\u0131n\u0131n Kas\u0131m ay\u0131nda yay\u0131nland\u0131, ard\u0131ndan h\u0131zl\u0131 bir \u015fekilde \u0130ngilizce terc\u00fcmesi yap\u0131ld\u0131. 15 y\u0131lda, dizi 300 milyondan fazla \u00c7inli’nin kom\u00fcnist partiden ve ba\u011fl\u0131 kurulu\u015flar\u0131ndan vazge\u00e7mesine yol a\u00e7arak, \u00c7in’de d\u00f6n\u00fc\u015f\u00fcm ve de\u011fi\u015fim i\u00e7in benzeri g\u00f6r\u00fclmemi\u015f bar\u0131\u015f\u00e7\u0131l bir hareketi te\u015fvik etti. \u0130nsanlar her g\u00fcn partiden vazge\u00e7meye devam ediyor. Burada, ortak medyam\u0131z NTD Television taraf\u0131ndan \u00fcretilen video versiyonlar\u0131yla ba\u011flant\u0131l\u0131, yeniden d\u00fczenlenmi\u015f ve yenilenmi\u015f Dokuz Yorum’u yeniden yay\u0131nl\u0131yoruz. <\/p>\n\n\n\n

Giri\u015f<\/h1>\n\n\n\n

\u00c7in halk\u0131 \u201cTao\u201d ya da Yol\u2019a b\u00fcy\u00fck de\u011fer vermi\u015ftir. Eski \u00e7a\u011flarda ac\u0131mas\u0131z bir imparator, \u201cTao\u2019dan yoksun yozla\u015fm\u0131\u015f bir h\u00fck\u00fcmdar\u201d olarak an\u0131l\u0131rd\u0131. \u00c7ince de iki karakterle, \u201cDao\u201d ve \u201cDe\u201d <\/em>ile g\u00f6sterilen ve s\u0131ras\u0131yla \u201cTao\u201d ve \u201cErdem\u201d anlam\u0131na gelen ahlak standard\u0131na uymayan herhangi bir davran\u0131\u015f i\u00e7in \u201cTao\u2019nun prensibini izlememek\u201d denmi\u015ftir.<\/p>\n\n\n\n

Hatta ayaklanan \u00e7ift\u00e7iler \u201cCennet ad\u0131na Yol\u2019u ba\u015far\u201d yaz\u0131l\u0131 pankartlar a\u00e7m\u0131\u015flard\u0131r. Lao Zi [1] \u201cG\u00f6ky\u00fcz\u00fc ve yery\u00fcz\u00fcnden \u00f6nce var olmu\u015f, gizemli ve b\u00fct\u00fcn bir \u015fey vard\u0131r, sessiz, bi\u00e7imsiz, tam ve asla de\u011fi\u015fmeyen. Her yerde kusursuzca sonsuza dek ya\u015fayan, her \u015feyin anas\u0131d\u0131r o. Onun ad\u0131n\u0131 bilmiyorum; ona Yol diyorum.\u201d demi\u015ftir. Bu d\u00fc\u015f\u00fcnce d\u00fcnyan\u0131n \u201cTao\u201ddan bi\u00e7imlendi\u011fine i\u015faret etmektedir.<\/p>\n\n\n\n

Son y\u00fczy\u0131l i\u00e7inde, kom\u00fcnist hayaletin ani istilas\u0131 do\u011faya ve insanl\u0131\u011fa kar\u015f\u0131 bir g\u00fc\u00e7 yaratm\u0131\u015f ve b\u00f6ylece sonu gelmeyen \u0131st\u0131raplara ve trajediye neden olmu\u015ftur. Ayr\u0131ca, uygarl\u0131\u011f\u0131 y\u0131k\u0131m\u0131n e\u015fi\u011fine itmi\u015ftir. Tao\u2019yu ihlal eden, cennet ve yery\u00fcz\u00fcne kar\u015f\u0131 olan her t\u00fcrl\u00fc b\u00fcy\u00fck k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015fleyerek evrene kar\u015f\u0131 son derece k\u00f6t\u00fc niyetli bir g\u00fc\u00e7 haline gelmi\u015ftir.<\/p>\n\n\n\n

\u201c\u0130nsan yery\u00fcz\u00fcn\u00fc takip eder, yery\u00fcz\u00fc cenneti takip eder, cennet Tao\u2019yu takip eder ve Tao do\u011fal olan\u0131 takip eder.\u201d [2] Eski \u00c7in\u2019de insanlar g\u00f6ky\u00fcz\u00fcne uymaya, onunla uyum i\u00e7ine girmeye ve onunla bir arada var olmaya inanm\u0131\u015ft\u0131r. \u0130nsano\u011flu, g\u00f6ky\u00fcz\u00fc ve yery\u00fcz\u00fc ile b\u00fct\u00fcnle\u015fmekte ve onlarla kar\u015f\u0131l\u0131kl\u0131 bir ba\u011f\u0131ml\u0131l\u0131k ili\u015fkisinde var olmaktad\u0131r.<\/p>\n\n\n\n

Evrenin Tao\u2019su de\u011fi\u015fmezdir ve evren Tao\u2019ya g\u00f6re hareket etmektedir. D\u00fcnya cennetin de\u011fi\u015fimlerini takip etmekte, b\u00f6ylece d\u00f6rt farkl\u0131 mevsim ya\u015famaktad\u0131r. \u0130nsano\u011flu cennete ve yery\u00fcz\u00fcne sayg\u0131 g\u00f6stererek, minnettarl\u0131k ve kutsama i\u00e7erisinde uyumlu bir hayat\u0131n tad\u0131n\u0131 \u00e7\u0131kar\u0131r. Bu, \u015fu ifadede yans\u0131t\u0131lm\u0131\u015ft\u0131r: \u201cg\u00f6ky\u00fcz\u00fcn\u00fcn elveri\u015fli zamanlamas\u0131, yery\u00fcz\u00fcn\u00fcn avantajl\u0131 konumunu ve o da insanlar aras\u0131ndaki uyumu yarat\u0131r\u201d.[3] \u00c7in d\u00fc\u015f\u00fcncesine g\u00f6re, astronomi, co\u011frafya, takvim sistemi, t\u0131p, edebiyat ve hatta sosyal yap\u0131lar\u0131n hepsi bu anlay\u0131\u015f\u0131 takip etmektedir.<\/p>\n\n\n\n

Fakat, Kom\u00fcnist Parti \u201cinsan\u0131n do\u011faya \u00fcst\u00fcnl\u00fc\u011f\u00fc\u201dn\u00fc ve g\u00f6ky\u00fcz\u00fc, yery\u00fcz\u00fc ve do\u011faya kar\u015f\u0131 meydan okuyan bir \u201cm\u00fccadele felsefesi\u201dni desteklemektedir. Mao Zedong \u201ccennetle sava\u015f sonsuz bir mutluluktur, d\u00fcnya ile sava\u015f sonsuz bir mutluluktur, insanl\u0131k ile sava\u015f sonsuz bir mutluluktur\u201d demi\u015ftir. Belki de Kom\u00fcnist Parti bu m\u00fccadelelerden ger\u00e7ek bir haz alm\u0131\u015ft\u0131r, fakat halk korkun\u00e7 ac\u0131larla dolu bir bedel \u00f6demi\u015ftir.<\/p>\n\n\n\n

******************<\/p>\n\n\n\n

I.   \u0130nsanlarla M\u00fccadele ve \u0130nsan Do\u011fas\u0131n\u0131 Yok Etme<\/h1>\n\n\n\n

\u0130yi ve K\u00f6t\u00fcy\u00fc Kar\u0131\u015ft\u0131rma ve \u0130nsanl\u0131\u011f\u0131 Ortadan Kald\u0131rma<\/h2>\n\n\n\n

\u0130nsan \u00f6ncelikle do\u011fal bir varl\u0131kt\u0131r ve sonra sosyal bir varl\u0131kt\u0131r. \u201c \u0130nsanlar do\u011fduklar\u0131nda do\u011fal olarak iyidirler\u201d [4] ve \u201cB\u00fct\u00fcn insanlar ayn\u0131 \u015fekilde merhametli bir kalbe sahiptir\u201d [5] insanlar\u0131n do\u011fu\u015ftan getirdi\u011fi bir\u00e7ok ana \u00f6zellikler aras\u0131ndad\u0131r ve bu \u00f6zellikler onlara do\u011fruyu yanl\u0131\u015ftan ve iyiyi k\u00f6t\u00fcden ay\u0131rma yetene\u011fini vermektedir. Fakat, \u00c7KP i\u00e7in insanlar hayvand\u0131rlar ve hatta makinedirler. \u00c7KP\u2019ye g\u00f6re burjuvazi ve proleterya sadece maddi g\u00fc\u00e7lerdir.<\/p>\n\n\n\n

\u00c7KP\u2019nin amac\u0131 insanlar\u0131 kontrol etmek ve yava\u015f yava\u015f onlar\u0131 isyanc\u0131, devrimci zorbalara d\u00f6n\u00fc\u015ft\u00fcrmektir. Marx \u201cMaddi g\u00fc\u00e7ler sadece maddi g\u00fc\u00e7le devrilebilir\u201d ve \u201cTeori y\u0131\u011f\u0131nlar\u0131 etkiledi\u011fi anda maddi bir g\u00fc\u00e7 haline gelir\u201d demi\u015ftir. [6] B\u00fct\u00fcn insanl\u0131k tarihinin, insan do\u011fas\u0131n\u0131n s\u00fcrekli evriminden ba\u015fka bir \u015fey olmad\u0131\u011f\u0131na ve insan do\u011fas\u0131n\u0131n asl\u0131nda s\u0131n\u0131f\u0131n do\u011fas\u0131 oldu\u011funa inanm\u0131\u015ft\u0131r. \u0130nsan do\u011fas\u0131nda i\u00e7sel ve do\u011fu\u015ftan hi\u00e7bir \u015fey olmad\u0131\u011f\u0131n\u0131 – insan do\u011fas\u0131n\u0131n sadece \u00e7evrenin bir \u00fcr\u00fcn\u00fc oldu\u011funu kabul etmi\u015ftir. Max, Feuerbach taraf\u0131ndan ger\u00e7ek oldu\u011fu varsay\u0131lan \u201cinsan do\u011fas\u0131\u201d kavram\u0131na kar\u015f\u0131 olarak insan\u0131n \u201csosyal insan\u201d oldu\u011funu \u00f6ne s\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

Vladimir Lenin, Marksizmin proleterya aras\u0131nda do\u011fal olarak filizlenmeyece\u011fine, fakat d\u0131\u015fardan a\u015f\u0131lanmas\u0131 gerekti\u011fine inanm\u0131\u015ft\u0131r. Lenin elinden geleni yapmas\u0131na ra\u011fmen hala i\u015f\u00e7ilerin ekonomik m\u00fccadeleyi b\u0131rak\u0131p iktidar i\u00e7in politik sava\u015fa ge\u00e7mesini sa\u011flayamam\u0131\u015ft\u0131r. B\u00f6ylece, umutlar\u0131n\u0131 Nobel \u00d6d\u00fcl\u00fc sahibi Ivan Petrovi\u00e7 Pavlov taraf\u0131ndan ortaya konan \u201cKo\u015fullu Refleks Teorisi\u201d ne ba\u011flam\u0131\u015ft\u0131r. Lenin bu teorinin \u201c b\u00fct\u00fcn d\u00fcnyadaki proleterya i\u00e7in anlam\u0131n\u0131n b\u00fcy\u00fck oldu\u011funu\u201d s\u00f6ylemi\u015ftir.<\/p>\n\n\n\n

Hatta Leon Tro\u00e7ki [7] ko\u015fullu refleksin insan\u0131 sadece psikolojik olarak de\u011fil fiziksel olarak da de\u011fi\u015ftirebilmesini yarars\u0131zca umut etmi\u015ftir. Bir k\u00f6pe\u011fin \u00f6\u011flen yeme\u011fi zilini duydu\u011funda a\u011fz\u0131n\u0131n suyunun akmas\u0131 gibi, silah seslerini duyan askerlerin de ayn\u0131 \u015fekilde cesurca ileri at\u0131lmas\u0131 beklenmi\u015ftir, b\u00f6ylece hayatlar\u0131n\u0131 Kom\u00fcnist Parti\u2019ye adayacaklard\u0131r.<\/p>\n\n\n\n

Eski \u00e7a\u011flardan beri, insanlar \u00f6d\u00fcl\u00fcn \u00e7aba ve emekle gelece\u011fine inanm\u0131\u015flard\u0131r. \u00c7ok \u00e7al\u0131\u015farak ki\u015finin refah i\u00e7erisinde bir hayat ya\u015fayabilece\u011fine inan\u0131l\u0131rd\u0131. \u0130nsanlar tembelli\u011fi k\u00fc\u00e7\u00fcmsemi\u015f, ve emek vermeden kazan\u00e7 sa\u011flamay\u0131 ahlaka ayk\u0131r\u0131 bulmu\u015flard\u0131r. Kom\u00fcnist Parti \u00c7in\u2019e bir veba gibi yay\u0131ld\u0131ktan sonra, her nas\u0131lsa, toplumun y\u00fcz karalar\u0131n\u0131 ve aylaklar\u0131 topra\u011f\u0131 b\u00f6lmeye, \u00f6zel m\u00fclkiyeti soymaya ve erkek ve kad\u0131nlara zorbal\u0131k etmeye te\u015fvik etmi\u015ftir – bunlar\u0131n hepsi yasa ad\u0131 alt\u0131nda aleni olarak yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Herkes, b\u00fcy\u00fcklere sayg\u0131 g\u00f6stermenin ve gen\u00e7leri kollaman\u0131n iyi oldu\u011funu, b\u00fcy\u00fckleri ve \u00f6\u011fretmenleri saymaman\u0131n k\u00f6t\u00fc oldu\u011funu bilir. Eski Konf\u00fc\u00e7yus e\u011fitiminin iki k\u0131sm\u0131 vard\u0131r: Xiao Xue <\/em>(K\u00fc\u00e7\u00fck \u00d6\u011frenme) ve Da Xue <\/em>(B\u00fcy\u00fck \u00d6\u011frenme). Xiao Xue <\/em>e\u011fitimi, 15 ya\u015f alt\u0131 \u00e7ocuklarca al\u0131nm\u0131\u015ft\u0131r, as\u0131l olarak temizlik, sosyal ili\u015fkiler ve g\u00f6rg\u00fc kurallar\u0131na (yani, hijyen, sosyal davran\u0131\u015f, konu\u015fma vb. \u00fczerine e\u011fitim) ili\u015fkin davran\u0131\u015flar \u00fczerine odaklanm\u0131\u015ft\u0131r. Da Xue <\/em>e\u011fitimi, erdemi ve Tao ilkelerini edinmeyi vurgulam\u0131\u015ft\u0131r. [8] Antik bir deyi\u015f \u015f\u00f6yle der, \u201cBana bir g\u00fcn \u00f6\u011fretmen olana ben hayat\u0131m boyunca babam gibi sayg\u0131 g\u00f6steririm.\u201d<\/p>\n\n\n\n

\u00c7KP\u2019nin Lin Biao [9] ve Konfi\u00e7y\u00fcs\u00fc ele\u015ftirme ve \u00f6\u011fretmenlere sayg\u0131y\u0131 k\u0131nama kampanyas\u0131 s\u0131ras\u0131nda Parti, gen\u00e7 neslin zihinlerinden b\u00fct\u00fcn ahlaki standartlar\u0131 silmi\u015ftir. 5 A\u011fustos 1966\u2019da Pekin \u00dcniversitesi\u2019ne ba\u011fl\u0131 K\u0131zlar Lisesi\u2019nde \u00f6\u011fretmen olan Bian Zhongyun, siyah m\u00fcrekkeple boyanm\u0131\u015f uzun aptalca bir \u015fapka ve giysiler giydirilerek ve boynuna a\u015fa\u011f\u0131lay\u0131c\u0131 bir kara tahta as\u0131larak \u00e7\u00f6p kutular\u0131yla davul sesi \u00e7\u0131karan \u00f6\u011frencilerin ortas\u0131nda, k\u0131z \u00f6\u011frencileri taraf\u0131ndan sokakta gezdirilmi\u015ftir. Yerde diz \u00e7\u00f6kmeye zorlanm\u0131\u015f, \u00e7ivili tahta bir sopayla d\u00f6v\u00fclm\u00fc\u015f ve kaynar suyla yak\u0131lm\u0131\u015ft\u0131r. Ona \u00f6lene kadar i\u015fkence edilmi\u015ftir.<\/p>\n\n\n\n

Pekin \u00dcniversitesi\u2019ne ba\u011fl\u0131 lisenin bayan m\u00fcd\u00fcr\u00fc \u00f6\u011frencileri taraf\u0131ndan k\u0131r\u0131k bir lavaboya vurdurulup \u201cBen k\u00f6t\u00fc bir ki\u015fiyim\u201d diye ba\u011f\u0131rmaya zorlanm\u0131\u015ft\u0131r. Sa\u00e7lar\u0131 onu a\u015fa\u011f\u0131lamak i\u00e7in geli\u015fig\u00fczel kesilmi\u015ftir. Yerde s\u00fcr\u00fcnmeye zorlan\u0131rken ba\u015f\u0131ndan kanlar f\u0131\u015fk\u0131r\u0131ncaya kadar d\u00f6v\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

Herkes temiz olman\u0131n iyi, kirli olman\u0131n k\u00f6t\u00fc oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. Fakat \u00c7KP \u201cb\u00fct\u00fcn v\u00fccudu \u00e7amurla kaplamak ve elleri nas\u0131rla \u00f6rtmeyi\u201d desteklemektedir ve \u201cellerin kirli olmas\u0131n\u0131 ve ayaklar\u0131n hayvan g\u00fcbresine bula\u015fmas\u0131n\u0131\u201d iyi bir \u015fey olarak \u00f6vmektedir.[10] B\u00f6yle insanlar en devrimci olanlar olarak d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f ve \u00fcniversitelere devam edebilmi\u015f, partiye kat\u0131labilmi\u015f, terfi ettirilmi\u015f ve en sonunda Parti lideri olabilmi\u015flerdir.<\/p>\n\n\n\n

\u0130nsano\u011flu bilginin birikmesiyle ilerlemi\u015ftir, fakat, \u00c7KP iktidar\u0131 alt\u0131nda bilgi edinmenin k\u00f6t\u00fc oldu\u011fu d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr. Entelekt\u00fceller pis kokulu dokuzuncu kategori- birden dokuza kadar olan bir skalada en k\u00f6t\u00fc olan- olarak s\u0131n\u0131fland\u0131r\u0131lm\u0131\u015flard\u0131r. Entelekt\u00fcellere okuma yazma bilmeyenlerden \u00f6\u011frenmeleri ve d\u00fczelmeleri i\u00e7in fakir k\u00f6yl\u00fclerden e\u011fitim almalar\u0131 ve yeni bir ya\u015fama ba\u015flamalar\u0131 s\u00f6ylenmi\u015ftir.<\/p>\n\n\n\n

Entelekt\u00fcellerin yeniden e\u011fitilmesi s\u0131ras\u0131nda, Tsinghua \u00dcniversitesi\u2019nden profes\u00f6rler, Jiangxi b\u00f6lgesindeki Nanchang\u2019daki Carp Adas\u0131na s\u00fcrg\u00fcne g\u00f6nderilmi\u015flerdir. Bu b\u00f6lgede Schistosomiasis [11] yayg\u0131n bir hastal\u0131kt\u0131 ve hatta ba\u015flang\u0131\u00e7ta burada bulunan bir i\u015f\u00e7i kamp\u0131 ta\u015f\u0131nmak zorunda bile kalm\u0131\u015ft\u0131r. Nehrin suyuna dokunmalar\u0131 \u00fczerine, bu profes\u00f6rler hemen hastal\u0131k kapm\u0131\u015flar ve siroz olmu\u015flard\u0131r, b\u00f6ylece \u00e7al\u0131\u015fma ve ya\u015fama yeteneklerini kaybetmi\u015flerdir.<\/p>\n\n\n\n

Eski \u00c7in Ba\u015fbakan\u0131 Zhou Enlai\u2019\u0131n \u00f6nerisiyle, Kambo\u00e7ya Kom\u00fcnist Partisi (Khmer Rouge) entelekt\u00fcellere uygulanan en ac\u0131mas\u0131z zul\u00fcmleri ger\u00e7ekle\u015ftirmi\u015flerdir. Ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcnce ta\u015f\u0131yan bu insanlar hem ruhsal hem de fiziki olarak de\u011fi\u015ftirilmi\u015f ve yok edilmi\u015ftir. 1975\u2019ten 1978\u2019e kadar Kambo\u00e7ya n\u00fcfusunun d\u00f6rtte biri \u00f6ld\u00fcr\u00fclm\u00fc\u015f, baz\u0131lar\u0131 sadece g\u00f6zl\u00fck takt\u0131klar\u0131 i\u00e7in y\u00fczlerinde olu\u015fan izler nedeniyle \u00f6l\u00fcmle kar\u015f\u0131la\u015fm\u0131\u015flard\u0131r. 1975\u2019teki Kambo\u00e7ya kom\u00fcnist zaferinden sonra, Pol Pot vakitsizce sosyalizmi- i\u00e7inde s\u0131n\u0131f farkl\u0131l\u0131klar\u0131, \u015fehirli ve k\u00f6yl\u00fc ayr\u0131m\u0131, para ve ticaret olmayan \u201cinsan toplumunda bir cennet\u201d- in\u015fa etmeye ba\u015flam\u0131\u015ft\u0131r. Sonunda, aileler par\u00e7alanm\u0131\u015f ve yerine erkek i\u015f\u00e7i tak\u0131mlar\u0131 ve kad\u0131n i\u015f\u00e7i tak\u0131mlar\u0131 olu\u015fturulmu\u015ftur. Hepsi birlikte yemek yemeye ve \u00e7al\u0131\u015fmaya, ayn\u0131 siyah devrimci ya da askeri \u00fcniformay\u0131 giymeye zorlanm\u0131\u015flard\u0131r. Kocalar ve e\u015fleri birbirlerini ancak haftada bir kere izin alarak g\u00f6rebilmi\u015flerdir.<\/p>\n\n\n\n

Kom\u00fcnist Parti, cennet ya da yery\u00fcz\u00fcnden korkusu olmad\u0131\u011f\u0131n\u0131 iddia etmi\u015f, fakat k\u00fcstahl\u0131kla cenneti ve yery\u00fcz\u00fcn\u00fc de\u011fi\u015ftirmeye kalk\u0131\u015fm\u0131\u015ft\u0131r. Bu, evrendeki b\u00fct\u00fcn do\u011fru unsurlara ve g\u00fc\u00e7lere kar\u015f\u0131 tam bir sayg\u0131s\u0131zl\u0131kt\u0131r.<\/p>\n\n\n\n

Mao Zedong Hunan\u2019da bir \u00f6\u011frenciyken \u015f\u00f6yle yazm\u0131\u015ft\u0131r:<\/p>\n\n\n\n

B\u00fct\u00fcn y\u00fczy\u0131llarda, milletler b\u00fcy\u00fck devrimler ger\u00e7ekle\u015ftirdiler. Eski y\u0131kan\u0131p temizlendi ve her \u015fey yeniyle dolduruldu; i\u00e7inde ya\u015fam ve \u00f6l\u00fcm, ba\u015far\u0131 ve y\u0131k\u0131m olan b\u00fcy\u00fck de\u011fi\u015fimler meydana geldi. Evrenin yok edilmesi de b\u00f6yledir. Bu y\u0131k\u0131m kesinlikle son y\u0131k\u0131m de\u011fildir ve hi\u00e7 \u015f\u00fcphe yok ki buradaki y\u0131k\u0131m ba\u015fka bir yerdeki do\u011fum olacakt\u0131r. Hepimiz b\u00f6yle bir y\u0131k\u0131m\u0131 bekliyoruz, \u00e7\u00fcnk\u00fc eski evreni y\u0131karken yeni evreni getiriyoruz. Bu, eski evrenden daha iyi de\u011fil mi?<\/p>\n\n\n\n

Sevgi do\u011fal bir insan duygusudur. Kar\u0131 koca aras\u0131nda, \u00e7ocuklar, ebeveynler, arkada\u015flar aras\u0131nda ve toplumda sevgi genel olarak normaldir. Aral\u0131ks\u0131z politik kampanyalar yoluyla, \u00c7KP insanlar\u0131 kurtlara, hatta kurttan daha ac\u0131mas\u0131z ve vah\u015fi bir hayvana d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. En ac\u0131mas\u0131z kaplanlar bile kendi yavrular\u0131n\u0131 yemek istemez. Fakat, \u00c7KP\u2019nin y\u00f6netimi alt\u0131nda anne babalar ve \u00e7ocuklar\u0131n birbirlerini ihbar etmeleri ya da e\u015flerin birbirlerini if\u015fa etmeleri yayg\u0131n bir hale gelmi\u015ftir; ailesel ili\u015fkiler s\u0131kl\u0131kla terk edilmi\u015ftir.<\/p>\n\n\n\n

1960\u2019lar\u0131n ortas\u0131nda, Pekin de bayan bir ilkokul \u00f6\u011fretmeni, \u00f6\u011frencilerine \u00c7ince harfler konusunda al\u0131\u015ft\u0131rma yapt\u0131r\u0131rken yanl\u0131\u015fl\u0131kla \u201csosyalizm\u201d ve \u201cd\u00fc\u015fmek\u201d kelimelerini bir arada kullanm\u0131\u015ft\u0131r. \u00d6\u011frencileri onu ihbar etmi\u015flerdir. Bundan sonra, her g\u00fcn ele\u015ftirilmi\u015f ve erkek \u00f6\u011frencileri taraf\u0131ndan tokatlanm\u0131\u015ft\u0131r. K\u0131z\u0131 onunla olan ili\u015fkisini kesmi\u015ftir. Ne zaman devrimci m\u00fccadele daha yo\u011fun bir hale gelse, k\u0131z\u0131 politik toplant\u0131larda annesinin \u201cs\u0131n\u0131f m\u00fccadelesindeki yeni hareketini\u201d ele\u015ftirmi\u015ftir. Bu talihsiz olay\u0131 takip eden uzun y\u0131llar boyunca, \u00f6\u011fretmenin tek i\u015fi tuvaletler de dahil olmak \u00fczere okulun g\u00fcnl\u00fck temizli\u011fini yapmak olmu\u015ftur.<\/p>\n\n\n\n

K\u00fclt\u00fcr Devrimini ya\u015fayan insanlar, Mao\u2019nun \u0130leri Do\u011fru B\u00fcy\u00fck At\u0131l\u0131m\u2019daki ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n\u0131 ele\u015ftirdi\u011fi i\u00e7in hapse yollanan muhalif Zxang Zhixin\u2019i unutmayacaklard\u0131r. \u00c7ok defa, hapishanenin gardiyanlar\u0131 elbiselerini \u00e7\u0131kararak ve ellerini arkas\u0131nda kelep\u00e7eleyerek onu hapishanenin erkek mahkumlar\u0131n\u0131n h\u00fccrelerine atm\u0131\u015flar ve erkek mahkum \u00e7etesinin ona tecav\u00fcz etmesine izin vermi\u015flerdir. O en sonunda \u00e7\u0131ld\u0131rm\u0131\u015ft\u0131r. \u0130dam edilirken, gardiyanlar k\u0131z\u0131n protesto i\u00e7in slogan ataca\u011f\u0131ndan korkmu\u015flard\u0131r. Kafas\u0131n\u0131 bir tu\u011flan\u0131n \u00fczerine bast\u0131rm\u0131\u015flar ve herhangi bir anestezi yapmadan bo\u011faz\u0131n\u0131 kesmi\u015fler ve b\u00f6ylece konu\u015famadan nefes almas\u0131n\u0131 sa\u011flam\u0131\u015flard\u0131r.<\/p>\n\n\n\n

Son y\u0131llarda Falun Gong\u2019a yap\u0131lan i\u015fkenceler s\u0131ras\u0131nda, \u00c7KP nefreti ve zorbal\u0131\u011f\u0131 te\u015fvik etmek i\u00e7in ayn\u0131 eski y\u00f6ntemleri kullanmaya devam etmektedir.<\/p>\n\n\n\n

Kom\u00fcnist Parti, y\u00f6netimini g\u00fc\u00e7lendirmek i\u00e7in insanlar\u0131n erdemli do\u011fas\u0131n\u0131 bast\u0131rmakta ve insanl\u0131\u011f\u0131n \u015feytans\u0131 yan\u0131n\u0131 desteklemekte, cesaretlendirmekte ve kullanmaktad\u0131r. Birbiri ard\u0131na ger\u00e7ekle\u015ftirilen kampanyalarda, vicdanl\u0131 insanlar \u015fiddet korkusuyla sessizli\u011fe itildiler. Kom\u00fcnist Parti insano\u011flunun binlerce y\u0131ld\u0131r korudu\u011fu iyi ve k\u00f6t\u00fc, onur ve utan\u00e7 kavramlar\u0131n\u0131 tamamen ortadan kald\u0131rmak i\u00e7in evrensel ahlaki standartlar\u0131 sistematik bir \u015fekilde yok etmi\u015ftir.<\/p>\n\n\n\n

Kar\u015f\u0131l\u0131kl\u0131 Olu\u015fum ve Kar\u015f\u0131l\u0131kl\u0131 Engelleme Yasas\u0131n\u0131 A\u015fan K\u00f6t\u00fcl\u00fck<\/h2>\n\n\n\n

Lao Zi \u015f\u00f6yle demi\u015ftir:<\/p>\n\n\n\n

Cennetin alt\u0131nda herkes, g\u00fczelli\u011fi, \u00e7irkinlik var oldu\u011fu i\u00e7in g\u00fczellik olarak g\u00f6rebilir. Herkes k\u00f6t\u00fcl\u00fck var oldu\u011fu i\u00e7in iyiyi iyi olarak bilebilir.<\/p>\n\n\n\n

Bu y\u00fczden sahip olmak ve sahip olmamak birlikte ortaya \u00e7\u0131kar. Zor ve kolay birbirini tamamlar.<\/p>\n\n\n\n

Uzun ve k\u0131sa birbirine z\u0131tt\u0131r; Y\u00fcksek ve al\u00e7ak birbirine dayal\u0131d\u0131r;<\/p>\n\n\n\n

\u0130nsan sesi ve di\u011fer sesler birbiriyle uyumludur; \u00d6n ve arka birbirini takip eder.\u201d [12]<\/p>\n\n\n\n

Basit olarak ortaya konulursa, kar\u015f\u0131l\u0131kl\u0131 \u00fcretim ve kar\u015f\u0131l\u0131kl\u0131 engelleme yasas\u0131 insan d\u00fcnyas\u0131nda var olur. Sadece insanlar iyi ve k\u00f6t\u00fc bireyler olarak ayr\u0131lmaz, ayn\u0131 zamanda tek bir ki\u015fide de iyi ve k\u00f6t\u00fc ayn\u0131 anda var olur. Eski \u00c7in\u2019deki haydutlar\u0131n bir ikonu olan Dao Zhi, yanda\u015flar\u0131na \u201cHaydutlar da Yol\u2019u takip etmelidir\u201d demi\u015ftir. O, bir haydudun bile \u201conurlu, cesaretli, adil, bilge ve iyiliksever\u201d olmas\u0131 gerekti\u011fini s\u00f6ylemi\u015ftir. Bu, bir haydudun bile her istedi\u011fini yapamayaca\u011f\u0131n\u0131 ve belli kurallara uymas\u0131 gerekti\u011fini ifade etmektedir.<\/p>\n\n\n\n

\u00c7KP\u2019nin tarihi dizginsiz ihanetler ve hilelerle doludur denebilir. \u00d6rne\u011fin, haydutlar\u0131n en \u00e7ok onur duydu\u011fu \u015fey \u201cadil olmak\u201dt\u0131r. Hatta ganimetlerini payla\u015ft\u0131klar\u0131 yerin ad\u0131 bile \u201cGanimetleri B\u00f6l\u00fc\u015fmek i\u00e7in Adalet Salonu\u201ddur. Fakat ne zaman \u00c7KP\u2019deki yolda\u015flar\u0131n aras\u0131nda bir anla\u015fmazl\u0131k \u00e7\u0131ksa, birbirlerini if\u015fa etmi\u015f ve su\u00e7lam\u0131\u015flar hatta birbirlerini doland\u0131rmak i\u00e7in bire on katarak yanl\u0131\u015f ithamlar uydurmu\u015flard\u0131r.<\/p>\n\n\n\n

\u00d6rne\u011fin General Peng Dehuai\u2019yi ele alal\u0131m. Bir k\u00f6yl\u00fc ge\u00e7mi\u015fine sahip olan Mao Zedong, tabi\u00ee ki mu <\/em>[13] ba\u015f\u0131na 130.000 jin tah\u0131l <\/em>\u00fcretmenin imkans\u0131z oldu\u011funu ve Peng\u2019in s\u00f6yledi\u011finin tamamen do\u011fru oldu\u011funu biliyordu.[14] Ayr\u0131ca Peng\u2019in Mao\u2019nun hayat\u0131n\u0131 \u00c7KP-KMT sava\u015f\u0131 s\u0131ras\u0131nda Hu Zongnan\u2019n\u0131n 200.000 askerine kar\u015f\u0131 20.000 askeriyle sava\u015f\u0131rken defalarca kurtarmas\u0131 \u015f\u00f6yle dursun, Peng\u2019in onun iktidar\u0131n\u0131 alma niyeti olmad\u0131\u011f\u0131n\u0131 da biliyordu. Ne var ki, Peng, Mao ile ayn\u0131 d\u00fc\u015f\u00fcncede olmad\u0131\u011f\u0131n\u0131 s\u00f6yler s\u00f6ylemez, Mao \u00f6fkeden deliye d\u00f6nm\u00fc\u015f ve Peng\u2019i \u00f6vmek i\u00e7in yazd\u0131\u011f\u0131 \u015fu dizeleri \u00e7\u00f6p kutusuna f\u0131rlatm\u0131\u015ft\u0131r: \u201cKim at s\u0131rt\u0131nda k\u0131l\u0131c\u0131n\u0131 \u00e7ekmi\u015f ileri at\u0131lmaya cesaret eder- sadece Generalimiz Peng!\u201d Mao, Peng\u2019in hayat kurtaran yolda\u015fl\u0131\u011f\u0131n\u0131n asaletine ra\u011fmen Peng\u2019i \u00f6ld\u00fcrmeyi kafas\u0131na koymu\u015ftur.<\/p>\n\n\n\n

\u00c7KP iyilikle y\u00f6netmektense vah\u015fice \u00f6ld\u00fcr\u00fcr. Yolda\u015fl\u0131\u011f\u0131 ve ki\u015fisel sadakati hor g\u00f6rerek kendi \u00fcyelerine zulmeder. Korkak\u00e7a davranarak \u00c7in topraklar\u0131n\u0131 takas eder. Bilgelikten yoksun bir \u015fekilde kendisini do\u011fru inanc\u0131n d\u00fc\u015fman\u0131 yapar. Bilgenin ulusu y\u00f6netme yolunu \u00e7i\u011fneyerek kitle hareketleri ba\u015flat\u0131r. O kadar ki, \u00c7KP \u015fu en basit ahlak standard\u0131n\u0131 bile terk edecek kadar ileri gitmi\u015ftir: \u201cHaydutlar da Yol\u2019u takip etmelidir.\u201d Onun k\u00f6t\u00fcl\u00fc\u011f\u00fc evrendeki kar\u015f\u0131l\u0131kl\u0131 olu\u015fum ve kar\u015f\u0131l\u0131kl\u0131 engelleme yasas\u0131n\u0131n da \u00f6tesine ge\u00e7mi\u015ftir.<\/p>\n\n\n\n

\u00c7KP, iyi ve k\u00f6t\u00fcy\u00fc birbirinden ay\u0131ran kriteri birbirine kar\u0131\u015ft\u0131rmak ve evrenin yasas\u0131n\u0131 tepetaklak etmek amac\u0131yla do\u011faya ve insanl\u0131\u011fa kar\u015f\u0131 \u00e7\u0131kar. Onun dizginlenmemi\u015f kibri doruk noktas\u0131na ula\u015fm\u0131\u015ft\u0131r ve kaderi tam anlam\u0131yla bir \u00e7\u00f6k\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

******************<\/p>\n\n\n\n

II.    Do\u011fan\u0131n Yasas\u0131n\u0131 \u00c7i\u011fneyerek Yery\u00fcz\u00fcyle Sava\u015fmak, Sonu Gelmez Felaketi Getirmek<\/h1>\n\n\n\n

S\u0131n\u0131f M\u00fccadelesini Do\u011faya Uygulamak<\/h2>\n\n\n\n

Jin Xunhua, Shanghai 2 Numaral\u0131 Wusong Ortaokulu\u2019nun 1968 lise mezunu ve Shanghai\u2019daki Ortaokul K\u0131z\u0131l Muhaf\u0131zlar\u0131 Devaml\u0131 Komitesi\u2019nin bir \u00fcyesiydi. Mart 1969\u2019da Heilongjiang ilinin k\u0131rsal b\u00f6lgesine g\u00f6nderildi. 15 A\u011fustos 1969\u2019da bir da\u011f s\u0131ras\u0131ndan azg\u0131n sel sular\u0131 a\u015fa\u011f\u0131ya do\u011fru h\u0131zla inmi\u015f ve Shuang Nehri\u2019nin etraf\u0131ndaki b\u00f6lgeler sel sular\u0131yla kaplanm\u0131\u015ft\u0131r. Jin, \u00fcretim ekibi i\u00e7in, s\u00fcr\u00fcklenen iki elektrik dire\u011fini kurtarmak amac\u0131yla h\u0131zla akan sular\u0131n i\u00e7ine atlam\u0131\u015f ve bo\u011fulmu\u015ftur.<\/p>\n\n\n\n

A\u015fa\u011f\u0131da Jin\u2019in \u00f6lmeden \u00f6ncede yazd\u0131\u011f\u0131 g\u00fcnl\u00fc\u011f\u00fcnden iki madde [15] verilmi\u015ftir:<\/p>\n\n\n\n

4 Temmuz<\/em><\/p>\n\n\n\n

K\u0131rsal b\u00f6lgedeki s\u0131n\u0131f m\u00fccadelesinin \u015fiddetini ve yo\u011funlu\u011funu hissetmeye ba\u015fl\u0131yorum. Ba\u015fkan Mao\u2019nun k\u0131z\u0131l muhaf\u0131zlar\u0131ndan biri olarak, yenilmez Mao Zedong D\u00fc\u015f\u00fcncesini silah\u0131m olarak kullanarak gerici g\u00fc\u00e7lere kar\u015f\u0131 sava\u015fmak i\u00e7in tamamen haz\u0131r bir \u015fekilde bekliyorum. Bu, hayat\u0131m\u0131 feda etmek anlam\u0131na gelse de bunu yapmay\u0131 istiyorum. Proleteryan\u0131n diktat\u00f6rl\u00fc\u011f\u00fcn\u00fc sa\u011flamla\u015ft\u0131rmak i\u00e7in elimden gelenin en iyisiyle sava\u015faca\u011f\u0131m, sava\u015faca\u011f\u0131m ve sava\u015faca\u011f\u0131m.<\/em><\/p>\n\n\n\n

19 Temmuz<\/em><\/p>\n\n\n\n

Bu \u00fcretim tugay\u0131ndaki s\u0131n\u0131f d\u00fc\u015fmanlar\u0131 hala k\u00fcstahlar. E\u011fitilmi\u015f gen\u00e7lik k\u0131rsal b\u00f6lgeye, tam olarak b\u00f6lgedeki \u00fc\u00e7 ana devrimci harekete kat\u0131lmak i\u00e7in geldi; ilk ve en \u00f6nemli olan s\u0131n\u0131f m\u00fccadelesi. Fakir ve alt-orta s\u0131n\u0131f k\u00f6yl\u00fclere g\u00fcvenmeli, kitleleri harekete ge\u00e7irmeli ve d\u00fc\u015fmanlar\u0131n k\u00fcstahl\u0131\u011f\u0131n\u0131 bast\u0131rmal\u0131y\u0131z. Biz e\u011fitilmi\u015f gen\u00e7lik her zaman Mao Zedong D\u00fc\u015f\u00fcncesi\u2019nin b\u00fcy\u00fck bayraklar\u0131n\u0131 ta\u015f\u0131mal\u0131, hi\u00e7bir zaman s\u0131n\u0131f m\u00fccadelesini unutmamal\u0131 ve hi\u00e7bir zaman proleteryan\u0131n diktat\u00f6rl\u00fc\u011f\u00fcn\u00fc unutmamal\u0131y\u0131z.<\/em><\/p>\n\n\n\n

Jin k\u0131rsal b\u00f6lgeye g\u00f6ky\u00fcz\u00fc ve yery\u00fcz\u00fc ile sava\u015fma ve insanl\u0131\u011f\u0131 yeniden bi\u00e7imlendirme d\u00fc\u015f\u00fcncesiyle gitti. G\u00fcnl\u00fckleri onun zihninin \u201csava\u015f\u201dla dolu oldu\u011funu g\u00f6stermektedir. \u201c\u0130nsanlarla m\u00fccadele\u201d d\u00fc\u015f\u00fcncesini g\u00f6ky\u00fcz\u00fc ve yery\u00fcz\u00fcyle sava\u015fmak bi\u00e7iminde geni\u015fletmi\u015f ve sonunda hayat\u0131n\u0131 kaybetmi\u015ftir. Jin m\u00fccadele felsefesinin tipik bir \u00f6rne\u011fidir ve \u015f\u00fcphesiz ayn\u0131 zamanda onun bir kurban\u0131 olmu\u015ftur.<\/p>\n\n\n\n

Engels bir keresinde \u00f6zg\u00fcrl\u00fc\u011f\u00fcn, ka\u00e7\u0131n\u0131lmaz olan\u0131n fark\u0131na var\u0131lmas\u0131 oldu\u011funu s\u00f6ylemi\u015ftir. Mao Zedong devam etmi\u015f ve eklemi\u015ftir: \u201cve d\u00fcnyan\u0131n yeniden bi\u00e7imlendirilmesi.\u201d Bu son dokunu\u015f \u00c7KP\u2019nin do\u011fa g\u00f6r\u00fc\u015f\u00fcne \u0131\u015f\u0131k tutmu\u015ftur –  yani do\u011fan\u0131n de\u011fi\u015ftirilmesi gereken bir \u015fey oldu\u011funa. \u201cKa\u00e7\u0131n\u0131lmazl\u0131k\u201d kom\u00fcnistlerce anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere onlar\u0131n g\u00f6rme g\u00fcc\u00fcn\u00fcn d\u0131\u015f\u0131ndaki madde ve k\u00f6keni onlar\u0131n a\u00e7\u0131klamalar\u0131n\u0131n \u00f6tesinde olan \u201cbi\u00e7im\u201ddir. Onlar, nesnel yasalar\u0131 anlamak i\u00e7in \u00f6znel insan bilincini harekete ge\u00e7irerek do\u011fay\u0131 ve insan\u0131 \u201cfethedebileceklerine\u201d inanm\u0131\u015flard\u0131r. Kom\u00fcnistler Rusya ve \u00c7in\u2019i, iki pilot etkinlik alanlar\u0131n\u0131, do\u011fay\u0131 de\u011fi\u015ftirme \u00e7abalar\u0131yla  mahvetmi\u015flerdir.<\/p>\n\n\n\n

Halk t\u00fcrk\u00fcleri \u0130leriye Do\u011fru B\u00fcy\u00fck At\u0131l\u0131m s\u0131ras\u0131nda \u00c7KP\u2019nin kibrini ve aptall\u0131\u011f\u0131n\u0131 g\u00f6stermektedir:<\/p>\n\n\n\n

\u201cB\u0131rak da\u011flar ba\u015f\u0131n\u0131 e\u011fsin ve nehirler kenara \u00e7ekilsin\u201d<\/p>\n\n\n\n

\u201cG\u00f6ky\u00fcz\u00fcnde Ye\u015fim \u0130mparator diye bir \u015fey yok ve yery\u00fcz\u00fcnde Ejderha Kral diye bir \u015fey yok. Ben Ye\u015fim \u0130mparator\u2019um ve Ejderha Kral\u2019\u0131m. Ben \u00fc\u00e7 da\u011fa ve be\u015f ge\u00e7ide kenara \u00e7ekilmesini emrederim – i\u015fte ben geliyorum!\u201d[16]<\/p>\n\n\n\n

Kom\u00fcnist Parti gelmi\u015ftir! B\u00f6ylece onunla birlikte do\u011fadaki ve d\u00fcnyan\u0131n ba\u015flang\u0131c\u0131ndaki uyumlu dengenin y\u0131k\u0131m\u0131 gelmi\u015ftir.<\/p>\n\n\n\n

Do\u011fan\u0131n Dengesini Bozmak \u00c7KP\u2019nin Ekti\u011fini Bi\u00e7mesine Neden Olmu\u015ftur<\/h2>\n\n\n\n

Tah\u0131l\u0131 ana \u00fcr\u00fcn olarak tutma konusundaki tar\u0131m politikas\u0131 alt\u0131nda, \u00c7KP kendi iste\u011fiyle tar\u0131ma uygun olmayan e\u011fimli da\u011fl\u0131k arazileri ve otlaklar\u0131 tar\u0131m arazisine d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f ve tar\u0131m topra\u011f\u0131 haline getirmek i\u00e7in \u00c7in\u2019deki nehirleri ve g\u00f6lleri doldurmu\u015ftur. Sonu\u00e7 ne olmu\u015ftur? \u00c7KP 1952\u2019deki tah\u0131l \u00fcretiminin ulusalc\u0131 d\u00f6nemdeki \u00fcretimi a\u015ft\u0131\u011f\u0131n\u0131 iddia etmi\u015ftir, fakat \u00c7KP\u2019nin a\u00e7\u0131\u011fa vurmam\u0131\u015f oldu\u011fu \u015fey, 1972\u2019ye kadar \u00c7in\u2019in toplam tah\u0131l \u00fcretiminin bar\u0131\u015f\u00e7\u0131l Qing Hanedanl\u0131\u011f\u0131\u2019n\u0131n Qianlong H\u00fck\u00fcmdarl\u0131\u011f\u0131\u2019ndaki \u00fcretimini a\u015famam\u0131\u015f olmas\u0131d\u0131r. Bug\u00fcn bile, \u00c7in\u2019in ki\u015fi ba\u015f\u0131na d\u00fc\u015fen tah\u0131l \u00fcretimi Qing Hanedanl\u0131\u011f\u0131\u2019n\u0131n hala \u00e7ok alt\u0131ndad\u0131r ve \u00c7in tarihinde tar\u0131m\u0131n zirve noktas\u0131na varm\u0131\u015f oldu\u011fu Song Hanedanl\u0131\u011f\u0131 d\u00f6nemindeki \u00fcretimin ise sadece \u00fc\u00e7te biri kadard\u0131r.<\/p>\n\n\n\n

A\u011fa\u00e7lar\u0131n rast gele kesilmesi, nehirlerin d\u00fczle\u015ftirilmesi ve g\u00f6llerin doldurulmas\u0131 \u00c7in\u2019de \u015fiddetli bir ekolojik k\u00f6t\u00fcle\u015fmeye neden olmu\u015ftur. Bug\u00fcn, \u00c7in\u2019in ekosistemi \u00e7\u00f6kmenin e\u015fi\u011findedir. Hai ile Sar\u0131 nehirlerinin kurumas\u0131 ve Huai ile Yangtze nehirlerinin kirlenmesi \u00c7in ulusunun ya\u015famas\u0131 i\u00e7in ihtiya\u00e7 duydu\u011fu ya\u015fam \u00e7izgisini keskinle\u015ftirmektedir. Gansu, Qinghai, \u0130\u00e7 Mo\u011folistan ve Sincan\u2019daki otlaklar\u0131n yok olmas\u0131yla kum f\u0131rt\u0131nalar\u0131 merkezi ovalara do\u011fru yol almaktad\u0131r.<\/p>\n\n\n\n

1950\u2019lerde, Sovyet uzmanlar\u0131n rehberli\u011finde, \u00c7KP Sar\u0131 Nehir \u00fczerinde Sanmenxia hidrolik g\u00fc\u00e7 istasyonunu kurmu\u015ftur. Bug\u00fcne kadar, Sar\u0131 Nehrin \u00c7in\u2019deki ikinci b\u00fcy\u00fck nehir olmas\u0131 ger\u00e7e\u011fine ra\u011fmen, bu istasyon sadece orta b\u00fcy\u00fckl\u00fckte bir nehrin \u00fcretim kapasitesine ula\u015fabilmi\u015ftir. Daha da k\u00f6t\u00fcs\u00fc, bu proje nehrin \u00fcst menzillerinde \u00e7amur ve kum birikmesine sebep olmu\u015f ve nehir yata\u011f\u0131n\u0131n y\u00fcksekli\u011fini art\u0131rm\u0131\u015ft\u0131r. Bu y\u00fczden, en k\u00fc\u00e7\u00fck bir su ta\u015fmas\u0131 bile nehrin iki yakas\u0131nda ya\u015fayan insanlar i\u00e7in \u00e7ok b\u00fcy\u00fck can ve mal kayb\u0131na sebebiyet vermi\u015ftir. Wei Nehri\u2019nin 2003 y\u0131l\u0131ndaki ta\u015fmas\u0131nda en y\u00fcksek su debisi saniyede 3700 metrek\u00fcpt\u00fcr ve bu her \u00fc\u00e7 ya da be\u015f y\u0131lda bir olu\u015fabilecek bir seviyedir. Ama yine de bu ta\u015fma son 50 y\u0131lda e\u015fi g\u00f6r\u00fclmemi\u015f bir felakete neden olmu\u015ftur.<\/p>\n\n\n\n

Henan eyaletindeki Zhumadian \u015fehrinde kurulmu\u015f pek \u00e7ok b\u00fcy\u00fck \u00f6l\u00e7ekte su deposu vard\u0131r. 1975 y\u0131l\u0131nda, bu su depolar\u0131n\u0131n setleri birbiri ard\u0131na y\u0131k\u0131lmaya ba\u015flam\u0131\u015ft\u0131r. 2 saat kadar k\u0131sa bir s\u00fcrede 60.000 insan bo\u011fulmu\u015ftur. Toplam \u00f6l\u00fc say\u0131s\u0131 200.000 kadar y\u00fcksek bir rakama ula\u015fm\u0131\u015ft\u0131r. \u00c7KP, \u00c7in topraklar\u0131ndaki kontrols\u00fcz y\u0131k\u0131m hareketlerine devam etmektedir. \u201cYery\u00fcz\u00fc ile sava\u015f\u201dmak i\u00e7in yap\u0131lan k\u00fc\u00e7\u00fck ve orta \u00f6l\u00e7ekli projeler bir yana, trilyonlarca dolara mal olan Yangtze Nehri \u00fczerindeki \u00dc\u00e7 Ge\u00e7it Baraj\u0131 ve G\u00fcneyden Kuzeye Su Transferi Projesi gibi yat\u0131r\u0131mlar\u0131n hepsi, \u00c7KP\u2019nin do\u011fal ekosistemleri de\u011fi\u015ftirme \u00e7abalar\u0131d\u0131r. Dahas\u0131, bir keresinde \u00c7KP i\u00e7inde, bat\u0131 \u00c7in\u2019deki do\u011fal \u00e7evrenin de\u011fi\u015ftirilmesi amac\u0131yla Qinghai-Tibet Platosu \u00fczerinde bir ge\u00e7it a\u00e7mak i\u00e7in atom bombas\u0131 patlat\u0131lmas\u0131 bile \u00f6nerilmi\u015ftir. \u00c7KP\u2019nin topra\u011fa olan k\u00fcstahl\u0131\u011f\u0131 ve sayg\u0131s\u0131zl\u0131\u011f\u0131 b\u00fct\u00fcn d\u00fcnyay\u0131 \u015fok etse de, bu beklenmeyen bir \u015fey de\u011fildir.<\/p>\n\n\n\n

De\u011fi\u015fimler Kitab\u0131<\/em>\u2019ndaki hexagramlarda (Ba Gua<\/em>), \u00c7in\u2019in atalar\u0131 g\u00f6ky\u00fcz\u00fcne Qian <\/em>ya da yarat\u0131c\u0131 olarak bakm\u0131\u015flar ve ona g\u00f6ksel Tao olarak b\u00fcy\u00fck sayg\u0131 duymu\u015flard\u0131r. Yery\u00fcz\u00fcn\u00fc Kun <\/em>ya da uysal olarak d\u00fc\u015f\u00fcnm\u00fc\u015fler ve uysal erdemlere sayg\u0131 duymu\u015flard\u0131r.<\/p>\n\n\n\n

Qian\u2019dan sonraki hexagram olan Kun<\/em>, De\u011fi\u015fimler Kitab\u0131\u2019<\/em>nda \u015f\u00f6yle a\u00e7\u0131klan\u0131r: \u201cKun <\/em>hexagram\u0131 i\u00e7erisinde, yery\u00fcz\u00fcn\u00fcn do\u011fas\u0131 el uzatmak ve yan\u0131tlamakt\u0131r. Buna uygun olarak, \u00fcst\u00fcn ki\u015filer her \u015feyi c\u00f6mert erdemlerle y\u00f6netir ve s\u00fcrd\u00fcr\u00fcr.\u201d<\/p>\n\n\n\n

De\u011fi\u015fimler Kitab\u0131 <\/em>\u00fczerine Konf\u00fc\u00e7y\u00fcs yorumu \u015f\u00f6yle der: \u201cKun<\/em>\u2019un y\u00fcceli\u011fi m\u00fckemmeldir; o b\u00fct\u00fcn varl\u0131klara do\u011fum verir.\u201d<\/p>\n\n\n\n

Kun<\/em>\u2019un do\u011fas\u0131 \u00fczerine daha fazla yorum getiren Konf\u00fc\u00e7yus \u015f\u00f6yle demi\u015ftir: \u201cKun <\/em>en yumu\u015fak oland\u0131r, ama yine de hareket halinde, o sa\u011flamd\u0131r. O en dingin oland\u0131r, ama yine de do\u011fas\u0131 tamd\u0131r. Takip ederek, o (di\u015fil) efendisine ula\u015f\u0131r, yine de kendi do\u011fas\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr ve dayan\u0131r. O her \u015feyi i\u00e7erir ve d\u00f6n\u00fc\u015ft\u00fcrmekte harikad\u0131r. Bu Kun<\/em>\u2019un yoludur- ne kadar uysald\u0131r o, g\u00f6ky\u00fcz\u00fcn\u00fc ta\u015f\u0131r ve benimle birlikte hareket eder.\u201d<\/p>\n\n\n\n

A\u00e7\u0131k\u00e7a, yery\u00fcz\u00fc \u00fczerindeki her \u015fey sadece yery\u00fcz\u00fc anan\u0131n g\u00f6ky\u00fcz\u00fcn\u00fc takip etmesindeki yumu\u015fakl\u0131k, dinginlik ve dayan\u0131kl\u0131l\u0131k gibi uysal erdemleri i\u00e7inde s\u00fcrer ve geli\u015fir. De\u011fi\u015fimler Kitab\u0131 <\/em>bize, g\u00f6ksel Tao\u2019ya ve yery\u00fcz\u00fc erdemlerine kar\u015f\u0131 do\u011fru yakla\u015f\u0131m\u0131 \u00f6\u011fretmektedir: g\u00f6ky\u00fcz\u00fcn\u00fc takip et, yery\u00fcz\u00fc yasalar\u0131na uy ve do\u011faya sayg\u0131 g\u00f6ster.<\/p>\n\n\n\n

Fakat \u00c7KP, Qian <\/em>ve Kun<\/em>\u2019u \u00e7i\u011fnerken, \u201cg\u00f6ky\u00fcz\u00fcyle \u00e7at\u0131\u015fmay\u0131 ve yery\u00fcz\u00fcyle d\u00f6v\u00fc\u015fmeyi\u201d desteklemektedir. Yery\u00fcz\u00fcn\u00fcn kaynaklar\u0131n\u0131 istedi\u011fi kadar ya\u011fmalam\u0131\u015ft\u0131r. En sonunda, ka\u00e7\u0131n\u0131lmaz olarak g\u00f6ky\u00fcz\u00fc, yery\u00fcz\u00fc ve do\u011fa yasas\u0131 taraf\u0131ndan cezaland\u0131r\u0131lacakt\u0131r.<\/p>\n\n\n\n

******************<\/p>\n\n\n\n

III.   CENNETLE SAVA\u015e<\/h1>\n\n\n\n

S\u0131n\u0131rl\u0131 Bir Hayat Nas\u0131l S\u0131n\u0131rs\u0131z Uzay-Zaman\u0131 Anlayabilir?<\/h2>\n\n\n\n

Einstein\u2019\u0131n o\u011flu Edward bir keresinde Einstein\u2019a neden bu kadar \u00fcnl\u00fc oldu\u011funu sormu\u015f. Einstein \u015f\u00f6yle demi\u015f; \u201c K\u00f6r bir b\u00f6cek kavisli bir dal\u0131n \u00fczerinde s\u00fcr\u00fcn\u00fcrken, kat etti\u011fi yolun asl\u0131nda kavisli oldu\u011funu fark etmez. Ben bu b\u00f6ce\u011fin fark\u0131na varmad\u0131\u011f\u0131 \u015feyi fark edecek kadar \u015fansl\u0131yd\u0131m.\u201d  Einstein\u2019\u0131n cevab\u0131 ger\u00e7ekten derin anlamlar i\u00e7ermektedir. Bir \u00c7in deyi\u015fi benzer bir anlam\u0131 ifade etmektedir: \u201cLu Da\u011f\u0131\u2019n\u0131n ger\u00e7ek y\u00fcz\u00fcn\u00fc tam olarak bilmiyorsun \u00e7\u00fcnk\u00fc da\u011f\u0131n i\u00e7indesin.\u201d Bir sistemi anlamak i\u00e7in, ki\u015finin onun d\u0131\u015f\u0131na \u00e7\u0131k\u0131p onu d\u0131\u015far\u0131dan g\u00f6zlemlemesi gerekir. Fakat, insano\u011flu evrenin s\u0131n\u0131rs\u0131z uzay-zaman\u0131n\u0131 g\u00f6zlemek i\u00e7in s\u0131n\u0131rl\u0131 d\u00fc\u015f\u00fcnceler kulland\u0131\u011f\u0131 s\u00fcrece onun tam do\u011fas\u0131n\u0131 hi\u00e7bir zaman anlayamayacakt\u0131r ve b\u00f6ylece evren insano\u011flu i\u00e7in sonsuza kadar bir gizem olarak kalacakt\u0131r.<\/p>\n\n\n\n

Bilim taraf\u0131ndan ret edilen alan, do\u011fal olarak \u201cinan\u00e7\u201d alan\u0131na giren tinsellik ya da metafizi\u011fe aittir.<\/p>\n\n\n\n

\u0130nan\u00e7 \u2013 tecr\u00fcbeyi ve hayat\u0131, uzay-zaman\u0131 ve evreni anlamay\u0131 kapsayan bu zihinsel etkinlik, politik bir parti taraf\u0131ndan y\u00f6netilebilecek \u015feylerin \u00f6tesindedir. \u201cBu y\u00fczden Sezar\u2019a ait olan \u015feyleri Sezar\u2019a ve Tanr\u0131\u2019ya ait olan \u015feyleri Tanr\u0131\u2019ya sun.\u201d [17] Fakat, Kom\u00fcnist Parti, zavall\u0131 ve abs\u00fcrt evren ve hayat anlay\u0131\u015f\u0131na dayal\u0131 olarak, kendi teorileri d\u0131\u015f\u0131ndaki her \u015feye \u201cbat\u0131l inan\u00e7\u201d ad\u0131n\u0131 vermi\u015f ve Tanr\u0131\u2019ya inananlar\u0131 beyin y\u0131kama ve d\u00f6n\u00fc\u015ft\u00fcrmeye tabi tutmu\u015ftur. \u0130nanc\u0131n\u0131 de\u011fi\u015ftirmek istemeyenler a\u015fa\u011f\u0131lanm\u0131\u015f, k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015f ve hatta \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

Ger\u00e7ek bilim adamlar\u0131 evren hakk\u0131nda \u00e7ok geni\u015f bir bak\u0131\u015f a\u00e7\u0131s\u0131na sahiptir ve bir bireyin s\u0131n\u0131rl\u0131 fikirlerini kullanarak s\u0131n\u0131rs\u0131z bilinmeyeni inkar etmeyeceklerdir. Tan\u0131nm\u0131\u015f bilim adam\u0131 Newton, 1678\u2019de yay\u0131mlanan \u00fcnl\u00fc kitab\u0131 Matemati\u011fin \u0130lkeleri<\/em>\u2019nde mekani\u011fin ilkelerini, gel-git olu\u015fumunu ve gezegenlerin hareketlerini a\u00e7\u0131klam\u0131\u015f ve g\u00fcne\u015f sisteminin hareketlerini hesaplam\u0131\u015ft\u0131r. Son derece ba\u015far\u0131l\u0131 olan Newton, tekrar tekrar kitab\u0131n\u0131n sadece y\u00fczeysel fenomenlerin betimlemesini sundu\u011funu ve kesinlikle Tanr\u0131\u2019n\u0131n evreni yaratmas\u0131n\u0131n ger\u00e7ek anlam\u0131 hakk\u0131nda konu\u015fmaya c\u00fcret etmedi\u011fini s\u00f6ylemi\u015ftir. Matemati\u011fin \u0130lkeleri<\/em>\u2019nin ikinci bask\u0131s\u0131nda, inanc\u0131n\u0131 ifade ederken Newton \u015funlar\u0131 yazm\u0131\u015ft\u0131r: \u201cBu en g\u00fczel g\u00fcne\u015f sistemi, gezegenler ve kuyruklu y\u0131ld\u0131zlar sadece zeki ve g\u00fc\u00e7l\u00fc bir varl\u0131\u011f\u0131n akl\u0131 ve egemenli\u011fiyle ortaya \u00e7\u0131kabilirdi\u2026 K\u00f6r bir insan\u0131n renkler hakk\u0131nda hi\u00e7bir fikri olmamas\u0131 gibi, bizim de her \u015feyi bilen Tanr\u0131\u2019n\u0131n, her \u015feyi, hangi bi\u00e7imde alg\u0131lad\u0131\u011f\u0131 ve kavrad\u0131\u011f\u0131 hakk\u0131nda hi\u00e7bir fikrimiz yok.\u201d<\/p>\n\n\n\n

Bu uzay-zaman\u0131 a\u015fan g\u00f6ksel krall\u0131klar var m\u0131 yok mu ve Yol\u2019u arayanlar\u0131n kutsal k\u00f6klerine ve ger\u00e7ek \u00f6zlerine d\u00f6n\u00fcp d\u00f6nemeyecekleri sorular\u0131n\u0131 bir tarafa b\u0131rakal\u0131m. Bir \u015feyde hepimiz anla\u015fabiliriz: Do\u011fru bir inanc\u0131n takip\u00e7ilerinin hepsi iyili\u011fin iyilik getirece\u011fi ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn cezaland\u0131r\u0131laca\u011f\u0131 konusundaki nedensel ili\u015fkiye inanmaktad\u0131rlar. Do\u011fru inan\u00e7lar insan ahlak\u0131n\u0131 belli bir seviyede tutmak konusunda \u00e7ok \u00f6nemli bir rol oynamaktad\u0131rlar. Aristoteles\u2019ten Einstein\u2019a kadar pek \u00e7ok ki\u015fi evrende h\u00fck\u00fcm s\u00fcren bir yasan\u0131n varl\u0131\u011f\u0131na inanm\u0131\u015flard\u0131r.  \u0130nsanl\u0131k hi\u00e7bir zaman evrenin ger\u00e7e\u011fini \u00e7e\u015fitli yollarla ara\u015ft\u0131rmay\u0131 b\u0131rakmam\u0131\u015ft\u0131r. Bilimsel ara\u015ft\u0131rmaya ek olarak, neden din, inan\u00e7 ve kendi \u00f6z\u00fcne d\u00f6nmek evrensel ger\u00e7e\u011fi ortaya \u00e7\u0131karmak i\u00e7in di\u011fer yakla\u015f\u0131mlar olarak kabul edilmesin?<\/p>\n\n\n\n

\u0130nsanl\u0131\u011f\u0131n Do\u011fru \u0130nan\u00e7lar\u0131n\u0131 Yok Etmek <\/h2>\n\n\n\n

B\u00fct\u00fcn uluslar tarihsel olarak Tanr\u0131\u2019ya inanm\u0131\u015flard\u0131r. Tam olarak Tanr\u0131\u2019ya ve iyi ile k\u00f6t\u00fcn\u00fcn karmik adaletine olan inan\u00e7lar\u0131 y\u00fcz\u00fcnden, insanlar kendilerini dizginlemi\u015fler ve toplumun ahlaki standard\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015flerdir. B\u00fct\u00fcn zamanlarda ve b\u00fct\u00fcn d\u00fcnyada bat\u0131daki ortodoks dinler ve do\u011fuda Konf\u00fc\u00e7yanizm, Budizm ve Taoizm hepsi insanlara ger\u00e7ek mutlulu\u011fun ilahi olana inanmaktan, cennete itaat etmekten, merhametli olmaktan, sahip oldu\u011funu sevmekten, Tanr\u0131\u2019n\u0131n l\u00fctuflar\u0131 i\u00e7in minnettar olmaktan ve di\u011fer insanlar\u0131n nezaketine kar\u015f\u0131l\u0131k vermekten geldi\u011fini \u00f6\u011fretmi\u015ftir.<\/p>\n\n\n\n

Kom\u00fcnizmin yol g\u00f6sterici dayanak noktalar\u0131ndan biri ateizm olmu\u015ftur- Buda, Tao, ge\u00e7mi\u015f ya\u015famlar, \u00f6l\u00fcmden sonra ya\u015fam ve ilahi adalet diye bir \u015fey olmad\u0131\u011f\u0131 inanc\u0131. Bu y\u00fczden farkl\u0131 \u00fclkelerdeki kom\u00fcnistlerin hepsi fakir ve l\u00fcmpen proletaryan\u0131n [18] Tanr\u0131\u2019ya inanmaya ihtiyac\u0131 olmad\u0131\u011f\u0131n\u0131, yapt\u0131klar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 \u00f6demek zorunda kalmayacaklar\u0131n\u0131, yasalara uyma zorunluluklar\u0131 olmad\u0131klar\u0131n\u0131 ve kendi ba\u015f\u0131na hareket etmelerini s\u00f6ylemi\u015flerdir. Tam tersine, onlara zenginlik kazanmak i\u00e7in hile ve zorbal\u0131k kullanmalar\u0131n\u0131 sal\u0131k vermi\u015flerdir.<\/p>\n\n\n\n

Eski \u00c7in\u2019de, imparatorlar\u0131n en y\u00fcksek soylulu\u011fa sahip oldu\u011fu d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr yine de onlar kendilerine g\u00f6ky\u00fcz\u00fcn\u00fcn o\u011fullar\u0131 diyerek kendilerini g\u00f6ky\u00fcz\u00fcnden a\u015fa\u011f\u0131da bir yere koymu\u015flard\u0131r. \u201cG\u00f6ky\u00fcz\u00fc\u2019n\u00fcn iradesi\u201d taraf\u0131ndan kontrol edilen ve dizginlenen imparatorlar zaman zaman kendilerini su\u00e7lamak i\u00e7in imparatorluk fermanlar\u0131 yay\u0131mlam\u0131\u015flar ve g\u00f6ky\u00fcz\u00fcne pi\u015fmanl\u0131klar\u0131n\u0131 bildirmi\u015flerdir. Fakat kom\u00fcnistler g\u00f6ky\u00fcz\u00fcn\u00fcn iradesini temsil etme yetkisini \u00fczerlerine alm\u0131\u015flard\u0131r. Yasalar ya da g\u00f6ky\u00fcz\u00fc taraf\u0131ndan s\u0131n\u0131rland\u0131r\u0131lmad\u0131klar\u0131 i\u00e7in her istediklerini yapmakta \u00f6zg\u00fcr olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015flerdir. Sonu\u00e7 olarak, d\u00fcnyada birbiri ard\u0131na cehennemler yaratm\u0131\u015flard\u0131r.<\/p>\n\n\n\n

Kom\u00fcnizmin piskoposu Marx, dinin insanlar\u0131n manevi afyonu oldu\u011funa inanm\u0131\u015ft\u0131r. \u0130nsanlar\u0131n tanr\u0131sall\u0131\u011fa ve Tanr\u0131\u2019ya inanaca\u011f\u0131ndan ve onun kom\u00fcnizmini kabul etmeyi reddedece\u011finden korkmu\u015ftur. Engels\u2019in Do\u011fan\u0131n Diyalekti\u011fi kitab\u0131n\u0131n ilk b\u00f6l\u00fcm\u00fc Mendeleyev ve grubunun mistisizm \u00e7al\u0131\u015fmalar\u0131n\u0131n ele\u015ftirilerini i\u00e7ermektedir.<\/p>\n\n\n\n

Engels, insan rasyonalitesinin yarg\u0131lanmas\u0131ndan \u00f6nce Orta \u00c7a\u011f s\u0131ras\u0131ndaki ya da \u00f6ncesindeki her \u015feyin varl\u0131\u011f\u0131n\u0131 gerek\u00e7elendirmesi gerekti\u011fini belirtmi\u015ftir. Bu s\u00f6z\u00fc s\u00f6ylerken, kendisini ve Marx\u2019\u0131 da b\u00f6yle bir yarg\u0131lamada yarg\u0131\u00e7 olarak g\u00f6rm\u00fc\u015ft\u00fcr. Mikhail Bakunin, bir anar\u015fist ve Marx\u2019\u0131n bir arkada\u015f\u0131, Marx hakk\u0131nda \u015fu yorumu yapm\u0131\u015ft\u0131r: \u201cO \u0130nsanlar\u0131n kar\u015f\u0131s\u0131na Tanr\u0131 olmak i\u00e7in \u00e7\u0131kt\u0131. Tanr\u0131 gibi kendisi d\u0131\u015f\u0131nda kimseye tahamm\u00fcl\u00fc yoktu. \u0130nsanlar\u0131n kendisine Tanr\u0131\u2019ya tapt\u0131klar\u0131 gibi tapmas\u0131n\u0131 istiyordu ve kendisine idolleri gibi sayg\u0131 g\u00f6stermelerini istiyordu. Aksi halde, onlar\u0131 s\u00f6zl\u00fc sald\u0131r\u0131 ve i\u015fkenceye tabi tutacakt\u0131.\u201d<\/p>\n\n\n\n

Geleneksel Ortodoks inanc\u0131 kom\u00fcnist kibrinin kar\u015f\u0131na do\u011fal engeller \u00e7\u0131karmaktad\u0131r.<\/p>\n\n\n\n

\u00c7KP dine \u00e7\u0131lg\u0131nca zulmederken b\u00fct\u00fcn so\u011fukkanl\u0131l\u0131\u011f\u0131n\u0131 kaybetmi\u015ftir. K\u00fclt\u00fcr Devrimi s\u0131ras\u0131nda, \u00e7ok say\u0131da tap\u0131nak ve cami yerle bir edilmi\u015f ve rahipler sokaklarda a\u015fa\u011f\u0131lanarak y\u00fcr\u00fct\u00fclm\u00fc\u015ft\u00fcr. Tibet\u2019te, tap\u0131naklar\u0131n y\u00fczde doksan\u0131 zarar g\u00f6rm\u00fc\u015ft\u00fcr. Bug\u00fcn bile, \u00c7KP ev kiliselerine ba\u011fl\u0131 on binlerce Hristiyan\u0131 hapsederek dini eziyetlerine devam etmektedir. \u015eangay\u2019l\u0131 Katolik bir din adam\u0131 olan Gong Pinmei, \u00c7KP taraf\u0131ndan 30 y\u0131ldan uzun bir s\u00fcre hapsedilmi\u015ftir. 1980\u2019lerde Amerika\u2019ya gelmi\u015ftir. 90 ya\u015f\u0131n\u0131n \u00fczerindeyken \u00f6lmesinden \u00f6nceki son iste\u011fi \u201c\u00c7KP, \u00c7in y\u00f6netiminden ayr\u0131ld\u0131\u011f\u0131nda, mezar\u0131m\u0131 \u015eangay\u2019a yollay\u0131n\u201d olmu\u015ftur. \u0130nanc\u0131 y\u00fcz\u00fcnden 30 y\u0131ldan fazla s\u00fcren m\u00fcnzevi hapis hayat\u0131nda, \u00c7KP sal\u0131verilmesi kar\u015f\u0131l\u0131\u011f\u0131nda ona inanc\u0131n\u0131 terk etmesi ve \u00c7KP\u2019nin \u201c\u00dc\u00e7-Kendi Yurtsever Komitesi\u201dnin [19] liderli\u011fini kabul etmesi i\u00e7in \u00e7ok defalar bask\u0131 uygulam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Son y\u0131llarda, \u00c7KP\u2019nin Falun Gong\u2019un Do\u011fruluk, Merhamet ve Ho\u015fg\u00f6r\u00fc ilkelerini savunan avukatlar\u0131 \u00fczerindeki yasaklamalar\u0131, \u201cg\u00f6ky\u00fcz\u00fcyle \u00e7at\u0131\u015fma\u201d \u00f6\u011fretisinin bir uzant\u0131s\u0131 olmu\u015ftur, ayn\u0131 zamanda insanlar\u0131 kendi iradelerine kar\u015f\u0131 zorlaman\u0131n ka\u00e7\u0131n\u0131lmaz bir sonucudur.<\/p>\n\n\n\n

Ateist kom\u00fcnistler insanlar\u0131n Tanr\u0131\u2019ya olan inanc\u0131n\u0131 y\u00f6nlendirmeye ve kontrol etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r; onlar cennetle \u00e7at\u0131\u015fmaktan zevk alm\u0131\u015flard\u0131r. Sa\u00e7mal\u0131klar\u0131 kelimelerle ifade edilemez; kibir ya da k\u00fcstahl\u0131k gibi betimlemeler bunun en k\u00fc\u00e7\u00fck par\u00e7as\u0131n\u0131 bile g\u00f6stermeye yetmez.<\/p>\n\n\n\n

******************<\/p>\n\n\n\n

Sonu\u00e7<\/h2>\n\n\n\n

Uygulamada kom\u00fcnizm b\u00fct\u00fcn d\u00fcnyada tamamen ba\u015far\u0131s\u0131z olmu\u015ftur. Jiang Zemin, d\u00fcnyadaki son b\u00fcy\u00fck kom\u00fcnist rejimin \u00f6nceki liderlerinden bir tanesi, Mart 2001\u2019de Washington Post<\/em>\u2019un d\u0131\u015f muhabirlerinden birine, \u201cGen\u00e7ken kom\u00fcnizmin \u00e7ok \u00e7abuk gelece\u011fini san\u0131yordum, fakat \u015fimdi b\u00f6yle hissetmiyorum.\u201d [20] demi\u015ftir. \u015eu anda kom\u00fcnizme ger\u00e7ekten inananlar\u0131n say\u0131s\u0131 \u00e7ok azd\u0131r ve aralar\u0131nda uzak mesafeler vard\u0131r.<\/p>\n\n\n\n

Kom\u00fcnist hareket, evrenin yasas\u0131n\u0131 \u00e7i\u011fnedi\u011fi ve g\u00f6ky\u00fcz\u00fcne kar\u015f\u0131 oldu\u011fu s\u00fcrece ba\u015far\u0131s\u0131z olmaya mahkumdur. B\u00f6yle bir evren kar\u015f\u0131t\u0131 g\u00fc\u00e7 tabii ki g\u00f6ky\u00fcz\u00fcn\u00fcn iradesi ve kutsal ruhlar taraf\u0131ndan cezaland\u0131r\u0131lacakt\u0131r.<\/p>\n\n\n\n

\u00c7KP ya\u015fad\u0131\u011f\u0131 krizleri, g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc s\u0131k s\u0131k de\u011fi\u015ftirerek ve son \u00e7aresiz hilelerine s\u0131k\u0131 s\u0131k\u0131ya tutunarak a\u015fm\u0131\u015f olsa da, d\u00fcnyadaki herkes sonunun ka\u00e7\u0131n\u0131lmaz oldu\u011funu g\u00f6rmektedir. \u00c7KP aldat\u0131c\u0131 maskelerini tek tek atarak kendi ger\u00e7ek a\u00e7g\u00f6zl\u00fc, ac\u0131mas\u0131z, utanmaz, nefret dolu ve evrene z\u0131t do\u011fas\u0131n\u0131 ortaya koymaktad\u0131r. Fakat insanlar\u0131n zihinlerini kontrol etmeye ve insan ahlak\u0131n\u0131 sapt\u0131rmaya devam etmekte ve b\u00f6ylece insan erdemlerini, bar\u0131\u015f\u0131 ve ilerlemeyi tahrip etmektedir.<\/p>\n\n\n\n

Sonsuz evren kendisinde kutsal irade ya da do\u011fan\u0131n yasas\u0131 ve g\u00fcc\u00fc de denebilecek g\u00f6ky\u00fcz\u00fcn\u00fcn \u00e7\u00fcr\u00fct\u00fclemez iradesini ta\u015f\u0131yor. \u0130nsanl\u0131k sadece g\u00f6ky\u00fcz\u00fcn\u00fcn iradesine sayg\u0131 g\u00f6sterirse, do\u011fan\u0131n gidi\u015fat\u0131n\u0131 takip ederse, evrenin yasalar\u0131n\u0131 g\u00f6zlemlerse ve g\u00f6kler alt\u0131ndaki b\u00fct\u00fcn varl\u0131klar\u0131 severse bir gelece\u011fe sahip olacakt\u0131r.<\/p>\n\n\n\n

******************<\/p>\n\n\n\n

Notlar:<\/h3>\n\n\n\n

[1] Lao Zi ( Lao Tzu, Li Eer ya da Li Dan olarak da bilinir), \u00c7inli filozof, M.\u00d6. 6.y\u00fczy\u0131lda ya\u015fam\u0131\u015ft\u0131r. <\/em>Taoizm\u2019in ana kitab\u0131 Dao De Jing<\/em>\u2019 in (Tao-Te Ching) yazar\u0131 olarak an\u0131lmaktad\u0131r.
[2] Dao De Jing<\/em>, 25.B\u00f6l\u00fcm.
[3] Bu deyimler Mencius<\/em>, 2.Kitap\u2019tan gelmektedir.
[4] Rhymes of Three <\/em>(San Zi Jing), temel e\u011fitim i\u00e7in geleneksel bir \u00c7in metnidir.
[6] Mencius<\/em>, 6.Kitap.
[7] Karl Marx, \u201c Hegel\u2019in Do\u011frunun Felsefesi<\/em>\u2019nin Ele\u015ftirisine Bir Katk\u0131\u201d
[8] Leon Tro\u00e7ki (1879-1940), Rus Kom\u00fcnist teorist, tarih\u00e7i ve askeri lideri, Rus K\u0131z\u0131l Ordusu\u2019nun kurucusudur. 22 A\u011fustos 1940\u2019ta Stalin\u2019in ajanlar\u0131 taraf\u0131ndan Mexico City\u2019de \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr.
[9] Song Hanedanl\u0131\u011f\u0131\u2019ndan gelen bir neo-Konf\u00fc\u00e7yan bilgini olan ve Zhu-zi ya da Chu-tzu olarak da bilinen Zhu Xi ya da Chu Hsi\u2019ye g\u00f6re(1130-1200), K\u00fc\u00e7\u00fck \u00d6\u011frenme d\u00fczg\u00fcn davran\u0131\u015fla ilgilenirken B\u00fcy\u00fck \u00d6\u011frenme de bu davran\u0131\u015flar\u0131n alt\u0131nda yatan ilkeleri a\u00e7\u0131klamaktad\u0131r. Kaynak: Classified Conversations of Master Zhu <\/em>(Zhu Zi Yu Lei), 7.B\u00f6l\u00fcm (\u00d6\u011frenme 1).
[10] \u00c7KP\u2019nin k\u0131demli liderlerinden olan Lin Biao (1907-1971), Mao Zedong\u2019un alt\u0131nda \u00c7in Politb\u00fcrosu\u2019nun bir \u00fcyesi olarak, Ba\u015fkan Yard\u0131mc\u0131s\u0131 (1968) ve Savunma Bakan\u0131 (1959) olarak \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Lin\u2019e \u00c7in\u2019in B\u00fcy\u00fck K\u00fclt\u00fcr Devrimi\u2019nin mimar\u0131 olarak bak\u0131lm\u0131\u015ft\u0131r. 1966\u2019da Mao\u2019nun halefi olmas\u0131 tasarlanm\u0131\u015ft\u0131r, fakat 1970\u2019te g\u00f6zden d\u00fc\u015fm\u00fc\u015ft\u00fcr. G\u00f6zden d\u00fc\u015fm\u00fc\u015f oldu\u011funu hisseden Lin, s\u00f6ylentilere bak\u0131l\u0131rsa bir h\u00fck\u00fcmet darbesi giri\u015fiminde yer alm\u0131\u015f ve ileri s\u00fcr\u00fclen bu senaryo ortaya \u00e7\u0131kt\u0131ktan sonra SSCB\u2019ye ka\u00e7maya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. \u0130\u015fkenceden ka\u00e7\u0131\u015f\u0131 s\u0131ras\u0131nda u\u00e7a\u011f\u0131 Mo\u011folistan\u2019a d\u00fc\u015fm\u00fc\u015f ve bu olay Lin\u2019in \u00f6l\u00fcm\u00fcyle sonu\u00e7lanm\u0131\u015ft\u0131r.
[11] Mao\u2019nun \u201c Edebiyat ve Sanat \u00dczerine Yanan Forumunda Konu\u015fmalar\u201d\u0131ndan (1942).
[12] Schistosomiasis parazit kurtlar\u0131n neden oldu\u011fu bir hastal\u0131kt\u0131r. Enfeksiyon, mikrop bula\u015fm\u0131\u015f taze suyla temas edince ortaya \u00e7\u0131kmaktad\u0131r. Yayg\u0131n belirtileri y\u00fcksek ate\u015f, \u00f6ks\u00fcr\u00fck ve adale a\u011fr\u0131lar\u0131d\u0131r. Daha ciddi vakalarda hastal\u0131k karaci\u011fer, ba\u011f\u0131rsak, akci\u011fer ve mesanenin hasar g\u00f6rmesine ve nadir vakalarda ani hastal\u0131k n\u00f6betleri, fel\u00e7 ve omurilik iltihab\u0131na sebebiyet vermektedir.
[13] Dao De Jing<\/em>, 2.K\u0131s\u0131m.
[14] \u201cjin<\/em>\u201d bir \u00c7in uzunluk birimidir. 1 jin <\/em>= 0.5 kg\u2019d\u0131r; \u201cmu<\/em>\u201d ise \u00c7in arazi \u00f6l\u00e7\u00fcs\u00fc birimidir. 1 mu <\/em>= 0.165 d\u00f6n\u00fcm\u2019d\u00fcr.
[15] \u00c7evirmen taraf\u0131ndan terc\u00fcme edilmi\u015ftir.
[16] Ye\u015fim \u0130mparator ve Ejderha Kral \u00c7in mitoloji fig\u00fcrleridir. Ye\u015fim \u0130mparator, resmi olarak Ye\u015fimin Ulu Ki\u015fisi olarak bilinmektedir ve \u00e7ocuklar ve halk taraf\u0131ndan gayri resmi olarak Cennet Dede olarak an\u0131lmaktad\u0131r. G\u00f6ky\u00fcz\u00fcn\u00fcn h\u00fck\u00fcmdar\u0131 ve \u00c7in\u2019in Daoist tanr\u0131lar\u0131 aras\u0131nda en \u00f6nemlisidir. Ejderha Kral ise d\u00f6rt denizin kutsal h\u00fck\u00fcmdar\u0131d\u0131r. Her biri bir ana y\u00f6ne kar\u015f\u0131l\u0131k gelen denizler bir Ejderha Kral taraf\u0131ndan y\u00f6netilmektedir. Ejderha Krallar kristal saraylarda ya\u015famakta, karides askerler ve yenge\u00e7 generaller taraf\u0131ndan korunmaktad\u0131rlar. Su hayat\u0131n\u0131 y\u00f6netmenin yan\u0131nda, Ejderha Krallar bulutlar\u0131 ve ya\u011fmuru da y\u00f6nlendirmektedirler. Do\u011fu Denizini y\u00f6neten Ejderha Kral\u0131n en geni\u015f hakimiyet alan\u0131na sahip oldu\u011fu s\u00f6ylenmektedir.
[17] The Complete I Ching<\/em>, Alfred Huang taraf\u0131ndan \u00e7evrilmi\u015ftir. Rochester, VT: \u0130\u00e7sel Gelenekler (1998).
[18] \u0130ncil, Matta, 22:21
[19] L\u00fcmpen proletarya, kenar mahalle i\u015f\u00e7ileri taraf\u0131ndan kabaca \u00e7evrilmi\u015ftir. Bu terim, end\u00fcstri merkezlerindeki halk\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturan, toplum d\u0131\u015f\u0131na itilmi\u015f, yozla\u015fm\u0131\u015f ya da yeralt\u0131na inmi\u015f ki\u015filer i\u00e7in kullan\u0131lmaktad\u0131r. Dilencileri, hayat kad\u0131nlar\u0131n\u0131, gangsterleri, hara\u00e7\u00e7\u0131lar\u0131, doland\u0131r\u0131c\u0131lar\u0131, adi su\u00e7lular\u0131, serserileri, kronik i\u015fsizleri ya da i\u015f verilemeyecekleri, end\u00fcstri taraf\u0131ndan d\u0131\u015far\u0131 at\u0131lm\u0131\u015f ki\u015fileri ve her t\u00fcrl\u00fc a\u015fa\u011f\u0131lanm\u0131\u015f ya da yozla\u015fm\u0131\u015f \u00f6\u011feleri ve alt s\u0131n\u0131f\u0131 kapsamaktad\u0131r. Bu terim Marx taraf\u0131ndan Fransa\u2019daki S\u0131n\u0131f M\u00fccadeleleri <\/em>(1848- 1850) kitab\u0131nda icat edilmi\u015ftir.
[20] \u00dc\u00e7-Kendi Yurtsever Komitesi (ya da \u00dc\u00e7-Kendi Yurtsever Kilisesi, \u00dcKYK) \u00c7KP\u2019nin yaratt\u0131\u011f\u0131 bir \u015feydir. \u201c\u00dc\u00e7-Kendi\u201d, \u201c kendi kendini y\u00f6neten, kendi kendini destekleyen ve kendi kendini \u00e7o\u011faltan\u201d anlam\u0131na gelmektedir. Komite, \u00c7inli Hristiyanlar\u0131n \u00c7in d\u0131\u015f\u0131ndaki Hristiyanlarla ba\u011f\u0131n\u0131 koparmas\u0131n\u0131 istemi\u015ftir. \u00dcKYK \u00c7in\u2019deki b\u00fct\u00fcn resmi kiliseleri kontrol etmi\u015ftir. \u00dcKYK\u2019ye kat\u0131lmayan kiliseler kapanmaya zorlanm\u0131\u015ft\u0131r. Ba\u011f\u0131ms\u0131z ev kiliselerinin \u00f6nderleri ve \u00fcyelerine i\u015fkence edilmi\u015f ve s\u0131k s\u0131k hapse mahkum edilmi\u015flerdir.
[21] John Pomfret, \u201cJiang Birle\u015fik Devletleri uyar\u0131yordu- \u00c7in lideri, Tayvan sava\u015f silahlar\u0131 anla\u015fmas\u0131n\u0131n b\u00fcy\u00fcmeyi k\u0131\u015fk\u0131rtaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyordu.\u201d Washington Post, 24 Mart 2001.<\/p>\n","protected":false},"excerpt":{"rendered":"

Kom\u00fcnist Parti \u00dczerine Dokuz Yorum ilk olarak 2004 y\u0131l\u0131n\u0131n Kas\u0131m ay\u0131nda yay\u0131nland\u0131, ard\u0131ndan h\u0131zl\u0131 bir \u015fekilde \u0130ngilizce terc\u00fcmesi yap\u0131ld\u0131. 15 y\u0131lda, dizi 300 milyondan fazla \u00c7inli’nin kom\u00fcnist partiden ve ba\u011fl\u0131 kurulu\u015flar\u0131ndan vazge\u00e7mesine yol a\u00e7arak, \u00c7in’de d\u00f6n\u00fc\u015f\u00fcm ve de\u011fi\u015fim i\u00e7in benzeri g\u00f6r\u00fclmemi\u015f bar\u0131\u015f\u00e7\u0131l bir hareketi te\u015fvik etti. \u0130nsanlar her g\u00fcn partiden vazge\u00e7meye devam ediyor. Burada, ortak […]<\/p>\n","protected":false},"author":13974,"featured_media":140973,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[8136,8138],"tags":[],"yoast_head":"\nYorum 4: Kom\u00fcnist Partinin Nas\u0131l Bir Anti-Evrensel G\u00fc\u00e7 Oldu\u011funa Dair - The Epoch Times TR<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/yorum-4-komunist-partinin-nasil-bir-anti-evrensel-guc-olduguna-dair\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yorum 4: Kom\u00fcnist Partinin Nas\u0131l Bir Anti-Evrensel G\u00fc\u00e7 Oldu\u011funa Dair - The Epoch Times TR\" \/>\n<meta property=\"og:description\" content=\"Kom\u00fcnist Parti \u00dczerine Dokuz Yorum ilk olarak 2004 y\u0131l\u0131n\u0131n Kas\u0131m ay\u0131nda yay\u0131nland\u0131, ard\u0131ndan h\u0131zl\u0131 bir \u015fekilde \u0130ngilizce terc\u00fcmesi yap\u0131ld\u0131. 15 y\u0131lda, dizi 300 milyondan fazla \u00c7inli’nin kom\u00fcnist partiden ve ba\u011fl\u0131 kurulu\u015flar\u0131ndan vazge\u00e7mesine yol a\u00e7arak, \u00c7in’de d\u00f6n\u00fc\u015f\u00fcm ve de\u011fi\u015fim i\u00e7in benzeri g\u00f6r\u00fclmemi\u015f bar\u0131\u015f\u00e7\u0131l bir hareketi te\u015fvik etti. \u0130nsanlar her g\u00fcn partiden vazge\u00e7meye devam ediyor. 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