{"id":142679,"date":"2023-03-01T13:57:16","date_gmt":"2023-03-01T10:57:16","guid":{"rendered":"https:\/\/epochtimestr.com\/?p=142679"},"modified":"2023-03-01T15:09:12","modified_gmt":"2023-03-01T12:09:12","slug":"kozmik-ahenk-her-sey-ve-herkesle-uyum-icinde","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/kozmik-ahenk-her-sey-ve-herkesle-uyum-icinde","title":{"rendered":"KOZM\u0130K AHENK: her \u015fey ve herkesle uyum \u0130\u00e7inde"},"content":{"rendered":"\n
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Foto : Pixabay<\/figcaption><\/figure>\n\n\n\n

Ko\u015fulsuz sevgi, evrendeki t\u00fcm canl\u0131lar\u0131n temel yap\u0131 ta\u015f\u0131d\u0131r. Kuantum fizik\u00e7isi ve Nobel Bar\u0131\u015f \u00d6d\u00fcl\u00fc sahibi Hans-Peter D\u00fcrr ve bilge Raimon Panikkar (1918 \u2013 2010) aras\u0131nda konuyla ilgili bir\u00e7ok diyalog ge\u00e7mi\u015ftir. Onlar, \u201cSevginin \u2013 Evrenin ana Kayna\u011f\u0131\u201d oldu\u011fu fikrinde birle\u015fmi\u015ftir ve sonradan \u00e7\u0131kard\u0131klar\u0131 kitab\u0131n ad\u0131 da bu olmu\u015ftur.<\/p>\n\n\n\n

\u0130\u00e7imizde var olan kaynakla g\u00fc\u00e7l\u00fc bir \u015fekilde ba\u011fland\u0131\u011f\u0131m\u0131z takdirde, yayd\u0131\u011f\u0131m\u0131z enerji ve ilahi k\u0131v\u0131lc\u0131m yo\u011fun bir \u0131\u015f\u0131k haline gelir. Do\u011fan\u0131n her yerinde, evrenin sanatsal hatlar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcn. Ayn\u0131 zamanda, var olan her bir h\u00fccre, yarad\u0131l\u0131\u015fa hi\u00e7 bitmek bilmeyen bir a\u015fk ve sevgi ile ba\u011fl\u0131d\u0131r.<\/p>\n\n\n\n

Bizler sonsuz evrenin aynalar\u0131 gibiyiz. Su ne kadar bulan\u0131k olursa olsun, g\u00f6ky\u00fcz\u00fcndeki berrakl\u0131\u011f\u0131, farkl\u0131 derecede de olsa yans\u0131tacakt\u0131r.<\/p>\n\n\n\n

Kendimizi tekrar bulmal\u0131y\u0131z. Kendi varl\u0131\u011f\u0131m\u0131z\u0131n derinliklerine inerken; kendimizle, ger\u00e7ek kimli\u011fimizle, kozmosun evrenselli\u011fiyle kar\u015f\u0131la\u015f\u0131r\u0131z.<\/p>\n\n\n\n

Atmosfer, \u0131\u015f\u0131k ve ses dalgalar\u0131yla doludur. Yaln\u0131zca, bilimsel olarak do\u011frulanabilir vericilerin d\u00fcnyas\u0131nda ya\u015fayanlar, “verici kozmos”u dinleyemez ve alamazlar.<\/p>\n\n\n\n

T\u00fcm evreni kucaklamam\u0131z gerekir ve bu kucakla\u015fma i\u00e7imizde ger\u00e7ekle\u015fir. Fakat bizler s\u00fcrekli olarak, orijinal var olu\u015f kayna\u011f\u0131m\u0131z\u0131 ve Tanr\u0131’y\u0131 kendimizin d\u0131\u015f\u0131nda arama e\u011filimindeyiz.<\/p>\n\n\n\n

Cesurca i\u00e7sel hazinemize girmedi\u011fimiz s\u00fcrece, oras\u0131 bombo\u015f kal\u0131r. Durum bu oldu\u011funda, i\u00e7eriden d\u0131\u015far\u0131ya hi\u00e7bir \u0131\u015f\u0131\u011f\u0131n yay\u0131lmas\u0131 m\u00fcmk\u00fcn olmaz. Bir\u00e7ok ki\u015fi d\u0131\u015fardan yans\u0131t\u0131lan \u0131\u015f\u0131kla ya\u015far, fakat as\u0131l yap\u0131lmas\u0131 gereken i\u00e7teki \u0131\u015f\u0131kla ba\u011f kurmakt\u0131r.<\/p>\n\n\n\n

T\u00fcm ya\u015fam\u0131m\u0131z dingin, e\u011flenceli ve s\u00fcrekli olarak yarad\u0131l\u0131\u015f\u0131n merkezine do\u011fru bir yolculuk ve d\u00f6n\u00fc\u015f olabilir. Bu \u015fekilde yarat\u0131l\u0131\u015f\u0131n bir par\u00e7as\u0131 olarak kendimizi, d\u00f6n\u00fc\u015ft\u00fcrerek yenileyebiliriz. Sahip oldu\u011fumuz t\u00fcm duyular\u0131m\u0131z mutlulu\u011fu g\u00f6rmek i\u00e7indir.<\/p>\n\n\n\n

Varl\u0131\u011f\u0131m\u0131z\u0131n kat\u0131ks\u0131z ve en saf halinin \u00f6z\u00fc, sevgidir. Var olmam\u0131z\u0131n tek sebebi sevgidir.<\/p>\n\n\n\n

Sartre ” bu, anlams\u0131z bir tutku de\u011fildir, tam aksine Tanr\u0131ya olan ba\u011fl\u0131l\u0131k ve sevgidir\u201d, demi\u015ftir.<\/p>\n\n\n\n

EGO’muz \u00f6ld\u00fc\u011f\u00fcnde, ebedi yurdumuzun kap\u0131s\u0131 a\u00e7\u0131l\u0131r ve bu \u015fekilde kendi \u00f6z\u00fcm\u00fcz\u00fc g\u00f6r\u00fcr ve ger\u00e7ekten kim oldu\u011fumuzu anlar\u0131z.<\/p>\n\n\n\n

Her birimiz kendimizi d\u00fcnyan\u0131n merkeziymi\u015f gibi alg\u0131l\u0131yor ve bu nedenle de, t\u0131pk\u0131 astronom Copernicus’un d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn yanl\u0131\u015f olmas\u0131 gibi, sahte bir d\u00fcnyada ya\u015f\u0131yoruz. Hayat\u0131m\u0131z\u0131n ger\u00e7e\u011fini ve merkezini ke\u015ffetmeliyiz. Sahip oldu\u011fumuz cehalet perdesi kald\u0131r\u0131lmal\u0131d\u0131r.<\/p>\n\n\n\n

\u0130nsano\u011flu huzursuz, arzularla dolu ve ba\u011f\u0131ml\u0131d\u0131r – s\u00fcrekli bir aray\u0131\u015f i\u00e7indedir. Platon, insan\u0131 asla doldurulamayacak k\u0131r\u0131k bir kaba benzetmi\u015ftir. D\u00fcnyevi zevkler, fiziksel olan\u0131n \u00e7eperinde kal\u0131r ve \u00e7ekirde\u011fe n\u00fcfuz etmez.<\/p>\n\n\n\n

B\u00fcy\u00fck kemanc\u0131, sanat\u00e7\u0131, insan ve uzla\u015ft\u0131r\u0131c\u0131 Yehudi Menuhin (1916 \u2013 1999) \u00e7ok g\u00fczel s\u00f6ylemi\u015f:<\/p>\n\n\n\n

“Sadece, organik do\u011fayla nas\u0131l uyum i\u00e7inde kalaca\u011f\u0131n\u0131 bilenler hayatta kalabilir. \u0130nsan ile ilgili her \u015feye, insan v\u00fccuduna ve insan ruhuna hayran\u0131m. Ebediyet ve \u015fimdi aras\u0131nda elektrik telleri vas\u0131tas\u0131yla gidip gelen nab\u0131z gibiyiz. Topluca, ya\u015fam ve rekabet\u00e7i izolasyon aras\u0131nda bocal\u0131yoruz, genel ve \u00f6zel aras\u0131nda par\u00e7alanm\u0131\u015f durumday\u0131z. \u0130nsani ya\u015fam bi\u00e7imimizin gizemine dair i\u00e7g\u00f6r\u00fc<\/em> kazanmam\u0131za ve b\u00f6ylece bizi \u00e7evreleyen, ku\u015fatan ve bizi bekleyen tarifsiz ger\u00e7e\u011fe dair do\u011fru bir anlay\u0131\u015f kazanmam\u0131za yard\u0131mc\u0131 olacak olan, ho\u015fg\u00f6r\u00fcy\u00fc ve merhameti zamanla edinmemiz m\u00fcmk\u00fcn.”<\/em><\/p>\n\n\n\n

\u0130nsan, evrenin tad\u0131n\u0131 \u00e7\u0131karmak i\u00e7in yarat\u0131ld\u0131. T\u00fcm yarat\u0131l\u0131\u015f ayn\u0131 anda \u0131\u015f\u0131k ve karanl\u0131kt\u0131r, daha do\u011frusu ne \u0131\u015f\u0131k ne de karanl\u0131kt\u0131r. Mistik deneyim, ayd\u0131nl\u0131k ve karanl\u0131k aras\u0131nda hi\u00e7bir fark\u0131n olmad\u0131\u011f\u0131, var olan her \u015feyin ger\u00e7ekli\u011finin alg\u0131lanmas\u0131d\u0131r.<\/p>\n\n\n\n

Sevgi gelecektir. Sevgi, sevildi\u011fini hissetmek, seni seven ve sana g\u00fcl\u00fcmseyen ba\u015fka birinin varl\u0131\u011f\u0131n\u0131 hissetmektir. Kendine bo\u015f ve di\u011ferine dolu olmak demektir.<\/p>\n\n\n\n

Bir b\u00fct\u00fcnl\u00fck i\u00e7inde yarat\u0131l\u0131\u015f, ebediyen gen\u00e7 ve yenidir. Yarat\u0131l\u0131\u015f\u0131n eserleri her zaman muhte\u015femdir ve d\u00fcnya her sabah onun taraf\u0131ndan yeniden yarat\u0131lm\u0131\u015f\u00e7as\u0131na uyan\u0131r. \u0130\u00e7imizdeki bu paha bi\u00e7ilmez hazine ve kaynak, eskimeyen, daima sad\u0131k, asla \u00f6lmeyen, tek a\u015fkt\u0131r.<\/p>\n\n\n\n

D\u00fcnya sadece bir yans\u0131t\u0131l\u0131\u015fm\u0131\u015f g\u00f6r\u00fcnt\u00fcd\u00fcr. Platon’un dedi\u011fi gibi, d\u00fcnya bir ma\u011fara duvar\u0131ndaki resimler gibidir. Farkl\u0131 bir bak\u0131\u015f ac\u0131s\u0131yla, sinema ekran\u0131ndaki resimlere benzer, tuvalin kendisi, yani yal\u0131n ger\u00e7eklik daima dokunulmadan ve de\u011fi\u015fmeden kal\u0131r.<\/p>\n\n\n\n

Yaln\u0131z olmak, insan\u0131n kendisiyle ba\u015f ba\u015fa kalma cesaretini ve en derin bo\u015flu\u011funu, ne\u015fesini ve mutlulu\u011funu deneyimlemesini gerektirir.<\/p>\n\n\n\n

\u0130\u00e7sel iyile\u015fme s\u00fcreci, “locus vacui” bo\u015flu\u011fun bulundu\u011fu yerde ger\u00e7ekle\u015fir. Tamamen bo\u015fluk (\u0130ngilizce: vacation, emptiness) durumunda \u00f6zlem biter, aray\u0131\u015f sona erer ve sonsuz bereket ve bolluk ortaya \u00e7\u0131kmaya ba\u015flar.<\/p>\n\n\n\n

\u0130nsan \u00f6mr\u00fc k\u0131sa de\u011fildir, tam aksine sonsuzdur. Bizi bekleyen \u00f6l\u00fcm de\u011fil, sonsuzluktur.<\/p>\n\n\n\n

\u00d6lmek i\u00e7in de\u011fil, sonsuza kadar ya\u015famak i\u00e7in do\u011fduk.<\/p>\n\n\n\n

Her zaman anda kalmak, gelece\u011fin ve ge\u00e7mi\u015fin \u00f6tesinde bir ya\u015famd\u0131r. \u00d6lm\u00fcyoruz, t\u0131pk\u0131 kozas\u0131nda uyuyan ve sonra bir kelebe\u011fe d\u00f6n\u00fc\u015fen bir t\u0131rt\u0131l gibi s\u00fcrekli olarak, geli\u015fiyor ve kendimizin daha m\u00fckemmel bir versiyonu haline gelerek ilerliyoruz.<\/p>\n\n\n\n

Evren \u00f6lmez, d\u00fcnyan\u0131n bir sonu yoktur, s\u00fcrekli bir geli\u015fme ve yenilenme vard\u0131r.<\/p>\n\n\n\n

Biyolojik evrim sayesinde yery\u00fcz\u00fcndeki t\u00fcm canl\u0131larla karde\u015fiz ve dirili\u015fimiz bu evrimde bir ba\u015fka ad\u0131m olacak. B\u00fcy\u00fcmenin t\u00fcm a\u015famalar\u0131, her birimizin ge\u00e7mesi gereken ba\u015fka bir ac\u0131l\u0131 \u00f6l\u00fcmd\u00fcr.<\/p>\n\n\n\n

Cennetin krall\u0131\u011f\u0131, t\u00fcm do\u011fan\u0131n do\u011fas\u0131nda bulunan ve ayn\u0131 zamanda ya\u015fam\u0131n temel yasas\u0131 olan, s\u00fcrekli var edilme ve yok olu\u015fun evrimsel bir s\u00fcrecidir: Gelenekler, devrimler, d\u00f6n\u00fc\u015f\u00fcmler, maceralar, d\u00fczen, yeniden ke\u015fif, bunun bir par\u00e7as\u0131d\u0131r. Bir tohum \u00f6l\u00fcr ve yeniden do\u011far, mevsimler gelir ve ge\u00e7er, insanlar do\u011far ve \u00f6l\u00fcr, hayat\u0131n tamam\u0131 s\u00fcrekli yenilenme, yeniden yaratma, yeniden d\u00f6n\u00fc\u015f\u00fcmden ibarettir.<\/p>\n\n\n\n

Y\u0131ld\u0131zl\u0131 bir gecede kendimizi uzay\u0131n sonsuzlu\u011funa kapt\u0131rabiliriz. Samanyolumuz 300.000 milyon y\u0131ld\u0131za sahiptir; tek ba\u015f\u0131na, 300.000 g\u00fcne\u015f kadar g\u00fc\u00e7l\u00fc parlayan y\u0131ld\u0131zlar var; 100 milyondan fazla incelenmi\u015f Samanyolu galaksisi var. \u0130nsan zihni t\u00fcm devasa d\u00fcnyalardan \u00e7ok daha b\u00fcy\u00fckt\u00fcr, \u00e7\u00fcnk\u00fc o, onlar\u0131 anlayarak \u00f6z\u00fcmseyebilir ve i\u00e7ine alabilir. Evren biziz – bu sanki bir evrenin, di\u011feri bir evrene bakmas\u0131na benzer.<\/p>\n\n\n\n

Cennette olmak, bakmak, sevmek ve ya\u015famak anlam\u0131na gelir. Cennetin krall\u0131\u011f\u0131 tebaas\u0131 olmayan bir krall\u0131kt\u0131r.<\/p>\n\n\n\n

Lao Tse’nin “Tao Te Ching” adl\u0131 eserinin 68. b\u00f6l\u00fcm\u00fcnde \u015funlar\u0131 yazm\u0131\u015ft\u0131r:<\/p>\n\n\n\n

\u201c\u0130yi bir asker \u015fiddet pe\u015finde ko\u015fmaz.<\/p>\n\n\n\n

\u0130yi bir d\u00f6v\u00fc\u015f\u00e7\u00fc  sinirlenmez.<\/p>\n\n\n\n

\u0130yi bir kazanan  intikam almaz.<\/p>\n\n\n\n

\u0130yi bir i\u015fveren m\u00fctevazidir.<\/p>\n\n\n\n

Tart\u0131\u015fmaman\u0131n erdemi budur.<\/p>\n\n\n\n

Bunun anlam\u0131: ba\u015fkalar\u0131na liderlik etme sanat\u0131.<\/p>\n\n\n\n

Bu, cennetle uyum i\u00e7inde olmak demektir.\u201d<\/p>\n\n\n\n

<\/p>\n\n\n\n

Haber : Roland R. Ropers, The Epoch Times Almanca’dan \u00e7evrilmi\u015ftir.<\/p>\n\n\n\n

\u00c7eviri : Evren Durmaz, The Epoch Times, T\u00fcrkiye<\/p>\n","protected":false},"excerpt":{"rendered":"

Kozmik Ahenk<\/p>\n","protected":false},"author":2500,"featured_media":142680,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[81,31,519,8138],"tags":[],"yoast_head":"\nKOZM\u0130K AHENK: her \u015fey ve herkesle uyum \u0130\u00e7inde - The Epoch Times TR<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/kozmik-ahenk-her-sey-ve-herkesle-uyum-icinde\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KOZM\u0130K AHENK: her \u015fey ve herkesle uyum \u0130\u00e7inde - 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