{"id":143105,"date":"2023-03-25T18:35:28","date_gmt":"2023-03-25T15:35:28","guid":{"rendered":"https:\/\/epochtimestr.com\/?p=143105"},"modified":"2023-03-25T21:24:19","modified_gmt":"2023-03-25T18:24:19","slug":"platonun-er-efsanesi-bugun-bize-ne-anlatiyor-2","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/platonun-er-efsanesi-bugun-bize-ne-anlatiyor-2","title":{"rendered":"Platon’un ‘Er Efsanesi’ Bug\u00fcn Bize Ne Anlat\u0131yor?"},"content":{"rendered":"\n
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Giulio Romano’dan sonraki Giorgio Ghisi taraf\u0131ndan \u201c\u00dc\u00e7 Mireler: Clotho, Lachesi ve Atropos\u201d 1558\u201359. Bask\u0131, Metropolitan Sanat M\u00fczesi, New York. (Kamusal Alan)<\/figcaption><\/figure><\/div>\n\n\n\n

Platon, tarafs\u0131zca d\u00fcnyan\u0131n en b\u00fcy\u00fck filozoflar\u0131ndan biri olarak \u00fcnl\u00fcd\u00fcr. Bilakis, 20. y\u00fczy\u0131l filozofu A.N. Whitehead bir keresinde, t\u00fcm Bat\u0131 felsefesinin “Platon’a bir dizi dipnottan” ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 yorumunu yapm\u0131\u015ft\u0131.<\/p>\n\n\n\n

“Cumhuriyet” adl\u0131 kitab\u0131n\u0131n sonunda Platon, ilgin\u00e7 Er mitosunu anlat\u0131r. Buradaki “Mit”, onun yanl\u0131\u015f bir \u015fey oldu\u011fu ya da do\u011fa\u00fcst\u00fc varl\u0131klar\u0131, kahramanlar\u0131, tanr\u0131lar\u0131, maceralar\u0131 ve benzerlerini i\u00e7eren geleneksel bir hikaye oldu\u011fu \u015feklindeki \u00e7a\u011fda\u015f anlay\u0131\u015f\u0131m\u0131zdan ziyade, eski Yunanca\u2019da “a\u00e7\u0131klama” anlam\u0131na sahiptir.<\/p>\n\n\n\n

Tesad\u00fcf eseri, Er’in bu mitosu -a\u00e7\u0131klamas\u0131- do\u011fa\u00fcst\u00fc varl\u0131klar\u0131 i\u00e7eriyor! Ancak bu, hikaye \u015feklinde eski bir Yunan efsanesi de\u011fildir; ger\u00e7ekli\u011fin nas\u0131l yap\u0131land\u0131r\u0131l\u0131rm\u0131\u015f olabilece\u011fine dair bir filozofun a\u00e7\u0131klamas\u0131d\u0131r.<\/p>\n\n\n\n

Geleneksel bir mit olmamas\u0131ndan (bu y\u00fczden Yunan mitlerinin \u00e7o\u011funun derlemelerinde yer almaz) ve bir filozof taraf\u0131ndan yaz\u0131lmas\u0131ndan (unutmay\u0131n, Platon \u015fairleri \u00e7ok y\u0131k\u0131c\u0131 oldu\u011fu i\u00e7in yasaklamak istemi\u015ftir) \u00f6t\u00fcr\u00fc, \u00e7ok fazla stat\u00fc veya g\u00fcvenilirlik verme konusunda temkinliyim. Ama yine de, kadim bilgelerden birinden geliyor ve ben buna bilhassa derinden sayg\u0131 duyuyorum.<\/p>\n\n\n\n

Er efsanesi nedir ve g\u00fcn\u00fcm\u00fczde nas\u0131l faydal\u0131d\u0131r?<\/strong><\/p>\n\n\n\n

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Platon’un “Er Efsanesi” adl\u0131 eser,, bir sava\u015f\u00e7\u0131n\u0131n \u00f6l\u00fcmden sonra yarg\u0131lanan ruhlar\u0131 g\u00f6rmesine nas\u0131l izin verildi\u011fini anlat\u0131r. (Thanasis F\/Shutterstock)<\/figcaption><\/figure><\/div>\n\n\n\n

Er Efsanesi<\/h3>\n\n\n\n
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Gereklili\u011fin ki\u015file\u015ftirilmesi olan Ananke’nin, Moirai’nin, Mirelerin \u00fczerinde oldu\u011fu, “Er Efsanesi”ndeki bir pasaj\u0131n modern bir \u00f6rne\u011fi. Magasin Pittoresque’den, 1857, Edmond Lechevallier-Chevignard. (PD-ABD)<\/figcaption><\/figure><\/div>\n\n\n\n

Er, sava\u015fta \u00f6len bir adamd\u0131 ve \u00f6len di\u011ferleriyle birlikte \u00f6b\u00fcr d\u00fcnyaya g\u00f6t\u00fcr\u00fcld\u00fc. Orada, ki\u015finin \u00f6b\u00fcr d\u00fcnyada nereye gidece\u011fine karar veren yarg\u0131\u00e7lar\u0131n oldu\u011fu harika bir yere geldi. Orada cennete iki kap\u0131 (bir giri\u015f, bir \u00e7\u0131k\u0131\u015f) ve d\u00fcnyaya iki kap\u0131 (yine giri\u015f ve \u00e7\u0131k\u0131\u015f) vard\u0131. \u0130yi ruhlar g\u00f6\u011fe, k\u00f6t\u00fc ruhlar ise yery\u00fcz\u00fcne indirildi. Kahraman, Er, her iki yere de g\u00f6nderilmedi ancak t\u00fcm s\u00fcreci g\u00f6rebilmesi ve \u00f6l\u00fcmden sonra olanlar\u0131 ya\u015fayanlara rapor edebilmesi i\u00e7in, oldu\u011fu yerde kalmas\u0131 s\u00f6ylendi.<\/p>\n\n\n\n

Ne meydana geldi? Cennete gidenler, tarif edilemez g\u00fczellik manzaralar\u0131 anlatarak, tamamen temiz ve mutlu geri d\u00f6nd\u00fcler; d\u00fcnyadan d\u00f6nenler kirli ve sefildi. Asl\u0131nda, ikinci bahsedilenler yapt\u0131klar\u0131 her g\u00fcnah\u0131n 10 kat\u0131n\u0131 telafi etmek i\u00e7in bin y\u0131l harcamak zorunda kalm\u0131\u015ft\u0131.<\/p>\n\n\n\n

Dahas\u0131, geri d\u00f6nmelerine hi\u00e7bir \u015fekilde izin verilmeyen baz\u0131 ki\u015filer -zorbalar, katiller ve di\u011fer en b\u00fcy\u00fck g\u00fcnahlardan su\u00e7lu olanlar- vard\u0131; ruhlar\u0131 s\u00fcrekli y\u00fcz\u00fcl\u00fcyordu.<\/p>\n\n\n\n

Ancak geri d\u00f6nebilenler i\u00e7in, o noktadaki yolculuklar\u0131 yaln\u0131zca birinci a\u015famayd\u0131. Yedi g\u00fcn daha sonra, Gereklilik, k\u0131zlar\u0131 (Mireler) ve Deniz K\u0131zlar\u0131 ile birlikte bir \u00e7ay\u0131rda topland\u0131lar.<\/p>\n\n\n\n

Burada, her bireyin se\u00e7ti\u011fi \u015feyin kendi sorumlulu\u011funda oldu\u011funun a\u00e7\u0131k oldu\u011fu bir \u00e7ekili\u015f yap\u0131l\u0131r. \u00d6z\u00fcnde (bir filozoftan olduk\u00e7a felsefi bir nokta), yapt\u0131klar\u0131 se\u00e7im, hem fiziksel ya\u015famlar\u0131nda hem de \u00f6b\u00fcr d\u00fcnyada \u015fimdiye kadar ba\u015flar\u0131na gelenlerden ders ald\u0131klar\u0131n\u0131 g\u00f6stermeleri gerekir.<\/p>\n\n\n\n

Bu noktada ba\u015fka bir insan veya hatta bir hayvan olarak reenkarne olmay\u0131 se\u00e7ebilirler. Bunu yapmadan \u00f6nce unutkanl\u0131\u011f\u0131n sular\u0131n\u0131 i\u00e7erler ve b\u00f6ylece yeni hayatlar\u0131na temiz bir sayfa ile ba\u015flarlar. Ancak, ger\u00e7ek \u015fu ki, ruh \u00f6l\u00fcms\u00fcz oldu\u011fu i\u00e7in hayata geri d\u00f6n\u00fcyor.<\/p>\n\n\n\n

Er bu sular\u0131 i\u00e7mez ve b\u00f6ylece (10. g\u00fcnde ve dramatik bir \u015fekilde) kal\u0131nt\u0131lar\u0131n\u0131 yok etmek \u00fczere olan cenaze ate\u015finde uyan\u0131r ve \u00f6l\u00fcmden sonra ger\u00e7ekte ne oldu\u011funu a\u00e7\u0131klamak i\u00e7in hayata d\u00f6ner.<\/p>\n\n\n\n

Peki bu neden \u00f6nemli ve g\u00fcn\u00fcm\u00fczle ili\u015fkisi ne? Felsefi bir e\u011filim olmas\u0131na kar\u015f\u0131n, sadece bo\u015f bir spek\u00fclasyon de\u011fil mi?<\/p>\n\n\n\n

Ruhlar\u0131m\u0131z \u00d6l\u00fcms\u00fczd\u00fcr<\/h3>\n\n\n\n
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“Er Efsanesi”nde ruhlar Lethe nehrinden i\u00e7tiler ve ge\u00e7mi\u015f ya\u015famlar\u0131n\u0131 unuttular. Wilhelm Wandschneider’in “Lethe” heykeli, 1908. Kartpostal koleksiyonu. (PD-ABD)<\/figcaption><\/figure><\/div>\n\n\n\n

Bence bu hikayenin \u00f6nemli olmas\u0131n\u0131n d\u00f6rt nedeni var. Birincisi ve muhtemelen en \u00f6nemlisi, b\u00fcy\u00fck filozof Platon’un \u00e7a\u011flar\u0131n bilgeli\u011fiyle, yani ruhun \u00f6l\u00fcms\u00fcz oldu\u011fu konusunda hemfikir g\u00f6r\u00fcnmesidir.<\/p>\n\n\n\n

Ruh, ister S\u00fcmer, Babil, M\u0131s\u0131r, Yunan, Roma, \u0130skandinav ve Kelt k\u00fclt\u00fcrleri olsun, ister \u0130slam, Hinduizm, H\u0131ristiyanl\u0131k, Yahudilik ve hatta Budizm gibi g\u00fcn\u00fcm\u00fcz\u00fcn b\u00fcy\u00fck dinleri olsun, ge\u00e7mi\u015fin t\u00fcm k\u00fclt\u00fcrlerinin bildi\u011fi ve sayg\u0131 duydu\u011fu bir \u015feydir. En son Budizm’den bahsetmemin nedeni, Platon’un versiyonuyla k\u0131smen \u00f6rt\u00fc\u015fen kendi reenkarnasyon kavramlar\u0131 olmas\u0131.<\/p>\n\n\n\n

Reenkarnasyonun bir bak\u0131ma cehennemi deneyimleme bi\u00e7imi de olabilece\u011fini unutmay\u0131n, \u00e7\u00fcnk\u00fc Er’in g\u00f6zlemledi\u011fi gibi, yeni hayatlar\u0131n\u0131 se\u00e7enlerin hepsi ak\u0131ll\u0131ca se\u00e7im yapm\u0131yor.<\/p>\n\n\n\n

\u015eu anda i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z materyalist d\u00fcnyada bu, modas\u0131 ge\u00e7mi\u015f ve alakas\u0131z g\u00f6r\u00fcnebilir, ancak bu tan\u0131kl\u0131\u011f\u0131n itibar\u0131 \u00e7ok b\u00fcy\u00fck. Bunu g\u00f6rmezden gelmek i\u00e7in, t\u00fcm eski ve \u015fimdiki dindar insanlar\u0131 ilkel cahiller olarak bir kenara atmal\u0131 ve o kadar \u015fa\u015f\u0131rt\u0131c\u0131 oranlarda bir kibir yaymal\u0131y\u0131z ki, g\u00fcnah\u0131n k\u00f6k\u00fcne yaln\u0131zca Yunanca “hubris(kibir)” kelimesi ger\u00e7ekten inebilir.<\/p>\n\n\n\n

Bu da bizi ikinci noktaya g\u00f6t\u00fcr\u00fcyor.<\/p>\n\n\n\n

Yarg\u0131lanaca\u011f\u0131z<\/h3>\n\n\n\n
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Neredeyse t\u00fcm inan\u00e7lar son bir yarg\u0131dan bahseder. \u201cSon Yarg\u0131\u201d<\/em>, Leandro Bassano taraf\u0131ndan, 1595. Ulusal Bat\u0131 Sanat\u0131 M\u00fczesi, Tokyo. (PD-ABD)<\/figcaption><\/figure><\/div>\n\n\n\n

Ruhun \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fcn\u00fc kabul etmekle birlikte, ahirette de bir yarg\u0131lanmas\u0131 vard\u0131r. Ruhun \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fcne olan inan\u00e7 Bat\u0131’da pop\u00fcler olmayan bir kavram ise, bu durumda “sa\u011fduyu” – hesap verebilirlik – \u00e7ok daha az pop\u00fcler ve d\u0131\u015flanm\u0131\u015f.<\/p>\n\n\n\n

Hepimizin bir vicdan\u0131 olmas\u0131na ra\u011fmen, davran\u0131\u015flar\u0131m\u0131zdan sorumlu oldu\u011fumuzu d\u00fc\u015f\u00fcnmekten ho\u015flanm\u0131yoruz. Saklayana veya duyars\u0131zla\u015fana kadar vicdan\u0131m\u0131z bizi, su\u00e7luluk, utan\u00e7, pi\u015fmanl\u0131k ve benzeri duygularla, yanl\u0131\u015f yapt\u0131\u011f\u0131m\u0131z konusunda uyar\u0131r.<\/p>\n\n\n\n


Aksine, Bat\u0131’da sa\u011fduyuyu baltalamaya \u00e7al\u0131\u015f\u0131yoruz. Bunu her \u015feyden \u00f6nce dili yozla\u015ft\u0131rarak yap\u0131yoruz. New York Times k\u00f6\u015fe yazar\u0131 ve yazar David Brooks’un “Karaktere Giden Yol” adl\u0131 kitab\u0131nda belirtti\u011fi gibi:<\/p>\n\n\n\n


\u201cModern k\u00fclt\u00fcr, g\u00fcnah\u0131n yerine hata ya da duyars\u0131zl\u0131k gibi fikirleri koymaya \u00e7al\u0131\u015ft\u0131\u011f\u0131nda ya da \u201cerdem\u201d, \u201ckarakter\u201d, \u201ck\u00f6t\u00fcl\u00fck\u201d ve \u201cahlaks\u0131zl\u0131k\u201d gibi kelimeleri tamamen yasaklamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131nda, bu, hayat\u0131 daha az ahlaki yapmaz; bu sadece hayat\u0131n ka\u00e7\u0131n\u0131lmaz ahlaki \u00f6z\u00fcn\u00fc s\u0131\u011f bir dille karartt\u0131\u011f\u0131m\u0131z anlam\u0131na gelir.\u201d \u201c\u2026\u00dcstelik g\u00fcnah kavram\u0131 da gereklidir \u00e7\u00fcnk\u00fc k\u00f6kl\u00fc bir \u015fekilde do\u011frudur.\u201d<\/p>\n\n\n\n

Ahlak\u0131n Temel S\u00f6zl\u00fc\u011f\u00fc<\/h3>\n\n\n\n
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Platon’un Latince “Cumhuriyet”inin R\u00f6nesans el yazmas\u0131ndan bir sayfa. Er Efsanesi, Platon’un eserinin sonunda yer al\u0131r. (PD-ABD)<\/figcaption><\/figure><\/div>\n\n\n\n

Bu da bizi Er efsanesinin \u00f6nemi hakk\u0131ndaki \u00fc\u00e7\u00fcnc\u00fc noktam\u0131za ta\u015f\u0131yor: Hikaye, ki\u015fisel sorumluluk ihtiyac\u0131n\u0131 vurguluyor. Elbette, ahlak\u0131n temel s\u00f6z da\u011farc\u0131\u011f\u0131na – \u00f6rne\u011fin “iyi” ve “k\u00f6t\u00fc” gibi s\u00f6zc\u00fcklere – art\u0131k sahip de\u011filsek, o zaman sorumluluk almak bizim i\u00e7in \u00e7ok daha zor hale gelir. Uzun zaman \u00f6nce, 1950’lerde, H\u0131ristiyan h\u00fcmanist Dorothy L. Sayers \u015f\u00f6yle yazm\u0131\u015ft\u0131: “\u0130rade ve muhakeme gibi yetilerimize olan g\u00fcvenimiz sars\u0131ld\u0131 ve y\u0131k\u0131lmam\u0131z, sorumlu bireyler olarak kendimize olan ilgimizi de beraberinde g\u00f6t\u00fcrd\u00fc.”<\/p>\n\n\n\n

Kaderimizi Se\u00e7mek<\/h3>\n\n\n\n
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Platon’un “Er Efsanesi”, yarg\u0131lanan ruhlar\u0131n \u00f6yk\u00fcs\u00fcn\u00fc anlat\u0131r. Rogier van der Weyden taraf\u0131ndan “Son Yarg\u0131”, ruhlar\u0131 tartan Ba\u015fmelek Aziz Mikail’in detay\u0131. Louvre’daki Salle Saint-Louis. (PD-ABD)<\/figcaption><\/figure><\/div>\n\n\n\n

Son olarak d\u00f6rd\u00fcnc\u00fc nokta, \u00fc\u00e7\u00fcnc\u00fc noktan\u0131n bir sonucudur: yapt\u0131\u011f\u0131m\u0131z se\u00e7imlerin \u00f6nemi. Bu se\u00e7imler her \u015feyi belirleyecektir, t\u0131pk\u0131 “her \u015feyin” kaderimiz ya da al\u0131n yaz\u0131m\u0131z olmas\u0131 gibi.<\/p>\n\n\n\n

Efsanede, \u00fc\u00e7 Mire\u2019nin (burada ki\u015file\u015ftirilmi\u015f Gereklili\u011fin k\u0131zlar\u0131) kura \u00e7ekili\u015finde yer almas\u0131 ilgin\u00e7tir. Modern d\u00fcnyada s\u00f6yledi\u011fimiz gibi, se\u00e7imlerin sonu\u00e7lar\u0131 vard\u0131r, ancak giderek daha fazla insan bu ger\u00e7e\u011fi g\u00f6rmezden gelmek istiyor gibi g\u00f6r\u00fcn\u00fcyor. Yazar ve filozof Ayn Rand’\u0131n konuyu m\u00fckemmel bir \u015fekilde \u00f6zetleyen harika bir aforizmas\u0131 vard\u0131: “Ger\u00e7ekli\u011fi g\u00f6rmezden gelebiliriz, ancak ger\u00e7e\u011fi g\u00f6rmezden gelmenin sonu\u00e7lar\u0131n\u0131 g\u00f6rmezden gelemeyiz.”<\/p>\n\n\n\n

Bu ger\u00e7e\u011fi ifade etmenin bir ba\u015fka yolu da, hayat\u0131n ahlaki oldu\u011fu i\u00e7in anlam\u0131 oldu\u011funu s\u00f6ylemektir. Do\u011fru vard\u0131r, yanl\u0131\u015f vard\u0131r ve bu yap\u0131y\u0131 \u201cGereklili\u011fin Kirmeni\u201d (evren) ayakta tutar. Bu bizi do\u011frudan iki numaral\u0131 noktaya g\u00f6t\u00fcr\u00fcyor: Bir yarg\u0131 var.<\/p>\n\n\n\n

Bu, \u015f\u00fcphesiz, belirli dini mezheplerimizden ba\u011f\u0131ms\u0131z olarak, \u00e7a\u011fda\u015f d\u00fc\u015f\u00fcnce ve inan\u00e7lar\u0131m\u0131z\u0131n \u00e7o\u011fu i\u00e7in b\u00fcy\u00fck bir panzehirdir: Ruh \u00f6l\u00fcms\u00fczd\u00fcr. \u00d6l\u00fcmden sonra bir yarg\u0131 vard\u0131r. (Hayatta da s\u0131kl\u0131kla, Budistlerin dedi\u011fi gibi, “\u00d6fken y\u00fcz\u00fcnden cezaland\u0131r\u0131lmayacaks\u0131n, \u00f6fken taraf\u0131ndan cezaland\u0131r\u0131lacaks\u0131n.”)<\/p>\n\n\n\n

Eylemlerimizden biz sorumluyuz ve bu nedenle yapt\u0131\u011f\u0131m\u0131z se\u00e7imlerin ebedi sonu\u00e7lar\u0131 vard\u0131r. Dante alimi Prue Shaw’un g\u00f6zlemledi\u011fi gibi, bu \u00f6nermelere inanmak insan ya\u015fam\u0131n\u0131 y\u00fckseltir, “Arzuya g\u00f6re i\u00e7g\u00fcd\u00fcsel olarak hareket etmek hayvan olmakt\u0131r.” Ahlak bunun panzehiridir.<\/p>\n\n\n\n

Makale yazar\u0131: James Sale \/ The Epoch Times<\/p>\n\n\n\n

\u00c7eviri: Gian Serra \/ The Epoch Times TR <\/p>\n","protected":false},"excerpt":{"rendered":"

Platon, tarafs\u0131zca d\u00fcnyan\u0131n en b\u00fcy\u00fck filozoflar\u0131ndan biri olarak \u00fcnl\u00fcd\u00fcr. Bilakis, 20. y\u00fczy\u0131l filozofu A.N. Whitehead bir keresinde, t\u00fcm Bat\u0131 felsefesinin “Platon’a bir dizi dipnottan” ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 yorumunu yapm\u0131\u015ft\u0131. “Cumhuriyet” adl\u0131 kitab\u0131n\u0131n sonunda Platon, ilgin\u00e7 Er mitosunu anlat\u0131r. Buradaki “Mit”, onun yanl\u0131\u015f bir \u015fey oldu\u011fu ya da do\u011fa\u00fcst\u00fc varl\u0131klar\u0131, kahramanlar\u0131, tanr\u0131lar\u0131, maceralar\u0131 ve benzerlerini […]<\/p>\n","protected":false},"author":13980,"featured_media":143090,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[1,8138,8206,8190,16],"tags":[4311,455,8216,8217],"yoast_head":"\nPlaton'un 'Er Efsanesi' Bug\u00fcn Bize Ne Anlat\u0131yor? - The Epoch Times TR<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/platonun-er-efsanesi-bugun-bize-ne-anlatiyor-2\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Platon'un 'Er Efsanesi' Bug\u00fcn Bize Ne Anlat\u0131yor? - The Epoch Times TR\" \/>\n<meta property=\"og:description\" content=\"Platon, tarafs\u0131zca d\u00fcnyan\u0131n en b\u00fcy\u00fck filozoflar\u0131ndan biri olarak \u00fcnl\u00fcd\u00fcr. 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Buradaki “Mit”, onun yanl\u0131\u015f bir \u015fey oldu\u011fu ya da do\u011fa\u00fcst\u00fc varl\u0131klar\u0131, kahramanlar\u0131, tanr\u0131lar\u0131, maceralar\u0131 ve benzerlerini […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/epochtimestr.com\/index.php\/platonun-er-efsanesi-bugun-bize-ne-anlatiyor-2\" \/>\n<meta property=\"og:site_name\" content=\"The Epoch Times TR\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/theepochtimestr\" \/>\n<meta property=\"article:published_time\" content=\"2023-03-25T15:35:28+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-03-25T18:24:19+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/epochtimestr.com\/wp-content\/uploads\/2011y\/946006F2-90A0-48CD-967C-D0095FD358D0.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1080\" \/>\n\t<meta property=\"og:image:height\" content=\"680\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Gian Serra\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@TheEpochTimesTR\" \/>\n<meta name=\"twitter:site\" content=\"@TheEpochTimesTR\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Gian Serra\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/epochtimestr.com\/index.php\/platonun-er-efsanesi-bugun-bize-ne-anlatiyor-2#article\",\"isPartOf\":{\"@id\":\"https:\/\/epochtimestr.com\/index.php\/platonun-er-efsanesi-bugun-bize-ne-anlatiyor-2\"},\"author\":{\"name\":\"Gian Serra\",\"@id\":\"https:\/\/epochtimestr.com\/#\/schema\/person\/f87e54a200e0b17f6a0a34b1b3e2521a\"},\"headline\":\"Platon’un ‘Er Efsanesi’ Bug\u00fcn Bize Ne Anlat\u0131yor?\",\"datePublished\":\"2023-03-25T15:35:28+00:00\",\"dateModified\":\"2023-03-25T18:24:19+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/epochtimestr.com\/index.php\/platonun-er-efsanesi-bugun-bize-ne-anlatiyor-2\"},\"wordCount\":1652,\"publisher\":{\"@id\":\"https:\/\/epochtimestr.com\/#organization\"},\"image\":{\"@id\":\"https:\/\/epochtimestr.com\/index.php\/platonun-er-efsanesi-bugun-bize-ne-anlatiyor-2#primaryimage\"},\"thumbnailUrl\":\"https:\/\/epochtimestr.com\/wp-content\/uploads\/2011y\/946006F2-90A0-48CD-967C-D0095FD358D0.png\",\"keywords\":[\"ahlaki e\u011fitim\",\"efsane\",\"Felsefe\",\"platon\"],\"articleSection\":[\"G\u00dcNDEM\",\"Man\u015fet\",\"\u00d6ne \u00c7\u0131kan\",\"Sanat ve Gelenek\",\"SANAT ve K\u00dcLT\u00dcR\"],\"inLanguage\":\"tr\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/epochtimestr.com\/index.php\/platonun-er-efsanesi-bugun-bize-ne-anlatiyor-2\",\"url\":\"https:\/\/epochtimestr.com\/index.php\/platonun-er-efsanesi-bugun-bize-ne-anlatiyor-2\",\"name\":\"Platon'un 'Er Efsanesi' Bug\u00fcn Bize Ne Anlat\u0131yor? 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