{"id":157818,"date":"2025-04-21T12:10:08","date_gmt":"2025-04-21T09:10:08","guid":{"rendered":"https:\/\/epochtimestr.com\/?p=157818"},"modified":"2025-04-21T12:29:08","modified_gmt":"2025-04-21T09:29:08","slug":"is-insani-guler-ikinci-kitabi-ile-tekrar-okurlarinin-karsisinda","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/is-insani-guler-ikinci-kitabi-ile-tekrar-okurlarinin-karsisinda","title":{"rendered":"\u0130\u015f \u0130nsan\u0131 G\u00fcler \u0130kinci Kitab\u0131 ile Tekrar Okurlar\u0131n\u0131n Kar\u015f\u0131s\u0131nda \u00a0"},"content":{"rendered":"
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\u0130\u015f \u0130nsan\u0131 G\u00f6z\u00fcyle Ekonomi Demokrasi Siyaset kitab\u0131n\u0131n yazar\u0131 olan T\u00fcrkiye\u2019deki S\u0130AD hareketinin \u00f6nemli isimlerinden i\u015f insan\u0131 Mustafa G\u00fcler\u2019in ikinci kitab\u0131 Mersin\u2019den T\u00fcrkiye\u2019ye Notlar raflarda yerini ald\u0131. \u0130lk kitab\u0131nda Cumhuriyet d\u00f6nemimiz ile ilgili ekonomi-siyaset-demokrasi \u00fczerinden tarihsel bir okuma yapan G\u00fcler ikinci kitab\u0131 Mersin\u2019den T\u00fcrkiye\u2019ye Notlar\u2019da bu sefer mevcut sorunlara yine bir i\u015f insan\u0131n\u0131n g\u00f6z\u00fcnden pratik \u00e7\u00f6z\u00fcm \u00f6nerileri getiriyor. Birinci kitab\u0131nda makro bir bak\u0131\u015f a\u00e7\u0131s\u0131yla olaylar\u0131 ele al\u0131rken bu sefer olaylar\u0131 mikro d\u00fczeyde ele al\u0131yor. \u0130kinci kitab\u0131 Mersin\u2019den T\u00fcrkiye\u2019ye Notlar ile ilgili yapt\u0131\u011f\u0131m\u0131z r\u00f6portaj\u0131 sizlere sunuyoruz.<\/p>\n\n\n\n

Soru:<\/strong> \u0130lk kitab\u0131n\u0131z \u0130\u015f \u0130nsan\u0131 G\u00f6z\u00fcyle Ekonomi Demokrasi Siyaset okurlar\u0131 taraf\u0131ndan olduk\u00e7a be\u011fenildi ve Cumhuriyet tarihine y\u00f6nelik olarak \u00f6nemli bir ara\u015ft\u0131rma ve ele\u015ftiri olarak de\u011ferlendirildi. \u015eimdi ikinci kitab\u0131n\u0131z Mersin’den T\u00fcrkiye’ye Notlar  yay\u0131nland\u0131. Bu kitab\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 ve  hikayesini okurlar\u0131n\u0131z i\u00e7in biraz anlat\u0131r m\u0131s\u0131n\u0131z?<\/p>\n\n\n\n

G\u00fcler:<\/strong> Birinci kitapta genel anlam\u0131yla siyaset, ekonomi ve demokrasi aras\u0131ndaki ili\u015fkiyi T\u00fcrkiye’nin 100 y\u0131ll\u0131k tarihi \u00fczerinden anlatmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131m. Bu ikinci kitapta ise spesifik konular \u00fczerinden; sekt\u00f6r ve sorunlar baz\u0131nda; tar\u0131m, turizm, lojistik, liman vb. sorunlar baz\u0131nda; spesifik olaylar \u00fczerinden tart\u0131\u015farak bunlar\u0131n bug\u00fcne kadar neden olmad\u0131\u011f\u0131n\u0131, neden olmas\u0131 gerekti\u011fini, buna ra\u011fmen neden bug\u00fcne kadar olamad\u0131klar\u0131n\u0131n \u00fczerine tart\u0131\u015fma a\u00e7arak de\u015fmeye \u00e7al\u0131\u015ft\u0131m. Bu kitap bu ba\u011flamda birinci kitapla \u00e7ok ba\u011flant\u0131l\u0131d\u0131r.<\/p>\n\n\n\n

Soru<\/strong>: Hep bunu vurguluyorsunuz; ekonomi, demokrasi ve siyaset ili\u015fkisi. \u0130lk kitapta da, ikinci kitapta da… Siz bu konuyu y\u0131llard\u0131r hem kitab\u0131n\u0131zla hem de her platformda yapt\u0131\u011f\u0131n\u0131z konu\u015fmalar ile anlatmaya \u00e7al\u0131\u015f\u0131yorsunuz. G\u00fcn\u00fcm\u00fczde bu konunun t\u00fcm ulusal kanallarda ve platformlarda tart\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131 ve \u00f6ng\u00f6r\u00fclerinizin ger\u00e7ekle\u015fti\u011fini g\u00f6r\u00fcyoruz. Bu ili\u015fkinin \u00f6neminden tekrar biraz bahseder misiniz?<\/p>\n\n\n\n

G\u00fcler: <\/strong>Bizim s\u0131k s\u0131k vurgulad\u0131\u011f\u0131m\u0131z ekonomi ile demokrasi aras\u0131nda ayr\u0131lmaz bir ikili ili\u015fki vard\u0131r. Bunlar tavuk yumurta misali birbirini \u00fcreten s\u00fcre\u00e7lerdir. Yani demokrasi olmadan ekonomi b\u00fcy\u00fcm\u00fcyor. \u00c7\u00fcnk\u00fc yarg\u0131 ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 dedi\u011fimiz hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc t\u00fcm i\u015f insanlar\u0131n\u0131n, insanlar\u0131n g\u00fcvencesidir. \u00c7\u00fcnk\u00fc bu anlamda ad\u0131m atan her insan bir risk al\u0131yor. Ticaret \u00f6zellikle bunu \u00e7ok gerektiren, yarg\u0131n\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131na \u00e7ok ihtiya\u00e7 duyan bir aland\u0131r. Kendi evindeki paras\u0131n\u0131, mal\u0131n\u0131 al\u0131p bir ba\u015fkas\u0131na transfer ederken bunun geri d\u00f6n\u00fcp d\u00f6nmemesi meselesi me\u00e7huld\u00fcr. Ancak bunun garantisi hukuktur, yarg\u0131d\u0131r, yarg\u0131n\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131d\u0131r. \u0130li\u015fki bunun \u00fczerine kuruludur.<\/p>\n\n\n\n

Uluslararas\u0131 ili\u015fkide de yarg\u0131n\u0131n ne h\u00e2lde oldu\u011fu, ba\u011f\u0131ms\u0131z olup olmad\u0131\u011f\u0131 meselesi \u00fczerine tart\u0131\u015farak ticari ili\u015fkiler geli\u015fir. Kalk\u0131p da bug\u00fcn hi\u00e7birimiz \u0130ran’la bir ticari ili\u015fki kurmakta  g\u00f6n\u00fcll\u00fc davranmay\u0131z veyahut da Suudi Arabistan’la bir ili\u015fki kurmay\u0131z. Bunlar\u0131n her ikisi de  petrol, do\u011fal gaz y\u00f6n\u00fcnden zengin, al\u0131m g\u00fc\u00e7leri y\u00fcksek olmalar\u0131na ra\u011fmen buradaki yarg\u0131 ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131n tart\u0131\u015f\u0131l\u0131r olmas\u0131, buran\u0131n ticaretinin \u00f6n\u00fcndeki en b\u00fcy\u00fck engeldir. Yani bir sorun do\u011fdu\u011fu zaman gitti\u011fimizde bizim hakk\u0131m\u0131z\u0131, hukukumuzu koruyan bir yarg\u0131 sistemi var m\u0131, yok mu meselesine bakar\u0131z.<\/p>\n\n\n\n

Bu anlam\u0131yla yarg\u0131, yurtta\u015fla yurtta\u015f aras\u0131nda ve devletle yurtta\u015f aras\u0131ndaki ili\u015fkinin d\u00fczenleyicisi, temel g\u00fcvencesidir. Bu olmadan ne bireyin bireyle ili\u015fkisi oturur, ne de ki\u015finin devletle olan ili\u015fkilerinde yurtta\u015f\u0131n g\u00fcvencesi olur. Bu anlam\u0131yla hukuk temel bir vazge\u00e7ilmezdir.<\/p>\n\n\n\n

\u015eimdi buna sahip olmayan \u00fclkeler ne ulusal ekonomiyi b\u00fcy\u00fctebilirler, ne uluslararas\u0131 ili\u015fkiye girebilirler. \u0130\u015fte T\u00fcrkiye’deki temel sorun budur. Cumhuriyet\u2019in \u00fczerinden 100 y\u0131l ge\u00e7mesine ra\u011fmen geli\u015fmekte olan \u00fclke konumundan \u00e7\u0131kamad\u0131k bir t\u00fcrl\u00fc. \u00c7\u0131kamam\u0131z\u0131n en \u00f6nemli sorunu bu kuvvetler ayr\u0131l\u0131\u011f\u0131 denen g\u00fc\u00e7ler ayr\u0131l\u0131\u011f\u0131n\u0131n, yani yasama, y\u00fcr\u00fctme ve yarg\u0131n\u0131n ba\u011f\u0131ms\u0131z hareket edememesidir. Demokrasinin anahtar\u0131 buradad\u0131r. Bunu ger\u00e7ekle\u015ftirmedi\u011finiz s\u00fcrece de otokrasi \u00e7\u0131kar ortaya.<\/p>\n\n\n\n

Yani, yarg\u0131n\u0131n h\u00fckm\u00fcn\u00fcn s\u00f6nd\u00fcr\u00fcld\u00fc\u011f\u00fc yerde tek ki\u015finin veyahut da bir kurumun h\u00fck\u00fcmranl\u0131\u011f\u0131, s\u00f6z sahibi oldu\u011fu mutlak monar\u015fiye varan bir devlet modeli ortaya \u00e7\u0131kar ki bu yurtta\u015f g\u00fcvencesinin veyahut da tacirin g\u00fcvencesini tehdit eden \u00f6nemli bir olayd\u0131r. Bu anlam\u0131yla i\u015fte  yarg\u0131 ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 ve hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc olmadan ekonomi b\u00fcy\u00fcmez. \u00c7\u00fcnk\u00fc g\u00fcvenin olmad\u0131\u011f\u0131 bir ortamda yat\u0131r\u0131m olmaz.<\/p>\n\n\n\n

\u0130\u015fte bug\u00fcn hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc tart\u0131\u015f\u0131l\u0131r hale geldikten sonra yerel sermayemizin \u00e7ok \u00f6nemli bir b\u00f6l\u00fcm\u00fc yurt d\u0131\u015f\u0131na ka\u00e7maktad\u0131r. Bug\u00fcn pek \u00e7ok insan\u0131m\u0131z yurt d\u0131\u015f\u0131ndan gayri-menkul sat\u0131n almaktad\u0131r. T\u00fcrkiye\u2019de konut sekt\u00f6r\u00fc krizdeyken bug\u00fcn 2025 y\u0131l\u0131n\u0131n sadece \u015fu 4 ay\u0131 i\u00e7erisinde yabanc\u0131 konuta yap\u0131lan yat\u0131r\u0131m 13 milyar dolar. Bu T\u00fcrkiye’den transfer edilen para, ola\u011fan\u00fcst\u00fc bir parad\u0131r. Bunun temel nedeni yurt i\u00e7indeki tacirlerin gelece\u011fe ili\u015fkin duydu\u011fu kayg\u0131lar kar\u015f\u0131s\u0131nda  demokrasinin oldu\u011fu \u00fclkelerde kendine g\u00fcvence arama meselesidir. B\u00f6ylesine g\u00fc\u00e7l\u00fc sermaye transferleri ekonominin k\u00fc\u00e7\u00fclmesine, \u00fclkenin yoksulla\u015fmas\u0131na ve i\u015fsizli\u011fin b\u00fcy\u00fcmesine neden oluyor.<\/p>\n\n\n\n

Bunun i\u00e7in deriz ki, demokrasi olmadan istenen toplum refah\u0131n\u0131 sa\u011flayacak ekonomik b\u00fcy\u00fcme olmaz, yat\u0131r\u0131m olmaz; her \u015fey minimum seviyede y\u00fcr\u00fcr, altlarda y\u00fcr\u00fcr. Ekonomi b\u00fcy\u00fcmedik\u00e7e de demokrasi yerle\u015fmez. Yani insanlar\u0131n demokratik olarak bir tak\u0131m hak ve \u00f6zg\u00fcrl\u00fcklerini kullanmas\u0131 ancak bir ekonomik g\u00fcce eri\u015ftikten sonra ve birey kendi ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lad\u0131ktan sonra ba\u015flar. Mesela anayasada yaz\u0131l\u0131; seyahat \u00f6zg\u00fcrl\u00fc\u011f\u00fc vard\u0131r ama vatanda\u015f\u0131n paras\u0131 yoksa bu \u00f6zg\u00fcrl\u00fc\u011f\u00fc ger\u00e7ekle\u015ftirme \u015fans\u0131 yok.  \u0130\u015fte e\u011fitim hakk\u0131 var ama vatanda\u015f mevcut ko\u015fullarda belli bir ekonomik g\u00fc\u00e7le bu e\u011fitim hakk\u0131n\u0131 ger\u00e7ekle\u015ftirebilir.<\/p>\n\n\n\n

Soru<\/strong>: Bu kitab\u0131n\u0131zda Mersin ve T\u00fcrkiye\u2019nin belli ba\u015fl\u0131 sorunlar\u0131 ile ilgili tespitler yap\u0131p \u00e7\u00f6z\u00fcm \u00f6nerileri getiriyorsunuz. Mersin Sanayici ve \u0130\u015f \u0130nsanlar\u0131 Derne\u011fi Ba\u015fkanl\u0131\u011f\u0131 yapm\u0131\u015f bir i\u015f insan\u0131 olarak pek \u00e7ok sekt\u00f6rel bazl\u0131 sorunlara da de\u011finiyorsunuz. Bu konuda ne diyeceksiniz?<\/p>\n\n\n\n

G\u00fcler: <\/strong>Evet, Mesela kitaptaki bir makalede Mersin\u2019deki turizm b\u00f6lgesinin yat\u0131r\u0131m\u0131 ile ilgili s\u00f6ylemedik s\u00f6z kalmad\u0131 diyoruz.\u00a0 Bug\u00fcnk\u00fc Cumhurba\u015fkan\u0131m\u0131z\u0131n 2004 y\u0131l\u0131ndaki turizm sezonunu a\u00e7arken yapt\u0131\u011f\u0131 konu\u015fmas\u0131nda\u00a0 Tarsus K\u0131y\u0131 Kesim Projesi’nin 2004’de yat\u0131r\u0131ma a\u00e7\u0131laca\u011f\u0131n\u0131, 2007’de de turizme a\u00e7\u0131laca\u011f\u0131n\u0131 s\u00f6ylemi\u015fti. Y\u0131l 2025 halen kazma vurulmam\u0131\u015f. Yani siyaset bu anlamda ekonomik yat\u0131r\u0131mlar\u0131n,\u00a0 turizm yat\u0131r\u0131mlar\u0131n\u0131n \u00f6n\u00fcn\u00fc a\u00e7acak ad\u0131mlar atmazsa biz burada i\u015fsizli\u011fi \u00e7ok ciddi bi\u00e7imde ya\u015f\u0131yoruz, ya\u015fayaca\u011f\u0131z. Yani T\u00fcrkiye’de i\u015fsizli\u011fin en y\u00fcksek oldu\u011fu ikinci il s\u0131ralamas\u0131nday\u0131z.\u00a0 Halbuki turizm i\u015fsizli\u011fi azaltan \u00e7ok \u00f6nemli bir sekt\u00f6rd\u00fcr. Bu ba\u011flamda kitapta turizmin Mersin i\u00e7in \u00f6nemini anlatmaya \u00e7al\u0131\u015ft\u0131m.\u00a0<\/p>\n\n\n\n

Lojistik sekt\u00f6r\u00fcn\u00fc de  ana konteyner liman\u0131 \u00fczerinden defalarca yaz\u0131lar yazmak suretiyle  herkesin g\u00f6z\u00fcn\u00fcn i\u00e7ine sokmaya \u00e7al\u0131\u015f\u0131yoruz. Lojistik meselesi T\u00fcrkiye’nin temel sorunudur. 1 milyar dolar yat\u0131r\u0131m yapmakla en az\u0131ndan 10 milyar dolarl\u0131k bir de\u011fer ortaya koyuyorsunuz ve bu de\u011fer her y\u0131l milyarlarca dolarl\u0131k gelir kazand\u0131r\u0131yor.<\/p>\n\n\n\n

Bunlar\u0131n yan\u0131nda tar\u0131m da Mersin i\u00e7in \u00e7ok \u00f6nemli bir sekt\u00f6r. Tar\u0131m\u0131n da kar\u015f\u0131la\u015ft\u0131\u011f\u0131 sorunlar\u0131 ve bu sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fc i\u00e7in gerekli \u00f6neriler sunuyoruz.  Tanr\u0131n\u0131n bize c\u00f6mert\u00e7e verdi\u011fi bu do\u011fan\u0131n etkili kullan\u0131lmas\u0131 konusunda siyasetin basiretsizli\u011fini vurguluyoruz.<\/p>\n\n\n\n

Soru<\/strong>: Kitaptaki di\u011fer \u00f6nemli ba\u015fl\u0131klar da sivil toplum ve yerel y\u00f6netimler.  Bir i\u015f insan\u0131 olarak bu sorunlar\u0131n tespiti ve \u00e7\u00f6z\u00fcm \u00f6nerileri yan\u0131nda bu sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fc konusunda sivil toplum ve yerel y\u00f6netimler ile ilgili anektodlar\u0131n\u0131z da var.<\/p>\n\n\n\n

G\u00fcler: <\/strong>Kitapta bahsetti\u011fimiz sorunlar\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc Mersin yerelinde MES\u0130AD yoluyla tespit ettik ve bu sorunlara \u00e7\u00f6z\u00fcm \u00fcrettik. Bu sorunlar\u0131 daha sonra T\u00fcrkiye\u2019nin b\u00fct\u00fcn sanayici ve i\u015f insanlar\u0131 derneklerini bir araya getirerek kurdu\u011fumuz T\u00dcRKONFED\u2019e ta\u015f\u0131d\u0131k. Sorunlar\u0131 bu zemine ta\u015f\u0131mak ve Mersin\u2019in sorunlar\u0131n\u0131  b\u00f6yle bir sivil toplum zemininde tart\u0131\u015fmak \u00e7ok \u00f6nemlidir. Bunu etkili bi\u00e7imde kullanarak buna ili\u015fkin olarak yazd\u0131\u011f\u0131m\u0131z yaz\u0131lar var. Bunun \u00f6nem ve \u00f6nceli\u011fini anlat\u0131yoruz.<\/p>\n\n\n\n

Yerel y\u00f6netimler ise dinamik olarak  kentin ekonomik ve sosyal sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fc konusunda rol almazsa kent ilerlemez. \u00c7\u00fcnk\u00fc bu kentin en \u00f6nemli ki\u015fisi, \u00f6gesi b\u00fcy\u00fck\u015fehirdir. B\u00fcy\u00fck\u015fehirin rol almas\u0131 laz\u0131m. Belediyelerin klasik hizmetlerden art\u0131k kurtulmas\u0131 laz\u0131m. Asfalt, kald\u0131r\u0131mlar, \u00e7\u00f6p kald\u0131rma gibi i\u015flerle hala u\u011fra\u015fmak laz\u0131m ama a\u011f\u0131rl\u0131kla bunlarla u\u011fra\u015fmak yeni d\u00f6nem belediyecilikle \u00e7ok uyu\u015fan bir durum de\u011fil. Evet. Yeni nesil belediyecilik diyoruz; yeni nesil belediyecilik kentin ekonomik potansiyelini y\u00fckseltilmesi konusunda rol al\u0131nmas\u0131 gereken bir modeldir.<\/p>\n\n\n\n

Evet, bunlardan biri Tunceli Belediyesiydi. Orada s\u0131ra d\u0131\u015f\u0131 bir prototip vard\u0131; Kom\u00fcnist Ba\u015fkan lakapl\u0131 Ba\u015fkan Ma\u00e7o\u011flu.Yerel y\u00f6netimlerde as\u0131l mesele bu modeli anlamak, onu \u00f6vmek de\u011fil. Ba\u015fkan\u0131n yaratt\u0131\u011f\u0131 prototip T\u00fcrkiye\u2019ye \u00f6rnek olabilecek bir prototipti. T\u00fcrkiye yerel y\u00f6netimine \u00f6rnek olacak bir prototipin T\u00fcrkiye aktar\u0131lmas\u0131, tan\u0131t\u0131lmas\u0131 da gerekiyordu. Di\u011fer konular\u0131n yan\u0131 s\u0131ra bunu anlat\u0131p yerel y\u00f6netimdeki k\u00f6kl\u00fc de\u011fi\u015fimi i\u015faret ettim.<\/p>\n\n\n\n

Soru: <\/strong>Kitab\u0131n ismini ise Mersin\u2019den T\u00fcrkiye\u2019ye Notlar. Bu ayn\u0131 zamanda Mersin’den T\u00fcrkiye’ye \u00f6nemli mesajlar ileten bir kitap. Bu konuda ne s\u00f6ylemek istersiniz?<\/p>\n\n\n\n

G\u00fcler: <\/strong>Bir b\u00fct\u00fcn olarak  kitapta Mersin ve T\u00fcrkiye\u2019nin sorunlar\u0131na de\u011findim. Mersin, yaln\u0131z Mersin de\u011fil. Mersin, Adana ve Osmaniye ile birlikte \u00e7ok entegre, ekonomisi \u00e7ok birbirine entegre edilmi\u015f vaziyette. Sorunlar asl\u0131nda b\u00f6lge sorunlar\u0131, Do\u011fu Akdeniz’in sorunlar\u0131 \u00e7\u00fcnk\u00fc buras\u0131 ekonomik bir havzad\u0131r. Mesela tar\u0131m\u0131 tart\u0131\u015f\u0131rken Adana’dan ba\u011f\u0131ms\u0131z olarak da tart\u0131\u015fmak m\u00fcmk\u00fcn de\u011fil.<\/p>\n\n\n\n

Sosyal olarak da bir prototiptir Mersin. Mersin \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fc\u011f\u00fcn bir arada ya\u015fad\u0131\u011f\u0131, bar\u0131\u015f i\u00e7inde yan yana i\u00e7 i\u00e7e ya\u015fad\u0131\u011f\u0131 \u00f6rnek bir ildir. T\u00fcrkiye sosyolojisine \u00f6rnek olabilecek bir il oldu\u011funu da anlat\u0131yoruz burada. Yani T\u00fcrkiye, Mersin oldu\u011fu zaman T\u00fcrkiye ba\u015fka bir T\u00fcrkiye olacakt\u0131r. T\u00fcrkiye Mersin olmal\u0131d\u0131r. Mersin gibi y\u00f6netilmelidir. Herkes, her farkl\u0131l\u0131k burada kendini \u00f6zg\u00fcrce ifade etmelidir. Ama karde\u015f\u00e7e, dost\u00e7a birlikte ya\u015famal\u0131 ve birlikte \u00fcretebilmelidir. Bir dayan\u0131\u015fma i\u00e7erisinde hem kendi ekonomilerini \u00fcretebilmeli hem de il ekonomisine ve \u00fclke ekonomisine geni\u015f katk\u0131da bulunabilmelidir.  Mersin’in bu \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc de T\u00fcrkiye’ye sunmak suretiyle  T\u00fcrkiye Mersin olmal\u0131d\u0131r diyoruz bu anlam\u0131yla. Sosyolojik olarak da bir prototip \u00f6rnek sunuyoruz buradan.<\/p>\n\n\n\n

Oturup da bu suni g\u00fcndem yaratan siyasetin bu ayr\u0131\u015ft\u0131r\u0131c\u0131 tavr\u0131ndan uzakla\u015farak birle\u015ftirici tavr\u0131yla hareket etti\u011fi zaman bu \u00fclkenin kalk\u0131nmas\u0131nda nelerin olabilece\u011fini anlatmaya \u00e7al\u0131\u015f\u0131yoruz. Yani T\u00fcrkiye Mersin olmal\u0131d\u0131r. Mersin gibi y\u00f6netilmelidir. Mersin gibi ya\u015famal\u0131d\u0131r. Kitab\u0131n ad\u0131 da b\u00f6ylece anlam\u0131n\u0131 bulmu\u015f oluyor. Mersin’den T\u00fcrkiye’ye notlar.<\/p>\n\n\n\n

Soru: <\/strong>Peki  bundan sonraki \u00e7al\u0131\u015fmalar\u0131n\u0131z Mustafa Bey, s\u0131rada ne var?<\/p>\n\n\n\n

G\u00fcler:<\/strong> S\u0131rada bu defa yine tarihle ilgili bir \u00e7al\u0131\u015fma var. \u00c7ok \u00f6zg\u00fcn bir \u015fey olacak. \u0130nan\u0131yorum ki Orta \u00c7a\u011f tarihini anlatan \u00fc\u00e7\u00fcnc\u00fc kitap \u00f6zellikle ses getirecektir. \u00c7\u00fcnk\u00fc bu \u00e7al\u0131\u015fma Anadolu k\u00fclt\u00fcr\u00fcn\u00fcn k\u00f6klerini ara\u015ft\u0131rma konusu yap\u0131yor ve bug\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z sosyolojik  ayr\u0131\u015fma ve kavgan\u0131n nedenini ortadan kald\u0131racak ve birlikteli\u011fi yakalamak a\u00e7\u0131s\u0131ndan \u00e7ok \u00f6nemli.   Orta \u00c7a\u011f tarihi d\u00fcnya tarihi a\u00e7\u0131s\u0131ndan da \u00e7ok \u00f6nemlidir.<\/p>\n\n\n\n

Yani medeniyetlerin olu\u015ftu\u011fu ve \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fc bir d\u00f6nemdir Orta \u00c7a\u011f. \u0130ki \u00f6nemli semavi dinin do\u011fdu\u011fu, yay\u0131ld\u0131\u011f\u0131 d\u00f6nemdir. Yani hem Hristiyanl\u0131\u011f\u0131n da i\u00e7inde do\u011fdu\u011fu, yay\u0131ld\u0131\u011f\u0131, ayn\u0131 zamanda M\u00fcsl\u00fcmanl\u0131\u011f\u0131n da do\u011fdu\u011fu, yay\u0131ld\u0131\u011f\u0131, b\u00fcy\u00fcd\u00fc\u011f\u00fc, geli\u015fti\u011fi bir \u00e7a\u011fd\u0131r Orta \u00c7a\u011f. Bu anlam\u0131yla d\u00fcnyada  sosyal anlam\u0131yla d\u00fcnyan\u0131n en \u00f6nemli \u00e7a\u011flar\u0131ndan biridir.<\/p>\n\n\n\n

Orta\u00e7a\u011f\u0131 anlamadan bug\u00fcn \u00fclkemizin sosyal sorunlar\u0131n\u0131 anlamakta s\u0131k\u0131nt\u0131 ya\u015far\u0131z. Bu y\u00fczden bir merakla d\u00f6nd\u00fcm buraya. Orta\u00e7a\u011f tarihinin derinliklerine girerek orada derya deniz bir k\u00f6k oldu\u011funu, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn, tarihimizin k\u00f6klerinin orada oldu\u011funu g\u00f6rerek, onu g\u00fcn\u00fcm\u00fcze ta\u015f\u0131yarak yani sosyolojik olarak ba\u015flad\u0131\u011f\u0131 yerden nas\u0131l evrilerek g\u00fcn\u00fcm\u00fcze geldi\u011fini  ele almaya \u00e7al\u0131\u015ft\u0131m.<\/p>\n\n\n\n

4-5 y\u0131ld\u0131r \u00fczerinden \u00e7al\u0131\u015f\u0131yordum. \u015eimdi yaz\u0131m b\u00f6l\u00fcm\u00fcne ge\u00e7tim. Bu y\u0131l i\u00e7erisinde tamamlanacakt\u0131r. Bu da \u00f6zg\u00fcn bir kitap olacakt\u0131r. Okurlar\u0131n seveceklerini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

Soru:<\/strong> Peki okurlar\u0131m\u0131za son olarak s\u00f6ylemek istedi\u011finiz bir \u015fey var m\u0131?<\/p>\n\n\n\n

G\u00fcler: <\/strong>Tarih bilinci olduk\u00e7a de\u011ferlidir \u00e7\u00fcnk\u00fc \u015fu andaki s\u0131k\u0131\u015fm\u0131\u015fl\u0131\u011f\u0131m\u0131z\u0131n en \u00f6nemli nedeni tarih bilincinin eksik olmas\u0131d\u0131r. 5 y\u0131l, 10 y\u0131l, 50 y\u0131l, 100 y\u0131l \u00f6ncesine geri d\u00f6n\u00fcp bakt\u0131\u011f\u0131m\u0131z zaman bug\u00fcn ya\u015fad\u0131klar\u0131m\u0131z\u0131n \u00e7ok \u015fa\u015f\u0131rt\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131, tarihin baz\u0131 yerlerde tekerr\u00fcr etti\u011fini g\u00f6rece\u011fiz.  Ayr\u0131ca okurlar o en karanl\u0131k d\u00f6nemin de ayd\u0131nl\u0131\u011fa \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6recekler. Bu y\u00fczden okurlara \u00e7ok da karamsarl\u0131\u011fa kap\u0131lmamalar\u0131 i\u00e7in bu tarih kitaplar\u0131na el atmalar\u0131n\u0131, zaman ay\u0131rmalar\u0131n\u0131 \u00f6neririm.<\/p>\n\n\n\n

Asl\u0131nda siyaset de sosyoloji bilincinin, tarih bilincinin \u00fcste \u00e7\u0131kar\u0131lmas\u0131na ba\u011fl\u0131d\u0131r. Bu olmad\u0131\u011f\u0131 i\u00e7in siyaset \u00fcretilemiyor. T\u0131kanm\u0131\u015fl\u0131k ya\u015f\u0131yoruz. Yani iktidar a\u00e7\u0131s\u0131ndan da, muhalefet a\u00e7\u0131s\u0131ndan da bir tekrara d\u00fc\u015f\u00fcl\u00fcyor. Bir bunal\u0131m i\u00e7indeyiz. Herkes bunal\u0131m i\u00e7erisinde. Olaylar\u0131 bir tarih bilinci i\u00e7erisinde ele ald\u0131\u011f\u0131m\u0131z zaman gelece\u011fe ili\u015fkin kayg\u0131lar\u0131m\u0131z azalacakt\u0131r. \u00c7\u00f6z\u00fcm \u00fcretece\u011fiz ve bu bunal\u0131mlardan \u00e7\u0131kmak suretiyle toplum refah\u0131n\u0131 sa\u011flaman\u0131n anahtar\u0131n\u0131 bulaca\u011f\u0131z.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130\u015f \u0130nsan\u0131 G\u00f6z\u00fcyle Ekonomi Demokrasi Siyaset kitab\u0131n\u0131n yazar\u0131 olan T\u00fcrkiye\u2019deki S\u0130AD hareketinin \u00f6nemli isimlerinden i\u015f insan\u0131 Mustafa G\u00fcler\u2019in ikinci kitab\u0131 Mersin\u2019den T\u00fcrkiye\u2019ye Notlar raflarda yerini ald\u0131. \u0130lk kitab\u0131nda Cumhuriyet d\u00f6nemimiz ile ilgili ekonomi-siyaset-demokrasi \u00fczerinden tarihsel bir okuma yapan G\u00fcler ikinci kitab\u0131 Mersin\u2019den T\u00fcrkiye\u2019ye Notlar\u2019da bu sefer mevcut sorunlara yine bir i\u015f insan\u0131n\u0131n g\u00f6z\u00fcnden pratik \u00e7\u00f6z\u00fcm […]<\/p>\n","protected":false},"author":22,"featured_media":157819,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"Mustafa G\u00fcler","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"\u0130\u015f \u0130nsan\u0131 G\u00f6z\u00fcyle Ekonomi Demokrasi Siyaset kitab\u0131n\u0131n yazar\u0131 olan T\u00fcrkiye\u2019deki S\u0130AD hareketinin \u00f6nemli isimlerinden i\u015f insan\u0131 Mustafa G\u00fcler\u2019in ikinci kitab\u0131 Mersin\u2019den T\u00fcrkiye\u2019ye Notlar raflarda yerini ald\u0131.","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[1,6917],"tags":[],"yoast_head":"\n\u0130\u015f \u0130nsan\u0131 G\u00fcler \u0130kinci Kitab\u0131 ile Tekrar Okurlar\u0131n\u0131n Kar\u015f\u0131s\u0131nda \u00a0 - 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