“Duygular\u0131n\u0131 \u00e7\u00f6zen, kaderini yazar.”<\/p>\n\n\n\n
Kad\u0131n olmak ba\u015fkad\u0131r. Kad\u0131n\u0131n yarat\u0131l\u0131\u015f \u00f6zelli\u011fi gere\u011fi \u00f6nce kad\u0131nl\u0131\u011f\u0131 vard\u0131r. Sonras\u0131nda ya\u015fam boyu edindi\u011fi unvanlar gelir. Burada demek istedi\u011fim kad\u0131nl\u0131k \u00f6zelliklerinin belirleyici olmas\u0131d\u0131r. Her \u015feyden \u00f6nce kad\u0131n annedir. Do\u011furganl\u0131k yetene\u011fi ona k\u0131smi de olsa bir yarat\u0131c\u0131l\u0131k \u00f6zelli\u011fi katar. K\u0131saca bir kad\u0131n \u00f6nce kad\u0131nd\u0131r, annedir. Ard\u0131ndan \u00f6\u011fretmenli\u011fi, yazarl\u0131\u011f\u0131 ve di\u011fer t\u00fcm unvanlar\u0131 gelir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc kad\u0131n\u0131n yapt\u0131\u011f\u0131 her i\u015f, \u00f6ncelikle kad\u0131nl\u0131k vas\u0131flar\u0131ndan beslenir. Daha itinal\u0131 ve \u00f6zellikli taraflar\u0131 vard\u0131r. S\u00f6zgelimi; ‘Kad\u0131n elinden \u00e7\u0131kt\u0131\u011f\u0131 belli’ denir g\u00fczel, yarat\u0131c\u0131 i\u015fler i\u00e7in. \u0130\u015fte bug\u00fcnk\u00fc konu\u011fum Leyla Oru\u00e7 da \u00f6yle biridir.<\/p>\n\n\n\n
\u015eairdir Leyla Han\u0131m. \u015eairli\u011finde kad\u0131ns\u0131 vurgular, detaylar \u00e7ok belirgindir. Cumhuriyet’in \u00f6nemli at\u0131l\u0131mlar\u0131ndan biri, Anadolu kad\u0131n\u0131na hak etti\u011fi yeri vermesidir. ‘Sofradaki yeri \u00f6k\u00fcz\u00fcm\u00fczden sonra gelen’ kad\u0131n\u0131n, toplumsal hayata girmesi sa\u011flanm\u0131\u015ft\u0131r. Kad\u0131na \u00f6ncelikle e\u011fitimci olma yolu a\u00e7\u0131lm\u0131\u015ft\u0131r. Leyla Oru\u00e7 da \u00f6yledir. K\u00f6y\u00fcn\u00fcn vekil \u00f6\u011fretmenidir \u00f6rne\u011fin.<\/p>\n\n\n\n
Leyla Han\u0131m \u00f6zg\u00fcrl\u00fc\u011f\u00fcne \u00e7ok d\u00fc\u015fk\u00fcnd\u00fcr. Zira \u00f6zg\u00fcrl\u00fck olmadan \u00f6zg\u00fcn \u00fcretim olmaz. D\u00fc\u015f\u00fcn\u00fcn! Zihni ipotek alt\u0131nda bulunan insan nas\u0131l \u015fiir yazar, nas\u0131l d\u00fc\u015f\u00fcnsel bir d\u00fcnya i\u00e7erisine girer?<\/p>\n\n\n\n
Leyla Oru\u00e7 \u015fansl\u0131d\u0131r; sadece Cumhuriyet’in verdikleri de\u011fildir onu \u00f6zg\u00fcr k\u0131lan. Ailesi, babas\u0131d\u0131r o ortam\u0131 ilk sa\u011flayan. Baba fig\u00fcr\u00fc belirleyicidir ailede. Baba \u00f6zg\u00fcrl\u00fck\u00e7\u00fc oldu\u011funda daha kolayd\u0131r \u00e7ocuklar i\u00e7in. Bilhassa k\u0131z \u00e7ocuklar\u0131 i\u00e7in hayati \u00f6nemi vard\u0131r. Oru\u00e7, bir Atat\u00fcrk hayran\u0131d\u0131r. Atat\u00fcrk’\u00fcn d\u00fcnyan\u0131n en b\u00fcy\u00fck devrimcisi oldu\u011funu savunur.<\/p>\n\n\n\n
Leyla Oru\u00e7, b\u00f6yle bir ortamda 1963 y\u0131l\u0131nda do\u011fdu. K\u00f6y k\u0131z\u0131yd\u0131. Okudu, liseyi bitirdi. Fak\u00fclte e\u011fitimi yurtd\u0131\u015f\u0131 \u00e7\u0131k\u0131\u015f\u0131yla yar\u0131m kald\u0131. Fakat o zihninde \u00e7\u00f6zm\u00fc\u015ft\u00fc bir \u00e7ok \u015feyi. Anadolu irfan\u0131 denilen de\u011ferleri kapm\u0131\u015ft\u0131 bir kere. K\u00fc\u00e7\u00fck ya\u015flardan itibaren \u015fiire, Anadolu k\u00fclt\u00fcr\u00fcne, ozanl\u0131k gelene\u011fine, tasavvufa ilgi duyuyordu.<\/p>\n\n\n\n
Bu nedenle \u015fiirler yazmaya ba\u015flad\u0131. \u00d6\u011frencilik y\u0131llar\u0131nda yazd\u0131\u011f\u0131 \u015fiirler, okullar\u0131n duvarlar\u0131n\u0131 s\u00fcslerdi. \u0130lk 20 y\u0131lda yazd\u0131\u011f\u0131 \u015fiirleri 2019 y\u0131l\u0131nda ‘Bir Leyla’ adl\u0131 kitapta toplad\u0131. \u0130kinci 20 y\u0131lda yazmaya devam etti\u011fi \u015fiirlerinin ilk k\u0131sm\u0131n\u0131 2023 y\u0131l\u0131nda \u00e7\u0131kard\u0131\u011f\u0131 ikinci kitab\u0131 ‘\u0130ki Hece’de yay\u0131mlad\u0131. \u0130lk 20 y\u0131ldaki \u015fiirleri ile ikinci 20 y\u0131ldaki \u015fiirleri aras\u0131nda b\u00fcy\u00fck geli\u015fim ve ustal\u0131k apa\u00e7\u0131k bellidir. Bu, Leyla Han\u0131m’\u0131n iyi y\u00f6nde geli\u015fim g\u00f6sterdi\u011finin, \u015fiiri ciddiye ald\u0131\u011f\u0131n\u0131n bir kan\u0131t\u0131d\u0131r. Oru\u00e7’a g\u00f6re \u015fiir, insan d\u00fc\u015f\u00fcncesinin ve ruhunun dilidir. \u015eiir, insan\u0131 Yarat\u0131c\u0131’s\u0131na yakla\u015ft\u0131r\u0131r ve aradaki bariyerleri kald\u0131r\u0131r. O, T\u00fcrk \u015fiirine t\u0131pk\u0131 \u00f6nc\u00fclleri gibi kendi tarz\u0131n\u0131, imzas\u0131n\u0131 b\u0131rakmak istiyor.<\/p>\n\n\n\n
Leyla Oru\u00e7, a\u015f\u0131klar ozanlar gelene\u011fine ilgi duyar. \u00c7ocuklu\u011fundan bu tarafa kulaklar\u0131 deyi\u015fler ve t\u00fcrk\u00fclerle doludur. Do\u011fdu\u011fu il Kahramanmara\u015f, zaten T\u00fcrk k\u00fclt\u00fcr\u00fc i\u00e7in bir hazinedir adeta. 35 adet \u015fiiri bestelenmi\u015f ve sanat\u00e7\u0131lar taraf\u0131ndan okunmaktad\u0131r. Leyla Han\u0131m t\u00fcrk\u00fcler, \u015fark\u0131lar s\u00f6ylemektedir. Saz kursu, nota kursu, tiyatro, resim kurslar\u0131 alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Yay\u0131nc\u0131l\u0131k konusuyla da \u00e7ok ilgilidir. Bir d\u00f6nem Mersin Alternatif Radyoda spikerlik yapm\u0131\u015ft\u0131r. TRT \u00c7ukurova Radyo’ya ve bir ulusal TV kanal\u0131na konuk olarak kat\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Leyla Oru\u00e7’un ya\u015fam felsefesi insan merkezlidir. H\u00fcmanist yap\u0131dad\u0131r. \u0130nsanlar\u0131, do\u011fay\u0131, hayvanlar\u0131 t\u00fcm canl\u0131lar\u0131 Yaratan’dan \u00f6t\u00fcr\u00fc sever, sayg\u0131 duyar. Seyahat etmeye, sosyal ortamlarda bulunmaya isteklidir.<\/p>\n\n\n\n
22 y\u0131l Almanya’da ya\u015fam\u0131\u015ft\u0131r. Ailesine yak\u0131n olmak amac\u0131yla Mersin’e yerle\u015fmi\u015ftir. T\u00fcrkiye’deki sosyal ortam\u0131n, Almanya’ya nazaran daha iyi oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor.<\/p>\n\n\n\n
Leyla Oru\u00e7, \u015fiirler yazmaya devam ediyor. 3. kitab\u0131n\u0131 \u00e7\u0131kartman\u0131n planlar\u0131n\u0131 yap\u0131yor. \u015eiirleri \u00e7e\u015fitli antolojilerde, dergilerde yay\u0131mlanm\u0131\u015ft\u0131r. 20 Azerbaycan antolojisinde, T\u00fcrkiye’de de 8 antolojide \u015fiirleri \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
“Duygular\u0131n\u0131 \u00e7\u00f6zen, kaderini yazar.” Kad\u0131n olmak ba\u015fkad\u0131r. Kad\u0131n\u0131n yarat\u0131l\u0131\u015f \u00f6zelli\u011fi gere\u011fi \u00f6nce kad\u0131nl\u0131\u011f\u0131 vard\u0131r. Sonras\u0131nda ya\u015fam boyu edindi\u011fi unvanlar gelir. Burada demek istedi\u011fim kad\u0131nl\u0131k \u00f6zelliklerinin belirleyici olmas\u0131d\u0131r. Her \u015feyden \u00f6nce kad\u0131n annedir. Do\u011furganl\u0131k yetene\u011fi ona k\u0131smi de olsa bir yarat\u0131c\u0131l\u0131k \u00f6zelli\u011fi katar. K\u0131saca bir kad\u0131n \u00f6nce kad\u0131nd\u0131r, annedir. Ard\u0131ndan \u00f6\u011fretmenli\u011fi, yazarl\u0131\u011f\u0131 ve di\u011fer t\u00fcm unvanlar\u0131 […]<\/p>\n","protected":false},"author":14001,"featured_media":161038,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"Kad\u0131n","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"Kad\u0131n olmak ba\u015fkad\u0131r. Kad\u0131n\u0131n yarat\u0131l\u0131\u015f \u00f6zeli\u011fi gere\u011fi \u00f6nce kad\u0131nl\u0131\u011f\u0131 vard\u0131r. Sonras\u0131nda ya\u015fam boyu edindi\u011fi \u00fcnvanlar gelir.","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[9170],"tags":[],"yoast_head":"\n