{"id":162327,"date":"2025-09-21T11:18:12","date_gmt":"2025-09-21T08:18:12","guid":{"rendered":"https:\/\/epochtimestr.com\/?p=162327"},"modified":"2025-09-22T12:40:26","modified_gmt":"2025-09-22T09:40:26","slug":"dusunmeyi-dusunmek","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/dusunmeyi-dusunmek","title":{"rendered":"D\u00fc\u015f\u00fcnmeyi D\u00fc\u015f\u00fcnmek"},"content":{"rendered":"\n

“Yalan\u0131n g\u00fcc\u00fc do\u011frunun g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fc<\/em>nden de<\/em>\u011fildir. <\/em><\/em><\/p>\n\n\n\n

Yalan te\u015fkilat kurmu\u015f, do\u011fru yaln\u0131zd\u0131r. <\/em><\/em><\/p>\n\n\n\n

Yalan\u0131n gelene\u011fi var, senin do\u011frunun her g\u00fcn yeniden yarat\u0131lmas\u0131 gerek. <\/em><\/em><\/p>\n\n\n\n

Her g<\/em>\u00fcn bir \u015fafak \u00e7i\u00e7e\u011fi gibi yeniden a\u00e7<\/em>mas<\/em>\u0131 gerek”<\/em><\/em><\/p>\n\n\n\n

Ya\u015far Kemal, Teneke<\/em><\/p>\n\n\n\n

S\u0131k\u00e7a duydu\u011fumuz \u201cinsan d\u00fc\u015f\u00fcnen hayvand\u0131r\u201d<\/em> s\u00f6z\u00fcyle insan\u0131n hayvandan fark\u0131n\u0131n d\u00fc\u015f\u00fcnebilmek oldu\u011fu vurgulanmak istenir. Bu ifadeye g\u00f6re evet, insan d\u00fc\u015f\u00fcnebilmesiyle di\u011fer hayvanlardan ayr\u0131lsa da, netice itibariyle hayvand\u0131r. Bu tan\u0131m insan\u0131 y\u00fcceltmeyi ama\u00e7larken tezat bi\u00e7imde a\u015fa\u011f\u0131lamay\u0131 da i\u00e7inde bar\u0131nd\u0131r\u0131r.<\/p>\n\n\n\n

Biz, d\u00fc\u015f\u00fcnen insanlar, hayvanl\u0131\u011f\u0131 kabul etmez, kendimize yak\u0131\u015ft\u0131rmay\u0131z. Birisine \u00f6vmek i\u00e7in \u201caslan\u201d, yermek i\u00e7in \u201c\u00e7akal\u201d dedi\u011fimizde ki\u015finin bedensel varl\u0131\u011f\u0131n\u0131 de\u011fil, \u00f6ne ald\u0131\u011f\u0131m\u0131z bir \u00f6zelli\u011fini kastederiz. Hayvan, Arap\u00e7a hayy kelimesinden t\u00fcremi\u015ftir, diri\/canl\u0131 anlamlar\u0131na gelir. \u0130nsan\u0131n bedeni hayvanat s\u0131n\u0131f\u0131ndan olsa da, insan bedenden ibaret de\u011fildir.<\/p>\n\n\n\n

B\u00fct\u00fcn bunlar\u0131 malumatfuru\u015fluk olsun diye yazmad\u0131m elbette. Bize sunulan her kavram\u0131 oldu\u011fu gibi kabul etmemeye, \u00fczerinde d\u00fc\u015f\u00fcnmeden onaylamamaya \u00f6rnek olsun istedim.<\/p>\n\n\n\n

\u2026<\/p>\n\n\n\n

Evet, insan\u0131 insan k\u0131lan y\u00f6n\u00fc d\u00fc\u015f\u00fcnebilme yetene\u011fidir. Anlama, d\u00fc\u015f\u00fcnme \u00e7abas\u0131n\u0131 gerektirir ve insan hayata, kendine anlam arar en az\u0131ndan. Bir tavu\u011fun \u201cyumurta m\u0131 benden \u00e7\u0131kt\u0131, ben mi yumurtadan?\u201d<\/em> diye bir sorgulamas\u0131, \u201cYumurtluyorum , \u00f6yleyse var\u0131m.\u201d<\/em> diye bir anlam aray\u0131\u015f\u0131 yoktur.<\/p>\n\n\n\n

\u2026<\/p>\n\n\n\n

Kavramlar ya da tan\u0131mlamalar \u00fczerinden d\u00fc\u015f\u00fcn\u00fcr ve bir yarg\u0131ya var\u0131r\u0131z. \u00d6teden beri bilinen \u015feydir; tan\u0131m \u201cefrad\u0131n\u0131 cami, a\u011fyar\u0131n\u0131 mani\u201d<\/em> olmal\u0131d\u0131r. Yani konu ile ilgili b\u00fct\u00fcn unsurlar\u0131 bir araya getirmeli, konu harici meseleleri d\u0131\u015far\u0131da b\u0131rakmal\u0131d\u0131r. Her ne kadar hayatta her \u015fey bir di\u011ferini dolayl\u0131 olarak etkilemekte ve tetiklemekte olsa da, i\u015fsizlik sorununu konu edindi\u011fimiz bir yaz\u0131da, Frans\u0131z \u0130htilalini s\u00f6ze dahil etmenin l\u00fczumu yoktur mesela.<\/p>\n\n\n\n

Bir durumu ele al\u0131rken konuyu b\u00fct\u00fcn y\u00f6nleriyle ele almak gerekir ki bu da kavram\u0131n tersinden bakabilmeyi, meselenin di\u011fer taraftan nas\u0131l g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fc anlama \u00e7abas\u0131n\u0131 da gerektirir. Kar\u015f\u0131t kavramla, eski tabiriyle s\u00f6yleyecek olursak, mefhumu muhalifinden de bakarak mevzuyu derinlemesine analiz edebiliriz.<\/p>\n\n\n\n

\u201cMutluluk ancak evlilikle m\u00fcmk\u00fcnd\u00fcr.\u201d yarg\u0131s\u0131n\u0131 ortaya koydu\u011funuz zaman, mefhumu muhalifinden, evli olmayan insanlar\u0131n mutsuz oldu\u011funu, \u201cErkek dedi\u011fin, s\u00f6z\u00fcnde durur\u201d dedi\u011finiz zaman da kar\u015f\u0131t kavram\u0131yla, s\u00f6z\u00fcnde durmayan ki\u015finin erkek olamayaca\u011f\u0131n\u0131, ayr\u0131ca kad\u0131nlar\u0131n s\u00f6zlerini tutmalar\u0131 gerekmedi\u011fi h\u00fckm\u00fcn\u00fc genellemi\u015f olursunuz.<\/p>\n\n\n\n

\u2026<\/p>\n\n\n\n

Yirminci y\u00fczy\u0131lda iki b\u00fcy\u00fck d\u00fcnya sava\u015f\u0131 ve irili ufakl\u0131 bir\u00e7ok sava\u015f ya\u015fand\u0131. Bu \u00e7a\u011f, sava\u015flarda kullan\u0131lmaya ba\u015flayan propaganda kavram\u0131n\u0131n yery\u00fcz\u00fcn\u00fc kaplad\u0131\u011f\u0131 \u00e7a\u011fd\u0131. Mesela Adolf Hitler, ba\u015f\u0131na sa\u011f kolu Joseph Goebbels\u2019i getirdi\u011fi, Propaganda Bakanl\u0131\u011f\u0131n\u0131 kurdu. Propaganda kurumsalla\u015ft\u0131. Hitler ger\u00e7e\u011fin abart\u0131l\u0131 \u015fekilde \u00e7arp\u0131t\u0131l\u0131p yanl\u0131\u015f sunulmas\u0131, yani manip\u00fclasyonla toplumun kand\u0131r\u0131lmas\u0131n\u0131 ama\u00e7layan B\u00fcy\u00fck Yalan Tekni\u011finin de sistemle\u015fmesinin mucididir.<\/p>\n\n\n\n

\u0130nsan\u0131n anlam aray\u0131\u015f\u0131n\u0131\u00a0sabote eden aparatlardan biri olan propaganda, g\u00fcn\u00fcm\u00fczde her anda ve her alanda giderek etkisini ve bask\u0131s\u0131n\u0131 art\u0131r\u0131yor. Kocaman bir yalan galerisi oldu d\u00fcnyam\u0131z. \u0130nsan\u0131n hakikat aray\u0131\u015f\u0131 her ge\u00e7en g\u00fcn zorla\u015f\u0131yor. Kitleler sloganlar yani d\u00fc\u015f\u00fcnceyi perdeleyen i\u00e7i bo\u015f laflarla y\u00fcr\u00fct\u00fcl\u00fcyor. Y\u00fcksek sesle , iri yalanlar s\u00f6yleyerek beynimizi kama\u015ft\u0131r\u0131yorlar ve biz ne s\u00f6yleyeni, ne de s\u00f6yleneni d\u00fc\u015f\u00fcnmeden kabul etti\u011fimiz sahte ger\u00e7ekliklerle terbiye ediliyor, hizaya sokuluyoruz.<\/p>\n\n\n\n

\u0130\u015fte size iki \u00f6rnek.<\/p>\n\n\n\n

\u201cEmek en kutsal de\u011ferdir!<\/em>\u201d<\/p>\n\n\n\n

Evet emek kutsald\u0131r fakat amac\u0131na g\u00f6re. Ayr\u0131ca neden en kutsal\u0131 emek olsun ki, mesela do\u011fruluk, namus, sadakat\u2026 varken. Bu yarg\u0131y\u0131 do\u011fru kabul etti\u011fimiz zaman h\u0131rs\u0131zl\u0131\u011f\u0131 da, fahi\u015feli\u011fi de kutsamam\u0131z gerekir; \u00e7\u00fcnk\u00fc onlar da ciddi emek ister.<\/p>\n\n\n\n

\u201cKad\u0131na \u015fiddete hay\u0131r!\u201d <\/em><\/em><\/p>\n\n\n\n

Kime kar\u015f\u0131 olursa olsun haks\u0131z \u015fiddete kar\u015f\u0131 \u00e7\u0131kmal\u0131y\u0131z, bunun kad\u0131n\u0131-erke\u011fi, ya\u015fl\u0131s\u0131-\u00e7ocu\u011fu, insan\u0131-hayvan\u0131 yok. Kad\u0131na \u015fiddete elbette kar\u015f\u0131y\u0131z ama erke\u011fe \u015fiddet ne olacak? \u015eiddet sadece kad\u0131nlara de\u011fil, erkeklere de uygulan\u0131yor. \u00dcstelik \u015fiddet uygulayan yaln\u0131zca erkekler de\u011fil; erkeklere, kad\u0131nlara ve \u00e7ocuklara \u015fiddet uygulayan kad\u0131nlar da az\u0131msanmayacak say\u0131da. \u015eiddete topyek\u00fcn kar\u015f\u0131 \u00e7\u0131kmal\u0131y\u0131z.<\/p>\n\n\n\n

\u2026<\/p>\n\n\n\n

Demem o ki sevgili okur, nas\u0131l ki insan evine domates al\u0131rken bile evirip \u00e7evirip yokluyor; \u00e7\u00fcr\u00fc\u011f\u00fc, bozu\u011fu olmas\u0131n diye, akl\u0131na bir fikir edinirken de iyice tartmal\u0131, anlamal\u0131. Asl\u0131n\u0131 astar\u0131n\u0131 d\u00fc\u015f\u00fcnmeden kabul edip tekrarlad\u0131\u011f\u0131 sloganlarla, \u00e7arp\u0131t\u0131lm\u0131\u015f s\u00f6zlerle bir papa\u011fandan, yani \u201chayvan\u201d<\/em>dan fark\u0131 kalm\u0131yor yoksa\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

“Yalan\u0131n g\u00fcc\u00fc do\u011frunun g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcnden de\u011fildir. Yalan te\u015fkilat kurmu\u015f, do\u011fru yaln\u0131zd\u0131r. Yalan\u0131n gelene\u011fi var, senin do\u011frunun her g\u00fcn yeniden yarat\u0131lmas\u0131 gerek. Her g\u00fcn bir \u015fafak \u00e7i\u00e7e\u011fi gibi yeniden a\u00e7mas\u0131 gerek” Ya\u015far Kemal, Teneke S\u0131k\u00e7a duydu\u011fumuz \u201cinsan d\u00fc\u015f\u00fcnen hayvand\u0131r\u201d s\u00f6z\u00fcyle insan\u0131n hayvandan fark\u0131n\u0131n d\u00fc\u015f\u00fcnebilmek oldu\u011fu vurgulanmak istenir. Bu ifadeye g\u00f6re evet, insan d\u00fc\u015f\u00fcnebilmesiyle di\u011fer hayvanlardan ayr\u0131lsa da, […]<\/p>\n","protected":false},"author":14002,"featured_media":161248,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"D\u00fc\u015f\u00fcnmek","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"S\u0131k\u00e7a duydu\u011fumuz \u201cinsan d\u00fc\u015f\u00fcnen hayvand\u0131r.\u201d s\u00f6z\u00fcyle insan\u0131n hayvandan fark\u0131n\u0131n d\u00fc\u015f\u00fcnebilmek oldu\u011fu vurgulanmak istenir.","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[9240],"tags":[],"yoast_head":"\nD\u00fc\u015f\u00fcnmeyi D\u00fc\u015f\u00fcnmek - The Epoch Times TR<\/title>\n<meta name=\"description\" content=\"S\u0131k\u00e7a duydu\u011fumuz \u201cinsan d\u00fc\u015f\u00fcnen hayvand\u0131r.\u201d s\u00f6z\u00fcyle insan\u0131n hayvandan fark\u0131n\u0131n d\u00fc\u015f\u00fcnebilmek oldu\u011fu vurgulanmak istenir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/dusunmeyi-dusunmek\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u00fc\u015f\u00fcnmeyi D\u00fc\u015f\u00fcnmek - 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