Yakla\u015f\u0131k 45 y\u0131ld\u0131r \u00fclkemizin ter\u00f6r nedeniyle ya\u015fad\u0131\u011f\u0131 ac\u0131lara, T\u00fcrkiye’de ya\u015fayan insanlar\u0131n b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fcn anlamakta zorland\u0131\u011f\u0131, anlat\u0131lamayan ve anla\u015f\u0131lmayan, bu nedenle de toplumda derin \u00fcz\u00fcnt\u00fc ve kayg\u0131 yaratan s\u00fcrece dikkat \u00e7ekmek istiyorum.<\/p>\n\n\n\n
T\u00fcrkiye, ad\u0131yla birle\u015ftirici bir \u00fclkedir. T\u00fcrk, K\u00fcrt, Laz, Arap, \u00c7erkes, T\u00fcrkmen ve daha nice toplulu\u011fun as\u0131rlard\u0131r ayn\u0131 topra\u011f\u0131 yurt bildi\u011fi bir co\u011frafyad\u0131r. Bu topraklarda insanlar yaln\u0131zca ayn\u0131 bayra\u011f\u0131n alt\u0131nda ya\u015famam\u0131\u015f; ayn\u0131 mahallede b\u00fcy\u00fcm\u00fc\u015f, birbirine k\u0131z vermi\u015f, damat olmu\u015f, ayn\u0131 sofraya oturmu\u015f, ayn\u0131 okullarda okumu\u015f, ayn\u0131 ac\u0131lara a\u011flam\u0131\u015f, ayn\u0131 sevin\u00e7lere g\u00fclm\u00fc\u015ft\u00fcr. B\u00fcy\u00fckanneler, dedeler, amcalar, halalar, teyzeler, kom\u015fuluklar ve dostluklar \u00fczerinden \u015fekillenen bir toplumsal doku vard\u0131r. T\u00fcrkiye, etle t\u0131rnak gibi ayr\u0131lmaz bir b\u00fct\u00fcn olmu\u015ftur.<\/p>\n\n\n\n
Bu nedenle T\u00fcrkiye’nin temel meselesi hi\u00e7bir zaman “halklar” olmam\u0131\u015ft\u0131r. T\u00fcrkiye’nin meselesi, ter\u00f6rd\u00fcr. 1984’ten itibaren silahl\u0131 bir \u00f6rg\u00fct olarak sahneye \u00e7\u0131kan ve Abdullah \u00d6calan liderli\u011finde \u015fekillenen PKK, hi\u00e7bir zaman K\u00fcrt vatanda\u015flar\u0131n tamam\u0131n\u0131n iradesini temsil etmemi\u015ftir. Aksine, en b\u00fcy\u00fck zarar\u0131 yine b\u00f6lgedeki K\u00fcrt aileler g\u00f6rm\u00fc\u015ft\u00fcr. Kad\u0131n, \u00e7ocuk, ya\u015fl\u0131 demeden yap\u0131lan sald\u0131r\u0131lar, k\u00f6y bask\u0131nlar\u0131, zorla silah alt\u0131na almalar, tehditler ve cinayetler, ter\u00f6r\u00fcn ger\u00e7ek y\u00fcz\u00fcn\u00fc g\u00f6stermi\u015ftir. Bu ac\u0131 s\u00fcre\u00e7te askerler, polisler, \u00f6\u011fretmenler, sa\u011fl\u0131k \u00e7al\u0131\u015fanlar\u0131 ve siviller hayat\u0131n\u0131 kaybetmi\u015f, binlerce aileye ate\u015f d\u00fc\u015fm\u00fc\u015ft\u00fcr. Bu kay\u0131plar, bu \u00fclkenin ortak yas\u0131n\u0131 olu\u015fturur.<\/p>\n\n\n\n
Hukuk devletlerinde ter\u00f6rle m\u00fccadele, duygularla de\u011fil, ak\u0131l, hukuk ve kararl\u0131l\u0131kla y\u00fcr\u00fct\u00fcl\u00fcr. T\u00fcrkiye de bu \u00e7izgide a\u011f\u0131r bedeller \u00f6deyerek yol alm\u0131\u015ft\u0131r. Ancak zaman zaman siyasal tercihler, k\u0131sa vadeli hesaplar ve i\u00e7 politik dengeler, bu m\u00fccadelenin y\u00f6n\u00fcn\u00fc tart\u0131\u015fmal\u0131 hale getirmi\u015ftir. Ge\u00e7mi\u015fte “\u00e7\u00f6z\u00fcm s\u00fcreci” ad\u0131 alt\u0131nda y\u00fcr\u00fct\u00fclen giri\u015fimler, toplumda derin soru i\u015faretleri b\u0131rakm\u0131\u015ft\u0131r. Devletin muhatab\u0131n\u0131n kim oldu\u011fu, s\u0131n\u0131rlar\u0131n nerede \u00e7izildi\u011fi ve hukukun ne \u00f6l\u00e7\u00fcde korundu\u011fu konular\u0131, h\u00e2l\u00e2 haf\u0131zalardad\u0131r.<\/p>\n\n\n\n
Bug\u00fcn yeniden “bar\u0131\u015f” kavram\u0131 \u00fczerinden y\u00fcr\u00fct\u00fclen tart\u0131\u015fmalar, bu nedenle do\u011fal olarak kayg\u0131 uyand\u0131rmaktad\u0131r. Bar\u0131\u015f, ku\u015fkusuz herkesin ortak temennisidir. Ancak bar\u0131\u015f, kimden ve ne pahas\u0131na sorusu sorulmadan in\u015fa edilemez. Bar\u0131\u015f, silah\u0131 elinde tutanla de\u011fil, hukuku esas alanla yap\u0131l\u0131r. Bar\u0131\u015f, milletin birli\u011fini tart\u0131\u015fmaya a\u00e7arak de\u011fil, vatanda\u015fl\u0131k ba\u011f\u0131n\u0131 g\u00fc\u00e7lendirerek sa\u011flan\u0131r.<\/p>\n\n\n\n
Burada alt\u0131 \u00e7izilmesi gereken en \u00f6nemli nokta \u015fudur:
T\u00fcrkiye Cumhuriyeti’nin K\u00fcrt vatanda\u015flar\u0131yla bir sorunu yoktur. K\u00fcrt vatanda\u015flar bu devletin e\u015fit yurtta\u015flar\u0131d\u0131r. Meclis’te temsil edilir, kamu g\u00f6revlerinde yer al\u0131rlar; hayat\u0131n her alan\u0131nda vard\u0131rlar. Sorun, silahl\u0131 \u015fiddeti y\u00f6ntem olarak benimseyen ve d\u0131\u015f g\u00fc\u00e7lerin b\u00f6lgesel hesaplar\u0131nda ara\u00e7 haline gelen yap\u0131lard\u0131r. Orta Do\u011fu’nun son y\u0131llarda ya\u015fad\u0131\u011f\u0131 par\u00e7alanma, etnik ve mezhepsel fay hatlar\u0131n\u0131n nas\u0131l istismar edildi\u011fini a\u00e7\u0131k\u00e7a g\u00f6stermi\u015ftir. Irak, Suriye ve \u00e7evre \u00fclkelerde ya\u015fananlar, “devletsizle\u015ftirme” ve “b\u00f6lme” projelerinin nelere yol a\u00e7t\u0131\u011f\u0131n\u0131 ac\u0131 bi\u00e7imde ortaya koymu\u015ftur. T\u00fcrkiye’nin bu denklemde son derece dikkatli olmas\u0131, tarihsel bir zorunluluktur. Devlet akl\u0131, g\u00fcn\u00fc kurtaran de\u011fil, gelece\u011fi koruyan ak\u0131ld\u0131r.<\/p>\n\n\n\n
Bu nedenle toplumun sordu\u011fu sorular me\u015frudur:
Bar\u0131\u015f kiminle yap\u0131lmaktad\u0131r? Silah b\u0131rakma ger\u00e7ekten ve denetlenebilir bi\u00e7imde mi olacakt\u0131r? Hukuk devleti ilkeleri korunacak m\u0131d\u0131r? T\u00fcrkiye’nin \u00fcniter yap\u0131s\u0131 ve anayasal d\u00fczeni tart\u0131\u015fma konusu yap\u0131lacak m\u0131d\u0131r? Bu sorulara net ve \u015feffaf yan\u0131tlar verilmeden at\u0131lacak her ad\u0131m, toplumsal g\u00fcveni zedeler. G\u00fcvenin olmad\u0131\u011f\u0131 yerde ise kal\u0131c\u0131 bar\u0131\u015f olmaz.<\/p>\n\n\n\n
T\u00fcrkiye’nin ihtiyac\u0131 olan \u015fey, etnik kimlikler \u00fczerinden ayr\u0131\u015fma de\u011fil, ortak vatanda\u015fl\u0131k bilincinin g\u00fc\u00e7lendirilmesidir. Bu bilin\u00e7, hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fcyle, adaletle ve e\u015fitlikle beslenir. Ac\u0131lar yar\u0131\u015ft\u0131r\u0131lmaz, ter\u00f6rle halk asla ayn\u0131 c\u00fcmlede an\u0131lmaz.<\/p>\n\n\n\n
Bu \u00fclke, birlikte ya\u015fama iradesini defalarca kan\u0131tlam\u0131\u015ft\u0131r. Bundan sonra da akl\u0131selimle, hukukla ve tarih bilinciyle yol alacakt\u0131r. \u00c7\u00fcnk\u00fc T\u00fcrkiye’nin ad\u0131 karde\u015fliktir; soyad\u0131 ise hukuktur.
G\u00fczel T\u00fcrkiye’mizde Hi\u00e7 bir ac\u0131n\u0131n ya\u015fanmamas\u0131 dile\u011fiyle…<\/p>\n","protected":false},"excerpt":{"rendered":"
Yakla\u015f\u0131k 45 y\u0131ld\u0131r \u00fclkemizin ter\u00f6r nedeniyle ya\u015fad\u0131\u011f\u0131 ac\u0131lara, T\u00fcrkiye’de ya\u015fayan insanlar\u0131n b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fcn anlamakta zorland\u0131\u011f\u0131, anlat\u0131lamayan ve anla\u015f\u0131lmayan, bu nedenle de toplumda derin \u00fcz\u00fcnt\u00fc ve kayg\u0131 yaratan s\u00fcrece dikkat \u00e7ekmek istiyorum. T\u00fcrkiye, ad\u0131yla birle\u015ftirici bir \u00fclkedir. T\u00fcrk, K\u00fcrt, Laz, Arap, \u00c7erkes, T\u00fcrkmen ve daha nice toplulu\u011fun as\u0131rlard\u0131r ayn\u0131 topra\u011f\u0131 yurt bildi\u011fi bir co\u011frafyad\u0131r. Bu […]<\/p>\n","protected":false},"author":13998,"featured_media":160116,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"Bar\u0131\u015f S\u00fcreci","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"T\u00fcrkiye, ad\u0131yla birle\u015ftirici bir \u00fclkedir. T\u00fcrk, K\u00fcrt, Laz, Arap, \u00c7erkes, T\u00fcrkmen ve daha nice toplulu\u011fun as\u0131rlard\u0131r ayn\u0131 topra\u011f\u0131 yurt bildi\u011fi bir co\u011frafyad\u0131r.","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[8889],"tags":[],"yoast_head":"\n