{"id":166238,"date":"2026-03-12T23:09:44","date_gmt":"2026-03-12T20:09:44","guid":{"rendered":"https:\/\/epochtimestr.com\/?p=166238"},"modified":"2026-03-14T21:18:59","modified_gmt":"2026-03-14T18:18:59","slug":"mustafa-dogan-ve-gule-dusen-gozyasi","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/mustafa-dogan-ve-gule-dusen-gozyasi","title":{"rendered":"Mustafa Do\u011fan ve \u201cG\u00fcle D\u00fc\u015fen G\u00f6zya\u015f\u0131\u201d"},"content":{"rendered":"
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“G\u00fcle D\u00fc\u015fen G\u00f6zya\u015f\u0131” Mustafa Do\u011fan’\u0131n ilk \u015fiir kitab\u0131d\u0131r.<\/p>\n\n\n\n

\u0130nsan aynaya bak\u0131nca kendini g\u00f6r\u00fcr ama kalbini g\u00f6remezmi\u015f derler. \u015eairlerin kalbinin aynas\u0131 \u015fiirleridir. Bir \u015fiir kitab\u0131n\u0131 de\u011ferlendirmek i\u00e7in, \u00f6ncelikle o \u015fiirlerden yans\u0131yan ki\u015fili\u011fi g\u00f6rmek laz\u0131m. Bu, psikolojik bir tahlil gibi\u2026 Bu sebeple kitab\u0131n hakk\u0131n\u0131 vermek i\u00e7in \u00f6z\u00fcmseyerek okumam gerekti.<\/p>\n\n\n\n

Bu kitapta ilk g\u00f6ze \u00e7arpan \u015fey, ac\u0131! Kitab\u0131n ad\u0131 da zaten bunu \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor. Mutlulu\u011fu g\u00f6lgede b\u0131rakan, bast\u0131ran bir ac\u0131, g\u00fcle d\u00fc\u015fen g\u00f6zya\u015f\u0131\u2026 Kitaba konulan ilk \u015fiir \u00f6zel olarak se\u00e7ilir. B\u00fct\u00fcn \u015fiirleri temsil eder, kitab\u0131n \u00f6z\u00fcd\u00fcr, \u015fairin \u00f6znesidir, \u015fairi ele verir…<\/p>\n\n\n\n

Bu kitapta \u015fair, ilk \u015fiirini ac\u0131ya ithaf ediyor, ac\u0131d\u0131r onu b\u00fcy\u00fcten\u2026 Islak kald\u0131r\u0131mlarda yaln\u0131zl\u0131\u011f\u0131ndan s\u00fcz\u00fclen eli \u00f6p\u00fclesi bir ac\u0131, tan\u0131d\u0131k bir efk\u00e2r, ekmek, su gibi s\u0131radanla\u015fm\u0131\u015f. Onu ayakta tutan, onda buldu\u011fu kendisidir. Kendisine kar\u015f\u0131 ac\u0131mas\u0131z, duygular\u0131n\u0131n pencereye d\u00fc\u015fen kar gibi eridi\u011finin fark\u0131nda, \u00e7ilenin ayaklar\u0131 alt\u0131nda ezilen bir mendil gibi \u00f6zenle ta\u015f\u0131yor ac\u0131y\u0131\u2026<\/p>\n\n\n\n

Sabr\u0131n ac\u0131y\u0131 olgunla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 biliyor \u015fair. Ac\u0131, a\u011fr\u0131 veriyor asl\u0131nda ama ac\u0131dan yazd\u0131\u011f\u0131 i\u00e7in ac\u0131yla dost olmu\u015f. Zimmetli bir h\u00fcz\u00fcn ta\u015f\u0131yor adeta, pe\u015fini b\u0131rakmayan bir kayg\u0131\u2026 Bu duygu b\u00fcy\u00fck bir a\u011f\u0131rl\u0131k veriyor \u015faire; hafiflemek istedik\u00e7e su\u00e7luluk duyulan bir a\u011f\u0131rl\u0131k, y\u00fcre\u011fi kanad\u0131k\u00e7a yazd\u0131ran bir a\u011f\u0131rl\u0131k..<\/p>\n\n\n\n

Tasavvuftan beslenmi\u015f olmas\u0131, huzuru tasavvufta aramas\u0131na sebep oluyor. Haktan gayr\u0131 yol bulam\u0131yor. Bal\u0131\u011f\u0131n karn\u0131ndaki Yunus gibidir derdi, zamana yenik bir hasretin m\u00fclteci duas\u0131d\u0131r yakar\u0131\u015f\u0131. Ya hayat\u0131 sevmedi\u011fini, ya sevilecek bir hayat olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor. Bu iniltisiz alabora olu\u015f, k\u0131\u015ftan de\u011fil, her mevsim var ve zamanla bunda Yunus Emre gibi zevk al\u0131\u015f, be\u015feri a\u015fk\u0131 b\u0131rak\u0131p, ilahi a\u015fka y\u00f6neli\u015f vard\u0131r.<\/p>\n\n\n\n

Var olu\u015f ve yok olu\u015f aras\u0131ndaki fark\u0131ndal\u0131k, h\u00fczn\u00fc \u00e7\u00f6z\u00fclmeyen imgelerin a\u011f\u0131rl\u0131\u011f\u0131, hayat\u0131n i\u00e7inde kaybolup gitme korkusu, iz b\u0131rakma \u00e7abas\u0131, ya\u015fanmam\u0131\u015flar\u0131 yeti\u015ftirme tela\u015f\u0131\u2026 Asl\u0131nda b\u00fct\u00fcn bu ac\u0131 ve a\u011f\u0131rl\u0131\u011f\u0131n alt\u0131nda yatan, erken ya\u015fta y\u00fcklenilen sorumluluk, bast\u0131r\u0131lan bir \u00e7ocu\u011fun rahats\u0131z edi\u015fidir. \u015eairin kimseyle bir al\u0131p veremedi\u011fi yoktur. \u015eairin derdi kendisidir; bu i\u00e7 hesapla\u015fmad\u0131r. Karamsar bir \u00e7ocuk vard\u0131r \u015fairin i\u00e7inde; k\u0131s\u0131k sesini duyurmaya \u00e7al\u0131\u015fan bir \u00e7ocuk. \u015eairi rahats\u0131z eden, yazd\u0131ran da bu i\u00e7 ses, bu ikilem\u2026 \u0130\u00e7 sesi konu\u015fmaya \u00e7al\u0131\u015ft\u0131k\u00e7a, \u015fair susturuyor. Direni\u015finin k\u0131r\u0131ld\u0131\u011f\u0131 an, aynalar\u0131n\u0131 kapat\u0131yor \u015fair. Ayna puslu, \u015fairi g\u00f6remedim. \u015eair de buna cesaret edemiyor, onu rahats\u0131z eden bu kendinden ka\u00e7\u0131\u015f, i\u00e7indeki karamsar \u00e7ocukla tan\u0131\u015fmaya haz\u0131r olmama.<\/p>\n\n\n\n

Ucu a\u00e7\u0131k zamanlara ihtiyac\u0131 vard\u0131r\u2026 Zamanla bu y\u00fck\u00fcn alt\u0131nda ezilip ka\u00e7\u0131\u015f yolu ar\u0131yor. Her zaman gidebilece\u011fi kadar uzak bir yer, k\u0131y\u0131lar\u0131 dingin, yama\u00e7lar\u0131 mavi, saatleri saymad\u0131\u011f\u0131, k\u00e2busuyla uyanmad\u0131\u011f\u0131, anlatmak zorunda kalmad\u0131\u011f\u0131, ku\u015f gibi hafifledi\u011fi bir yerin \u00f6zlemini duyuyor. Ucuna vard\u0131\u011f\u0131 u\u00e7urumlar kadar su\u00e7suz hissetti\u011fi bir yer\u2026 F\u00e2ni mekanlarda baki limanlar arar, \u015fair bu y\u00fck\u00fc tasavvufa y\u00f6neltir. Arafat’ta dola\u015f\u0131r; H\u00fcseyin\u2019in, Bilal\u2019in, \u0130brahim\u2019in, Yunus\u2019un ac\u0131s\u0131n\u0131 y\u00fcklenir, kinini ta\u015f\u0131r\u2026<\/p>\n\n\n\n

\u015eair her \u015feyin fark\u0131ndad\u0131r asl\u0131nda; ona yazd\u0131ran\u0131n bu y\u00fck oldu\u011funu da bilir.\u00a0Zulada bekleyen diki\u015fsiz yaralar\u0131 kald\u0131r\u0131nca, i\u00e7inde ya\u015fan\u0131lmam\u0131\u015f bir \u00e7ocukluk, mumdan alevler ta\u015f\u0131yan bin renk, bin ne\u015fe oldu\u011funu g\u00f6r\u00fcr. Zaten ac\u0131s\u0131n\u0131n sebebi de budur. Kitab\u0131n\u0131 ac\u0131ya ithaf ederken belki de i\u00e7indeki ya\u015fanmam\u0131\u015f bir \u00e7ocuklu\u011fu kastediyor. \u0130\u00e7indeki \u00e7ocu\u011fa ithaf ediyor\u2026<\/p>\n\n\n\n

Yine de umut, cemre gibi d\u00fc\u015f\u00fcyor i\u00e7ine; ge\u00e7 de olsa tan\u0131yor gelmeyen baharlar\u0131. Renklerin nas\u0131l kirlendi\u011finin, nas\u0131l gizlendi\u011finin ayr\u0131m\u0131na var\u0131yor. Diki\u015fsiz s\u0131z\u0131lar kabu\u011funu \u00e7\u0131kar\u0131p filiz veriyor. Ama yine de kiri \u00e7\u0131kmayan bir g\u00f6mlek yakas\u0131 kalan, bulutsuz ya\u011fmur sa\u011fana\u011f\u0131 gibi s\u0131k\u0131\u015ft\u0131ran, budur \u015fairi \u015fair yapan\u2026<\/p>\n\n\n\n

\u015eiirlerin yap\u0131s\u0131na bakacak olursak;<\/p>\n\n\n\n

\u015eair hem serbest \u015fiiri, hem de hece \u015fiirini ustaca yazabiliyor. Ama serbest \u015fiirin \u00f6zg\u00fcn olmas\u0131ndan olacak, imgelerin albenisi daha fazla, edebi sanatlar daha fazla g\u00f6ze \u00e7arp\u0131yor.<\/p>\n\n\n\n

– Hece \u015fiirinde \u00e7o\u011funlukla, hece vezninin 7+7=14\u2019l\u00fc ve 6+5=11\u2019li kal\u0131b\u0131n\u0131 kullanm\u0131\u015f<\/p>\n\n\n\n

– abab \u00e7apraz kafiye ve aaab d\u00fcz kafiye \u015femas\u0131 kullanm\u0131\u015f<\/p>\n\n\n\n

Arada mizah dolu k\u0131talar, \u015faire iki farkl\u0131 karakter y\u00fckl\u00fcyor. O ciddi duru\u015f kayboluyor, hafifliyor, rahatl\u0131yor\u2026 Erguvani ak\u015famda kasveti beslerken, birden dereler yoku\u015f yukar\u0131 ak\u0131yor. \u015eairin ha\u015fmetinden ka\u00e7\u0131yor aslanlar, da\u011f ke\u00e7ilerini s\u0131rtlay\u0131p ta\u015f\u0131yor. Bu arada okur, okyanusa dalm\u0131\u015f dalg\u0131\u00e7 gibi su y\u00fcz\u00fcne nefes almaya \u00e7\u0131k\u0131yor, okurun zihnini dinlendiriyor.<\/p>\n\n\n\n

\u015eiirlerde ac\u0131, \u00f6l\u00fcm, g\u00fcnah, \u00f6m\u00fcr, yara, d\u00fc\u015f, ahiret, mah\u015fer gibi a\u011f\u0131r kelimeler \u00e7o\u011funlukta.<\/p>\n\n\n\n

H\u00fcseyin, Bilal, Yakup, Yusuf, \u0130brahim gibi isimleri; Uhud, Ahat, Araf, Hira, S\u0131dd\u0131k, Nebi gibi dini kelimeleri kullanmay\u0131 sevmesi, \u015fairin din ve tasavvuftan beslendi\u011fini g\u00f6steriyor. Bu sebeple olgun bir dil kullanm\u0131\u015f.<\/p>\n\n\n\n

S\u00f6ylenmemi\u015f yald\u0131zl\u0131 imgeler \u00e7o\u011funlukta:<\/p>\n\n\n\n

\u201cSana k\u0131rm\u0131z\u0131 yalvar\u0131yorum, yemye\u015fil mevsimim ol Mezopotamya\u201d<\/p>\n\n\n\n

\u201c\u00c7ocuktan al\u0131ngan oluyor d\u00fc\u015flerim, a\u011flamay\u0131 \u00f6\u011frendi\u011fimden beri\u201d<\/p>\n\n\n\n

\u201cSay\u0131klarken dilimden d\u00fc\u015feceksin diye, selams\u0131z sabahlara sata\u015f\u0131yorum\u201d<\/p>\n\n\n\n

\u201c\u015e\u0131mar\u0131k \u00e7ocuklar gibi g\u00f6kten y\u0131ld\u0131zlar kayd\u0131, tutacakt\u0131m ar\u015f\u0131n perdeleri indi aniden\u201d<\/p>\n\n\n\n

\u201cKalem \u015faire uzun uzun bakar, her \u015fiir \u015fairinden uzun ya\u015far”<\/p>\n","protected":false},"excerpt":{"rendered":"

“G\u00fcle D\u00fc\u015fen G\u00f6zya\u015f\u0131” Mustafa Do\u011fan’\u0131n ilk \u015fiir kitab\u0131d\u0131r. \u0130nsan aynaya bak\u0131nca kendini g\u00f6r\u00fcr ama kalbini g\u00f6remezmi\u015f derler. \u015eairlerin kalbinin aynas\u0131 \u015fiirleridir. Bir \u015fiir kitab\u0131n\u0131 de\u011ferlendirmek i\u00e7in, \u00f6ncelikle o \u015fiirlerden yans\u0131yan ki\u015fili\u011fi g\u00f6rmek laz\u0131m. Bu, psikolojik bir tahlil gibi\u2026 Bu sebeple kitab\u0131n hakk\u0131n\u0131 vermek i\u00e7in \u00f6z\u00fcmseyerek okumam gerekti. Bu kitapta ilk g\u00f6ze \u00e7arpan \u015fey, ac\u0131! Kitab\u0131n […]<\/p>\n","protected":false},"author":13995,"featured_media":159546,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"G\u00fcle D\u00fc\u015fen G\u00f6zya\u015f\u0131","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"\"G\u00fcle D\u00fc\u015fen G\u00f6zya\u015f\u0131\" Mustafa Do\u011fan'\u0131n ilk \u015fiir kitab\u0131d\u0131r. \u0130nsan aynaya bak\u0131nca kendini g\u00f6r\u00fcr ama kalbini g\u00f6remezmi\u015f derler.","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[8681,16],"tags":[],"yoast_head":"\nMustafa Do\u011fan ve \u201cG\u00fcle D\u00fc\u015fen G\u00f6zya\u015f\u0131\u201d - The Epoch Times TR<\/title>\n<meta name=\"description\" content=\""G\u00fcle D\u00fc\u015fen G\u00f6zya\u015f\u0131" Mustafa Do\u011fan'\u0131n ilk \u015fiir kitab\u0131d\u0131r. \u0130nsan aynaya bak\u0131nca kendini g\u00f6r\u00fcr ama kalbini g\u00f6remezmi\u015f derler.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/mustafa-dogan-ve-gule-dusen-gozyasi\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mustafa Do\u011fan ve \u201cG\u00fcle D\u00fc\u015fen G\u00f6zya\u015f\u0131\u201d - 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