\u201cKalp denizdir, dil ise k\u0131y\u0131.
Denizde ne varsa k\u0131y\u0131ya o vurur.
Dilini terbiye etmeden \u00f6nce y\u00fcre\u011fini terbiye et.
\u00c7\u00fcnk\u00fc s\u00f6z y\u00fcrekten gelir, dilden \u00e7\u0131kar.\u201d
Hz. Mevl\u00e2n\u00e2<\/p>\n\n\n\n
\u201cDinleyen dinlenir.\u201d<\/p>\n\n\n\n
Bu s\u00f6z\u00fc ilk kez merhum \u00d6mer Tu\u011frul \u0130nan\u00e7er\u2019den duymu\u015ftum.<\/p>\n\n\n\n
\u00dc\u00e7 katmanl\u0131 bir yap\u0131 g\u00f6rd\u00fcm s\u00f6zde.<\/p>\n\n\n\n
1. S\u00f6z dinleyen rahata erer (dinlenmek, istirahat etmek anlam\u0131yla).<\/p>\n\n\n\n
Malumunuzdur, s\u00f6z dinleyen ki\u015fi, s\u00f6z\u00fcn\u00fc dinledi\u011fi tecr\u00fcbeli ki\u015finin sayesinde ne yapsam, nas\u0131l yapsam<\/em> kayg\u0131s\u0131yla bocalamaz. Sonuca kestirmeden ula\u015farak zaman kazanm\u0131\u015f olur; b\u00f6ylece gereksiz efor sarf etmeden din\u00e7 kal\u0131r.<\/p>\n\n\n\n 2. Dinleyen ki\u015finin s\u00f6z\u00fc dinlenir.<\/p>\n\n\n\n Dinleyen, dinleyerek terbiye oldu\u011fu, \u00f6\u011frendi\u011fi, e\u011fitildi\u011fi i\u00e7in, zamanla s\u00f6z\u00fc dinlenecek ki\u015fi olgunlu\u011funa eri\u015fir. Yani s\u00f6z dinleyeni, ba\u015fkalar\u0131 da dinlemeye de\u011fer bulur. S\u00f6z dinleyerek elde etti\u011fi bilgelik sayesinde, ki\u015fi s\u00f6z s\u00f6yleme, s\u00f6yledi\u011fi s\u00f6zle muhatab\u0131na tesir etme becerisine kavu\u015fur.<\/p>\n\n\n\n 3. Dinleyen din\u2019lenir<\/em>. Yani din sahibi olur. <\/p>\n\n\n\n Dinledi\u011fi ki\u015fi onu -dinleme yoluyla- din\u00ee terbiyeyle donat\u0131r, din sahibi k\u0131lar, re\u015fit k\u0131lar. <\/p>\n\n\n\n Zaten m\u00fcr\u015fit, ir\u015fat eden, ki\u015fiyi re\u015fit k\u0131lan ( olgunla\u015ft\u0131ran, haml\u0131ktan kurtaran) ki\u015fi demektir.<\/p>\n\n\n\n Burada din sahibi olmak<\/em> kavram\u0131, bir hayat g\u00f6r\u00fc\u015f\u00fcne sahip olmak, ya\u015fant\u0131s\u0131n\u0131 sa\u011flam bir temele oturtacak d\u00fc\u015f\u00fcnce ve muhakeme g\u00fcc\u00fcne kavu\u015fmak, hayat\u0131n trajik \u00e7alkant\u0131lar\u0131 kar\u015f\u0131s\u0131nda savrulmadan, \u00f6z olgunlu\u011fuyla karar verebilmek anlam\u0131ndad\u0131r.<\/p>\n\n\n\n \u2026<\/p>\n\n\n\n Ama bununla \u00e7eli\u015fiyor g\u00f6r\u00fcnen ba\u015fka bir s\u00f6z var; kimilerine g\u00f6re \u015eeyh Edebali\u2019nin s\u00f6z\u00fc;<\/p>\n\n\n\n \u201c\u0130nsan kula\u011f\u0131ndan zehirlenir.\u201d<\/p>\n\n\n\n \u00d6yle ya, her s\u00f6ylenene kulak kabart\u0131rsan yolunu kaybedebilirsin.<\/p>\n\n\n\n \u015eeytan da kulaklara f\u0131s\u0131ldam\u0131yor mu? Cennetteyken insan\u0131 s\u00f6zleriyle kand\u0131rmad\u0131 m\u0131?<\/p>\n\n\n\n Bu ifadeye g\u00f6re de her s\u00f6ze itibar etmemeli, her lafa kulak asmamal\u0131.<\/p>\n\n\n\n Do\u011frusu, enine boyuna tart\u0131p, \u00f6l\u00e7\u00fcp bi\u00e7mek laz\u0131m s\u00f6yleneni.<\/p>\n\n\n\n S\u00f6ylenen ne, s\u00f6yleyen kim, s\u00f6z kime s\u00f6yleniyor, ona bakmak laz\u0131m.<\/p>\n\n\n\n \u2026<\/p>\n\n\n\n Bu \u00e7eli\u015fkiden ben \u015fu anlam\u0131 \u00e7\u0131kar\u0131yorum: s\u00f6ylenen s\u00f6z\u00fcn de\u011feri, s\u00f6yleyenin kimli\u011fiyle muteber.<\/p>\n\n\n\n Ne s\u00f6ylendi\u011finden ziyade kimin s\u00f6yledi\u011fi, s\u00f6ze \u00f6nem kazand\u0131r\u0131yor.<\/p>\n\n\n\n \u201cS\u00f6yleyene de\u011fil s\u00f6yletene bak\u201d da derler ama \u015fimdi oraya a\u00e7\u0131lmayal\u0131m.<\/p>\n\n\n\n \u2026<\/p>\n\n\n\n Ben bug\u00fcn bir insan g\u00fczelini dinledim.<\/p>\n\n\n\n Sesini, tonlamalar\u0131n\u0131, kelimelerini, kelimelerinin aras\u0131ndaki bo\u015fluklar\u0131, harflerini, c\u00fcmlelerini, o c\u00fcmlelerin ruha katt\u0131\u011f\u0131 manalar\u0131\u2026<\/p>\n\n\n\n O manalar\u0131n kalbe katt\u0131\u011f\u0131 sarho\u015fluk hissini\u2026<\/p>\n\n\n\n Kula\u011f\u0131mla bal i\u00e7iyormu\u015f gibi bir hisse kap\u0131ld\u0131m.<\/p>\n\n\n\n \u2026<\/p>\n\n\n\n Demem o ki, tat alma duyusu dilde de\u011filmi\u015f sadece, insan be\u015f duyusuyla da tat al\u0131rm\u0131\u015f.<\/p>\n\n\n\n G\u00f6rmenin tad\u0131, duyman\u0131n tad\u0131, dokunman\u0131n tad\u0131, i\u015fitmenin tad\u0131, s\u00f6ylemenin tad\u0131 varm\u0131\u015f. Biliyordum, \u015fimdi ayr\u0131ca idrak ettim.<\/p>\n\n\n\n Dil dedi\u011fin tat almak bir yana, -s\u00f6zleriyle – tat vermek i\u00e7inmi\u015f belki de\u2026<\/p>\n\n\n\n \u2026<\/p>\n\n\n\n Birinin gelip hayat\u0131n\u0131z\u0131 g\u00fczelle\u015ftirmesini bekliyorsunuz sihirli de\u011fne\u011fiyle; \u00f6yle olsun, ama\u2026<\/p>\n\n\n\n Siz en son ne zaman bir kalbe tat katt\u0131n\u0131z?<\/p>\n","protected":false},"excerpt":{"rendered":" \u201cKalp denizdir, dil ise k\u0131y\u0131.Denizde ne varsa k\u0131y\u0131ya o vurur.Dilini terbiye etmeden \u00f6nce y\u00fcre\u011fini terbiye et.\u00c7\u00fcnk\u00fc s\u00f6z y\u00fcrekten gelir, dilden \u00e7\u0131kar.\u201dHz. Mevl\u00e2n\u00e2 \u201cDinleyen dinlenir.\u201d Bu s\u00f6z\u00fc ilk kez merhum \u00d6mer Tu\u011frul \u0130nan\u00e7er\u2019den duymu\u015ftum. \u00dc\u00e7 katmanl\u0131 bir yap\u0131 g\u00f6rd\u00fcm s\u00f6zde. 1. S\u00f6z dinleyen rahata erer (dinlenmek, istirahat etmek anlam\u0131yla). Malumunuzdur, s\u00f6z dinleyen ki\u015fi, s\u00f6z\u00fcn\u00fc dinledi\u011fi tecr\u00fcbeli […]<\/p>\n","protected":false},"author":14002,"featured_media":161248,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"S\u00f6z - tat","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"Kalp denizdir, dil ise k\u0131y\u0131. Denizde ne varsa k\u0131y\u0131ya o vurur. Dilini terbiye etmeden \u00f6nce y\u00fcre\u011fini terbiye et. Hz. Mevl\u00e2n\u00e2","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[9240],"tags":[],"yoast_head":"\n