{"id":166872,"date":"2026-04-19T08:22:01","date_gmt":"2026-04-19T05:22:01","guid":{"rendered":"https:\/\/epochtimestr.com\/?p=166872"},"modified":"2026-04-19T08:22:02","modified_gmt":"2026-04-19T05:22:02","slug":"huzur-isyandadir","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/huzur-isyandadir","title":{"rendered":"\u201cHuzur \u0130syandad\u0131r!\u201d"},"content":{"rendered":"\n

Ben anam\u0131n iyi \u00e7ocu\u011fuyum, korkma
Nereye gitsem iki bilet; biri sana d\u00f6nmek i\u00e7in
H\u00fcsn\u00fc Arkan<\/p>\n\n\n\n

G\u00fcndeme dair \u015feyler yazmamaya \u00f6zen g\u00f6steririm genelde. \u00c7\u00fcnk\u00fc \u00fclkemizde g\u00fcndem, hepimiz biliriz ki anl\u0131k de\u011fi\u015fir. Gece yatarken yar\u0131na dair plan yapanlar sabaha neye uyanacaklar\u0131n\u0131 kestiremezler. \u00dclkemizin s\u00fcrprizlerle dolu olmas\u0131, arif olanlar i\u00e7in hi\u00e7 de s\u00fcrpriz de\u011fildir. Bu \u00f6ng\u00f6r\u00fclemezlik bizi diri ve temkinli tutar; gerilim ve heyecan i\u00e7inde ya\u015famak, hayat\u0131m\u0131z\u0131n ola\u011fan bir par\u00e7as\u0131d\u0131r.<\/p>\n\n\n\n

G\u00fcncel mevzular genellikle yar\u0131na devredilmez, \u00e7abuk unutulur. Sadece \u015fu milenyumda ya\u015fad\u0131klar\u0131m\u0131z -askeri muht\u0131ralar, \u00f6l\u00fcm kal\u0131m meselesi se\u00e7imler, \u00fclkenin bekas\u0131 endi\u015fesi i\u00e7indeki bir y\u0131\u011f\u0131n s\u00fcre\u00e7, on be\u015f temmuz, ekonomik darbeler, pandemi, deprem, g\u00fcnlerce g\u00fcndemden d\u00fc\u015fmeyen kad\u0131n cinayetleri, faili me\u00e7hul kay\u0131p k\u0131zlar\u2026- kimin hat\u0131r\u0131nda sahi?<\/p>\n\n\n\n

Hayat\u0131 g\u00fcnl\u00fck t\u00fcketiyoruz, taze ekmek gibi\u2026 Yar\u0131n yeni bir g\u00fcn ve g\u00fcndem sat\u0131n al\u0131yoruz.<\/em><\/p>\n\n\n\n

G\u00fcndeme dair \u015feyler yazmay\u0131 tercih etmem; isterim ki yazd\u0131klar\u0131m zamans\u0131z olsun. Hangi tarihte okunursa okunsun, okuyana bir \u015feyler kats\u0131n, hissettirsin. Yeni ve taze kals\u0131n.<\/p>\n\n\n\n

\u2026<\/p>\n\n\n\n

Fakat bu g\u00fcnlerde ya\u015fad\u0131klar\u0131m\u0131z, ard\u0131 ard\u0131na patlak veren okul sald\u0131r\u0131lar\u0131, b\u00fct\u00fcn serinkanl\u0131l\u0131\u011f\u0131ma ra\u011fmen allak bullak olmama yol a\u00e7t\u0131. Can\u0131na k\u0131y\u0131lan masum \u00e7ocuklar\u0131n, sa\u011f kal\u0131p da \u00f6m\u00fcr boyu travma ya\u015fayacak \u00e7ocuklar\u0131n g\u00f6r\u00fcnt\u00fcleri g\u00f6zlerimin \u00f6n\u00fcnden gitmiyor. Katilin, o bebek y\u00fczl\u00fc \u00e7ocu\u011fun, bu kadar k\u00fc\u00e7\u00fck bir ya\u015fta, b\u00f6yle ac\u0131mas\u0131z bir caniye d\u00f6n\u00fc\u015fmesi de g\u00f6z ard\u0131 edilemeyecek bir yara. Rakel Dink, kalle\u015f bir suikast sonucu kaybetti\u011fi e\u015fi Hrant Dink\u2019in ard\u0131ndan \u015funlar\u0131 yazm\u0131\u015ft\u0131: \u201cBir bebekten bir katil yaratan karanl\u0131\u011f\u0131 sorgulamadan, hi\u00e7bir \u015fey yap\u0131lmaz karde\u015flerim\u2026\u201d<\/p>\n\n\n\n

B\u00f6yle b\u00fcy\u00fck bir karanl\u0131\u011f\u0131, b\u00f6yle b\u00fcy\u00fck bir toplumsal meseleyi ne bir yaz\u0131ya s\u0131\u011fd\u0131rabilirim, ne de b\u00f6yle b\u00fcy\u00fck bir soruyu tek cevapla a\u00e7\u0131klayabilirim. O kadar \u00e7ok bile\u015feni var ki problemin\u2026<\/p>\n\n\n\n

\u2026<\/p>\n\n\n\n

Nasreddin Hoca ibret verici k\u0131ssalar\u0131n birinde, samanl\u0131kta kaybetti\u011fi anahtar\u0131, sokak lambas\u0131n\u0131n alt\u0131nda aramaktad\u0131r. \u201cNeden samanl\u0131kta de\u011fil de burada ar\u0131yorsun?\u201d diye soranlara \u015f\u00f6yle cevap verir: \u201c\u00c7\u00fcnk\u00fc buras\u0131 daha ayd\u0131nl\u0131k!\u201d<\/p>\n\n\n\n

Hoca bizleri ters k\u00f6\u015fe yaparak \u015funu anlatmaktad\u0131r: \u00e7\u00f6z\u00fcm\u00fc problemin kayna\u011f\u0131ndan ba\u015fka yerde aramak sa\u00e7mal\u0131kt\u0131r. Fakat insanlar\u0131n bir\u00e7o\u011fu, kolay\u0131na gelen palyatif \u00e7\u00f6z\u00fcmlerle as\u0131l meseleden uzakla\u015f\u0131r.<\/p>\n\n\n\n

Evet, sorun nereden kaynaklan\u0131yorsa, \u00e7\u00f6z\u00fcm de oradad\u0131r!<\/p>\n\n\n\n

\u2026<\/p>\n\n\n\n

Problemin bir\u00e7ok bile\u015feni var dedim. \u0130\u015fte onlardan biri, ama ana par\u00e7alardan biri:<\/p>\n\n\n\n

Modern d\u00fcnyada insan insandan uzakla\u015ft\u0131, dolay\u0131s\u0131yla insanl\u0131ktan uzakla\u015ft\u0131.<\/p>\n\n\n\n

Oysa insan yaras\u0131n\u0131 insanla sarar, insan\u0131n s\u0131z\u0131s\u0131n\u0131 insan al\u0131r. \u0130nsan insan\u0131n aynas\u0131d\u0131r; birbirimize bakarak kendimizi ayarlar, d\u00fczeltir, y\u00f6n tayin ederiz.<\/p>\n\n\n\n

Jean Paul Sartre \u201cCehennem (\u00f6teki) insand\u0131r.\u201d dedi. Biz bunu d\u00fcz anlam\u0131yla ald\u0131k, muhatab\u0131m\u0131z\u0131 cehennem bildik ve hayat\u0131m\u0131z\u0131 cehennem k\u0131ld\u0131k. Kavram\u0131n d\u00fcz anlam\u0131na mefhumu muhalifinden bakarak, cennetin de insan oldu\u011funu anlamal\u0131yd\u0131k.<\/p>\n\n\n\n

Modernite u\u011fruna insan\u0131n, yani kendimizin hayli uza\u011f\u0131na d\u00fc\u015ft\u00fck. Do\u011fulu ruhumuza bat\u0131l\u0131 kafa giyindik. Kendimizi ba\u015fkalar\u0131n\u0131n -yabanc\u0131lar\u0131n- kelimeleriyle tan\u0131mlad\u0131k. Modern d\u00fcnyada art\u0131k herkes birbirini tekinsiz buluyor. Kimse kimsenin \u00e7ocu\u011funun ba\u015f\u0131n\u0131 ok\u015fayam\u0131yor, kimse yekdi\u011ferinin s\u0131rt\u0131n\u0131 s\u0131vazlayam\u0131yor. Oysa sevmek dokunmakt\u0131<\/em>. Art\u0131k birbirimize dokunam\u0131yor, temas edemiyor, bi\u00e7im veremiyoruz. \u00c7\u00fcnk\u00fc herkes, kar\u015f\u0131s\u0131ndakinin potansiyel bir sap\u0131k oldu\u011funa \u015fartland\u0131r\u0131lm\u0131\u015f. Herkesin kar\u015f\u0131s\u0131ndakinden k\u00f6t\u00fcl\u00fck bekledi\u011fi ve bu y\u00fczden hi\u00e7bir iyili\u011fin ye\u015fermedi\u011fi bir iklimdeyiz.<\/p>\n\n\n\n

Art\u0131k ekranlar arac\u0131l\u0131\u011f\u0131yla ya\u015f\u0131yor, ekranlar arac\u0131l\u0131\u011f\u0131yla yak\u0131nla\u015f\u0131yoruz (!)<\/p>\n\n\n\n

Art\u0131k birbirimize ayna de\u011filiz; birbirimize de\u011fil, ekranlara bak\u0131yoruz.<\/p>\n\n\n\n

\u0130nsan olmaktan birey olmaya terfi(!) ettik.<\/p>\n\n\n\n

\u2026<\/p>\n\n\n\n

Hayata ekran \u00e7eperlerinden bakmak aram\u0131zdaki mesafeyi \u00e7o\u011falt\u0131yor.<\/p>\n\n\n\n

\u0130leti\u015fmemiz de\u011fil, sahiden konu\u015fmam\u0131z laz\u0131m. Konu\u015fabilmek i\u00e7in kar\u015f\u0131m\u0131zdakini (e\u015fimizi, dostumuzu, \u00e7ocu\u011fumuzu\u2026) sahiden dinlememiz gerek. Kendimizi do\u011fru anlatabilmek i\u00e7in kar\u015f\u0131m\u0131zdakini do\u011fru anlayabilmemiz, g\u00fcven duyabilmemiz i\u00e7in, g\u00fcven verebilmemiz gerekiyor.<\/p>\n\n\n\n

\u2026<\/p>\n\n\n\n

Biz insan olmaktan ilk nerede uzakla\u015ft\u0131k biliyor musunuz? Bize derdini a\u00e7an, yaras\u0131n\u0131 g\u00f6steren dostumuza, ithal k\u00fclt\u00fcrden ald\u0131\u011f\u0131m\u0131z ilhamla, \u201cO senin sorunun!\u201d dedi\u011fimiz zaman\u2026<\/p>\n\n\n\n

\u2026<\/p>\n\n\n\n

Yaz\u0131n\u0131n ba\u015fl\u0131\u011f\u0131 \u201chalk\u0131 kin ve nefrete tahrik ve isyana te\u015fvik etmek\u201d i\u00e7in de\u011fil, haz\u0131r buldu\u011fumuz, \u00f6n\u00fcm\u00fcze konan, kal\u0131pla\u015fm\u0131\u015f modern ya\u015fam alg\u0131lar\u0131n\u0131, bi\u00e7imlerini ve \u00e7\u00f6z\u00fcmlerini teredd\u00fcts\u00fcz kabul etmemek, sorgulamak, itiraz hakk\u0131m\u0131z\u0131 mahfuz ve diri tutmak amac\u0131na y\u00f6neliktir.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc bilirsiniz, iman (l\u00e2 il\u00e2he\u2026<\/em>) isyanla ba\u015flar.<\/p>\n\n\n\n

\u2026<\/p>\n\n\n\n

Biliyorum, birbiriyle i\u00e7 i\u00e7e ge\u00e7mi\u015f, bir y\u0131\u011f\u0131n tezat ifade eden, karmakar\u0131\u015f\u0131k \u015feyler s\u00f6yl\u00fcyorum.<\/p>\n\n\n\n

Ama hayat tam da bu de\u011fil mi zaten?<\/p>\n","protected":false},"excerpt":{"rendered":"

Ben anam\u0131n iyi \u00e7ocu\u011fuyum, korkmaNereye gitsem iki bilet; biri sana d\u00f6nmek i\u00e7inH\u00fcsn\u00fc Arkan G\u00fcndeme dair \u015feyler yazmamaya \u00f6zen g\u00f6steririm genelde. \u00c7\u00fcnk\u00fc \u00fclkemizde g\u00fcndem, hepimiz biliriz ki anl\u0131k de\u011fi\u015fir. Gece yatarken yar\u0131na dair plan yapanlar sabaha neye uyanacaklar\u0131n\u0131 kestiremezler. \u00dclkemizin s\u00fcrprizlerle dolu olmas\u0131, arif olanlar i\u00e7in hi\u00e7 de s\u00fcrpriz de\u011fildir. Bu \u00f6ng\u00f6r\u00fclemezlik bizi diri ve temkinli […]<\/p>\n","protected":false},"author":14002,"featured_media":161248,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"g\u00fcndem","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"G\u00fcndeme dair \u015feyler yazmamaya \u00f6zen g\u00f6steririm genelde. \u00c7\u00fcnk\u00fc \u00fclkemizde g\u00fcndem, hepimiz biliriz ki anl\u0131k de\u011fi\u015fir.","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[9240],"tags":[],"yoast_head":"\n\u201cHuzur \u0130syandad\u0131r!\u201d - The Epoch Times TR<\/title>\n<meta name=\"description\" content=\"G\u00fcndeme dair \u015feyler yazmamaya \u00f6zen g\u00f6steririm genelde. \u00c7\u00fcnk\u00fc \u00fclkemizde g\u00fcndem, hepimiz biliriz ki anl\u0131k de\u011fi\u015fir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/huzur-isyandadir\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cHuzur \u0130syandad\u0131r!\u201d - 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