Barabbas hikayesi kanonik d\u00f6rt \u0130ncil\u2019de de yer alan ibretlik bir hik\u00e2yedir. Barabbas, katil, zalim ve \u0131rz d\u00fc\u015fman\u0131 bir haydut oldu\u011fu i\u00e7in, Romal\u0131lar\u0131n Yahudiye Valisi Pontius Pilatus taraf\u0131ndan zindana at\u0131lm\u0131\u015ft\u0131. Barabbas’\u0131n zindan arkada\u015f\u0131 da Hz. \u0130sa’yd\u0131. Yahudiler i\u00e7in \u00f6nemli bir yere sahip olan F\u0131s\u0131h Bayramlar\u0131nda Romal\u0131lar\u0131n yerle\u015fik geleneklerine g\u00f6re valiler zindandaki mahk\u00fbmlardan birini halk\u0131n se\u00e7imi \u00fczerine affederlerdi.\u00a0<\/p>\n\n\n\n
D\u00f6nemin F\u0131s\u0131h Bayram\u0131nda Pilatus, birisini serbest b\u0131rakmak \u00fczere Barabbas ve Hz. \u0130sa’y\u0131 halk\u0131n \u00f6n\u00fcne \u00e7\u0131kart\u0131p hangisinin serbest b\u0131rakaca\u011f\u0131n\u0131 halka sordu. Geleneksel dinlerine zarar verdi\u011fi gerek\u00e7esiyle, Hz. \u0130sa\u2019y\u0131 d\u00fc\u015fman bilen halk, y\u00fcksek k\u00e2hinlerin de k\u0131\u015fk\u0131rtmas\u0131yla birlikte \u0130sa\u2019n\u0131n de\u011fil Barabbas\u2019\u0131n serbest b\u0131rak\u0131lmas\u0131n\u0131 istedi. Yani halk, Hz. \u0130sa\u2019y\u0131 de\u011fil, cinayet ve \u0131rza tecav\u00fcz\u00fcn temsilcisi Barabbas\u2019\u0131 tercih etti.<\/p>\n\n\n\n
Pilatus: \u201cO zaman Mesih denilen \u0130sa\u2019y\u0131 ne yapay\u0131m?\u201d diye sordu. Halk, var g\u00fc\u00e7leriyle \u201cDire\u011fe gerilsin!\u201d diye ba\u011f\u0131rd\u0131 (Matta). Pilatus \u0131srar ederek \u201cNeden? Bu adam ne k\u00f6t\u00fcl\u00fck etti? \u00d6l\u00fcm\u00fc hak edecek bir su\u00e7unu g\u00f6rmedim, dayak att\u0131rd\u0131ktan sonra onu serbest b\u0131rakaca\u011f\u0131m\u201d dedi (Luka). Pilatus giri\u015fimlerinin i\u015fe yaramad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc. Sonra onlara \u201cBu adam\u0131n kan\u0131ndan ben sorumlu de\u011filim. \u00d6tesini siz d\u00fc\u015f\u00fcn\u00fcn\u201d dedi. Bu s\u00f6zler de halk\u0131 karar\u0131ndan vazge\u00e7irmedi. \u00dcstelik halk, \u201cOnun kan\u0131n\u0131n hesab\u0131 bizden ve \u00e7ocuklar\u0131m\u0131zdan sorulsun\u201d dediler (Matta).<\/p>\n\n\n\n
Sonu\u00e7 olarak Hz. \u0130sa’y\u0131 halk\u0131n se\u00e7imi \u00fczerine \u00e7arm\u0131ha gerdiler. Barabbas da serbest kal\u0131r kalmaz ilk i\u015f olarak birini \u00f6ld\u00fcrd\u00fc, bir ba\u015fkas\u0131n\u0131n da \u0131rz\u0131na ge\u00e7ti ve yeniden hapse at\u0131ld\u0131. Ertesi y\u0131l F\u0131s\u0131h bayram\u0131nda affedilmeye aday iki su\u00e7ludan biri yine Barabbas\u2019t\u0131 ve halk bu sefer de Barabbas\u2019\u0131n affedilmesi lehinde oy kulland\u0131. Bu toplumlar, \u201cBarabbas toplumu<\/strong>\u201d olarak an\u0131lmaktad\u0131r.<\/p>\n\n\n\n Bir tencere kaynar suyun i\u00e7ine bir kurba\u011fa atarsan\u0131z, kurba\u011fa kaynar suyun s\u0131cakl\u0131\u011f\u0131n\u0131 hissetti\u011fi anda can havliyle tencereden d\u0131\u015far\u0131 f\u0131rlay\u0131p kendini kurtarmaya \u00e7al\u0131\u015facakt\u0131r.<\/p>\n\n\n\n Ama ayn\u0131 kurba\u011fay\u0131 i\u00e7i oda s\u0131cakl\u0131\u011f\u0131nda so\u011fuk suyla dolu tencerenin i\u00e7ine koyup tencereyi k\u0131s\u0131k ate\u015fte yava\u015f yava\u015f \u0131s\u0131t\u0131rsan\u0131z kurba\u011fa durumdan hi\u00e7 rahats\u0131z olmaz, hatta su \u0131s\u0131nd\u0131k\u00e7a keyif bile al\u0131r. Su yava\u015f yava\u015f kaynama noktas\u0131na gelirken kurba\u011fan\u0131n v\u00fccudu bu tehlikeli de\u011fi\u015fime adapte olmaya \u00e7al\u0131\u015f\u0131r. Sonunda su kaynar ama art\u0131k kurba\u011fan\u0131n tencereden d\u0131\u015far\u0131 f\u0131rlayacak enerjisi kalmam\u0131\u015ft\u0131r. Kurba\u011fa b\u00f6ylece sessizce tencerenin i\u00e7inde can verir.<\/p>\n\n\n\n Sosyolojide ve kitle psikolojisinde buna Ha\u015flanm\u0131\u015f kurba\u011fa sendromu<\/strong> denir.<\/p>\n\n\n\n D\u00fcnyan\u0131n herhangi bir \u00fclkesinde insanlara bir gecede t\u00fcm \u00f6zg\u00fcrl\u00fcklerini ellerinden alaca\u011f\u0131n\u0131z\u0131, maa\u015flar\u0131n\u0131 vermeyece\u011finizi, adaletin yok olaca\u011f\u0131n\u0131 s\u00f6ylerseniz, herkes o kurba\u011fa gibi can havliyle tepki g\u00f6sterir sisteme kar\u015f\u0131 koyar ve ka\u00e7maya \u00e7al\u0131\u015f\u0131r.<\/p>\n\n\n\n Ama egemen s\u0131n\u0131flar bunu asla b\u00f6yle yapmaz.<\/p>\n\n\n\n S\u0131cakl\u0131\u011f\u0131 yava\u015f yava\u015f artt\u0131r\u0131rlar. Enflasyonu yava\u015f yava\u015f y\u00fckseltirler. Vergileri yava\u015f yava\u015f hayat\u0131m\u0131z\u0131n her alan\u0131na sokarlar. Adaletsizlik normalle\u015finceye kadar dozunu milim milim artt\u0131r\u0131rlar. Etraf\u0131n\u0131zdaki herkes bu yava\u015f \u00f6l\u00fcme adapte olmaya \u00e7al\u0131\u015f\u0131rken siz de s\u00fcr\u00fcye uyar, idare etmeye ba\u015flars\u0131n\u0131z. “Herkes bu s\u0131k\u0131nt\u0131y\u0131 \u00e7ekiyor, ben mi de\u011fi\u015ftirece\u011fim d\u00fcnyay\u0131” diyerek yava\u015f yava\u015f ortama ayak uydurursunuz. Bu k\u00fclt\u00fcr sizin sorgulama yetene\u011finizi, liderli\u011finizi ve bireysel uyan\u0131\u015f\u0131n\u0131z\u0131 yava\u015f yava\u015f, siz fark\u0131na varamadan frenler.<\/p>\n\n\n\n D\u00fc\u015f\u00fcn\u00fcn, her insan\u0131n hayat\u0131nda o an mutlaka ya\u015fanm\u0131\u015ft\u0131r. Ters giden bir \u015feyleri fark etti\u011finiz ama etraf\u0131n\u0131zdaki herkes sustu\u011fu i\u00e7in sizin de yava\u015f yava\u015f kabullendi\u011finiz o an.<\/p>\n\n\n\n Neden sustunuz? \u00c7\u00fcnk\u00fc o tencerenin i\u00e7inde yaln\u0131z olmad\u0131\u011f\u0131n\u0131z\u0131, herkesin sizinle birlikte yava\u015f yava\u015f ha\u015fland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyordunuz. Yani \u00f6zetle bizi bitiren ani darbeler de\u011fil yava\u015f yava\u015f al\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131m\u0131z kan\u0131ksad\u0131\u011f\u0131m\u0131z k\u00fclt\u00fcrd\u00fcr, ya\u015fam bi\u00e7imidir.<\/p>\n\n\n\n Bug\u00fcn g\u00f6r\u00fcyoruz ki tencerenin alt\u0131n\u0131 en \u00e7ok harlayanlar kurba\u011falar\u0131n adaptasyon yetene\u011fini en \u00e7ok \u00f6venlerdir. As\u0131l tehlike suyun s\u0131cakl\u0131\u011f\u0131 de\u011fil sizin o s\u0131cakl\u0131\u011fa al\u0131\u015fm\u0131\u015f olman\u0131zd\u0131r.<\/p>\n\n\n\nHa\u015flanm\u0131\u015f Kurba\u011fa Sendromu<\/strong><\/h3>\n\n\n\n