Tarihin sayfalar\u0131, g\u00fc\u00e7 dengelerinin de\u011fi\u015fti\u011fi b\u00fcy\u00fck k\u0131r\u0131lma anlar\u0131yla doludur. 642 y\u0131l\u0131nda Nihavent Sava\u015f\u0131 ile Sasanilerin y\u0131k\u0131l\u0131\u015f\u0131, \u0130slam d\u00fcnyas\u0131 i\u00e7in “Fethu\u2019l-F\u00fctuh” yani “fetihlerin fetihi” olarak adland\u0131r\u0131lan yeni bir d\u00f6nemin kap\u0131lar\u0131n\u0131 aralam\u0131\u015ft\u0131. Ancak bu kutlu kap\u0131dan ge\u00e7i\u015fin, Orta Asya bozk\u0131rlar\u0131nda ya\u015fayan T\u00fcrkler i\u00e7in hi\u00e7 de huzurlu bir s\u00fcre\u00e7 olmad\u0131\u011f\u0131n\u0131, tarihsel ger\u00e7ekler t\u00fcm \u00e7\u0131plakl\u0131\u011f\u0131yla y\u00fcz\u00fcm\u00fcze vuruyor.<\/p>\n\n\n\n
Emeviler d\u00f6neminde b\u00f6lgeye g\u00f6nderilen Kuteybe bin M\u00fcslim, tarihe “fetih” ad\u0131yla ge\u00e7en ancak \u00f6z\u00fcnde kanl\u0131 bir korku politikas\u0131n\u0131 bar\u0131nd\u0131ran icraat\u0131n uygulay\u0131c\u0131s\u0131yd\u0131. Bug\u00fcn kaynaklarda, Talkan\u2019da ya\u015fanan deh\u015fet, kad\u0131n – \u00e7ocuk g\u00f6zetmeksizin yap\u0131lan k\u0131y\u0131mlar ve C\u00fcrcan\u2019da verilen s\u00f6zlerin \u00e7i\u011fnenerek 40 bin insan\u0131n hunharca katledilmesi, d\u00f6nemin karanl\u0131k y\u00fcz\u00fcn\u00fc simgeleyen ac\u0131 \u00f6rneklerdir. \u015eair el-E\u015fkari\u2019nin dizeleri ve Taberi\u2019nin eserlerinde yer alan o t\u00fcyler \u00fcrpertici betimlemeler, bu co\u011frafyada sadece bir dinin de\u011fil, bir halk\u0131n a\u011f\u0131r bedeller \u00f6dedi\u011finin kan\u0131t\u0131d\u0131r.<\/p>\n\n\n\n
Din, do\u011fas\u0131 gere\u011fi insan\u0131n \u00f6zg\u00fcr iradesiyle, huzur ve saadet aray\u0131\u015f\u0131yla se\u00e7ti\u011fi bir de\u011ferdir. Ancak T\u00fcrklerin \u0130slam\u2019a ge\u00e7i\u015f s\u00fcrecinde bu tabu, “k\u0131l\u0131\u00e7 zoru” ve “korku iklimi” ile \u015fekillenmi\u015ftir. Emevilerin a\u011f\u0131r bask\u0131s\u0131 ve mezalim alt\u0131nda ezilen T\u00fcrk toplumu, uzun bir s\u00fcre bu politikan\u0131n do\u011frudan ma\u011fduru olmu\u015ftur.<\/p>\n\n\n\n
D\u00f6nemin seyrini de\u011fi\u015ftiren ise Emevilerin y\u0131k\u0131l\u0131p Abbasilerin ba\u015fa ge\u00e7mesiyle gelen daha “\u0131l\u0131ml\u0131” politikalar olmu\u015ftur. Abbasi idaresi alt\u0131nda devlet mekanizmas\u0131na entegre olmaya ba\u015flayan T\u00fcrkler, Talas Sava\u015f\u0131 gibi d\u00f6n\u00fcm noktalar\u0131nda \u0130slam d\u00fcnyas\u0131n\u0131n savunucusu haline gelmi\u015flerdir.<\/p>\n\n\n\n
Bug\u00fcn, T\u00fcrklerin \u0130slamiyet\u2019e katk\u0131lar\u0131n\u0131 ve dini onurland\u0131rma \u00e7abalar\u0131n\u0131 kimse ink\u00e2r edemez. \u0130slam medeniyetine katt\u0131klar\u0131 de\u011ferler, bug\u00fcn \u0130slam tarihinin ayr\u0131lmaz bir par\u00e7as\u0131d\u0131r. Ancak bu b\u00fcy\u00fck tarihsel d\u00f6n\u00fc\u015f\u00fcm\u00fcn, k\u0131l\u0131\u00e7 darbeleriyle, kaz\u0131klara oturtulan cesetlerle ve b\u00fcy\u00fck bir kan d\u00f6kme s\u00fcrecinin ard\u0131ndan ba\u015flad\u0131\u011f\u0131n\u0131 unutmak, tarihin vicdan\u0131na haks\u0131zl\u0131k etmek olur. \u0130slam\u2019a ge\u00e7i\u015fimiz onurlu bir s\u00fcre\u00e7tir, ancak kabul etmek gerekir ki bu yol, maalesef ziyadesiyle kanl\u0131 bir ba\u015flang\u0131ca sahne olmu\u015ftur.<\/p>\n\n\n\n
Ge\u00e7mi\u015fiyle y\u00fczle\u015febilen toplumlar, gelece\u011fi daha sa\u011fl\u0131kl\u0131 in\u015fa edebilirler. Tarihi, hamasetle de\u011fil, belgelere ve ya\u015fanan ac\u0131lara duyulan sayg\u0131yla okumak, o d\u00f6nemde hayat\u0131n\u0131 kaybeden insanlar\u0131n aziz hat\u0131ras\u0131na kar\u015f\u0131 bir borcumuzdur.<\/p>\n","protected":false},"excerpt":{"rendered":"
Tarihin sayfalar\u0131, g\u00fc\u00e7 dengelerinin de\u011fi\u015fti\u011fi b\u00fcy\u00fck k\u0131r\u0131lma anlar\u0131yla doludur. 642 y\u0131l\u0131nda Nihavent Sava\u015f\u0131 ile Sasanilerin y\u0131k\u0131l\u0131\u015f\u0131, \u0130slam d\u00fcnyas\u0131 i\u00e7in “Fethu\u2019l-F\u00fctuh” yani “fetihlerin fetihi” olarak adland\u0131r\u0131lan yeni bir d\u00f6nemin kap\u0131lar\u0131n\u0131 aralam\u0131\u015ft\u0131. Ancak bu kutlu kap\u0131dan ge\u00e7i\u015fin, Orta Asya bozk\u0131rlar\u0131nda ya\u015fayan T\u00fcrkler i\u00e7in hi\u00e7 de huzurlu bir s\u00fcre\u00e7 olmad\u0131\u011f\u0131n\u0131, tarihsel ger\u00e7ekler t\u00fcm \u00e7\u0131plakl\u0131\u011f\u0131yla y\u00fcz\u00fcm\u00fcze vuruyor. Emeviler d\u00f6neminde […]<\/p>\n","protected":false},"author":14013,"featured_media":167144,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"T\u00fcrkler - \u0130slam","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"T\u00fcrklerin \u0130slam\u2019a ge\u00e7i\u015fi onurlu bir s\u00fcre\u00e7tir, ancak kabul etmek gerekir ki bu yol, maalesef ziyadesiyle kanl\u0131 bir ba\u015flang\u0131ca sahne olmu\u015ftur.","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[11361],"tags":[],"yoast_head":"\n