\u201cY\u0131lan Hik\u00e2yesi\u201d bildi\u011finiz gibi bir t\u00fcrl\u00fc sonuca ba\u011flanamayan, uzay\u0131p giden, durup durup g\u00fcndeme gelen ve ger\u00e7ekle\u015fmeyen konularda kullan\u0131lan tabirdir.<\/p>\n\n\n\n
Peki, bu y\u0131lan hik\u00e2yesi nedir, nereden \u00e7\u0131km\u0131\u015f bu tabir?<\/p>\n\n\n\n
Literat\u00fcr\u00fc inceledi\u011fimizde pek \u00e7ok y\u0131lan hik\u00e2yesine rastlar\u0131z. Bu tabirin ba\u015frol oyuncusu y\u0131lan, menfi nitelik ta\u015f\u0131yan bir canl\u0131 olmakla birlikte, kendine zarar vermeyene sald\u0131rmayan bir s\u00fcr\u00fcngendir. Y\u0131lanla ilgili masallar, romanlar, \u015fiirler, atas\u00f6zleri yaz\u0131lm\u0131\u015ft\u0131r. Deri sanayine, ila\u00e7 sanayine girmi\u015ftir. S\u00fcmerlerden bu yana t\u0131bb\u0131n sembol\u00fc olmu\u015ftur. Genel anlamda hekimlik, veteriner hekimli\u011fi, di\u015f hekimli\u011fi, eczac\u0131l\u0131k gibi dallar\u0131n hepsinin sembolleri y\u0131land\u0131r. Sa\u011fl\u0131k Bakanl\u0131\u011f\u0131\u2019n\u0131n ambleminde bile y\u0131lan vard\u0131r. Bu sembol insanlar\u0131n do\u011fadan kopamayacaklar\u0131n\u0131n, do\u011fa ile i\u00e7 i\u00e7e ya\u015famak zorunda olduklar\u0131n\u0131n bir g\u00f6stergesidir.<\/p>\n\n\n\n
Hik\u00e2yemize gelince: Zaman\u0131n birinde bir oduncu, ormanda odun keserken \u00e7al\u0131lar aras\u0131nda bir y\u0131lan g\u00f6rm\u00fc\u015f. Elindeki baltay\u0131 kald\u0131r\u0131p y\u0131lan\u0131n ba\u015f\u0131n\u0131 vurmak \u00fczereyken bir an g\u00f6z g\u00f6ze gelmi\u015fler. Oduncunun do\u011fa a\u015fk\u0131 y\u0131lan\u0131 \u00f6ld\u00fcrmesine m\u00e2ni olmu\u015f. Y\u0131lan da duygulanm\u0131\u015f, \u201cEy insano\u011flu, sen bana k\u0131yamad\u0131n, ben de sana bir iyilik edece\u011fim.\u201d demi\u015f. Ard\u0131ndan yak\u0131ndaki bir k\u00f6r kuyuya dalm\u0131\u015f ve g\u00f6zden kaybolmu\u015f. Biraz sonra a\u011fz\u0131nda bir alt\u0131n ile gelmi\u015f ve oduncuya uzatm\u0131\u015f. \u201cBundan b\u00f6yle \u00f6m\u00fcr boyu buraya her geldi\u011finde sana her g\u00fcn bir alt\u0131n verece\u011fim.\u201d demi\u015f.<\/p>\n\n\n\n
Oduncunun evinde o g\u00fcn \u015fenlik olmu\u015f. Oduncu hi\u00e7 kimseye olan\u0131 biteni anlatmam\u0131\u015f. Ailesi d\u00e2hil herkes, oduncunun durumunun sadece \u00e7ok \u00e7al\u0131\u015ft\u0131\u011f\u0131 i\u00e7in d\u00fczeldi\u011fini zannetmi\u015f. Oduncu her g\u00fcn o k\u00f6r kuyunun ba\u015f\u0131na gitmi\u015f, y\u0131lan ile bulu\u015fmu\u015f ve alt\u0131n\u0131n\u0131 alm\u0131\u015f. Gel zaman git zaman, oduncu a\u011f\u0131r hastalanm\u0131\u015f. Kuyunun ba\u015f\u0131na gidemez, alt\u0131n\u0131n\u0131 alamaz olmu\u015f, evinde darl\u0131k ba\u015flam\u0131\u015f.<\/p>\n\n\n\n
\u00c7aresiz kalan oduncu o\u011flunu yan\u0131na \u00e7a\u011f\u0131rarak y\u0131lan\u0131n s\u0131rr\u0131n\u0131 a\u00e7\u0131klam\u0131\u015f. \u201cGit k\u00f6r kuyunun ba\u015f\u0131na ve o\u011flum oldu\u011funu s\u00f6yle, y\u0131lan sana bir alt\u0131n verecek\u201d demi\u015f. O\u011flu \u00f6nce inanmam\u0131\u015f ama gene de gitmi\u015f. Y\u0131lan \u00f6nce saklanm\u0131\u015f, sonra ortaya \u00e7\u0131km\u0131\u015f. \u00c7ocu\u011fun oduncunun o\u011flu oldu\u011funa kanaat getirince de kuyuya inip bir alt\u0131n getirmi\u015f ve \u00e7ocu\u011fa vermi\u015f.<\/p>\n\n\n\n
O\u011flan ba\u015fta inanmad\u0131\u011f\u0131 hik\u00e2yenin ger\u00e7ek oldu\u011funu g\u00f6r\u00fcnce, kuyudaki alt\u0131nlar\u0131 d\u00fc\u015f\u00fcnmeye ba\u015flam\u0131\u015f ve o h\u0131rsla y\u0131lan\u0131 \u00f6ld\u00fcrmek i\u00e7in yerden b\u00fcy\u00fck bir ta\u015f alarak y\u0131lana f\u0131rlatm\u0131\u015f. Ancak sadece y\u0131lan\u0131n kuyru\u011funu koparabilmi\u015f. Y\u0131lan da can havliyle d\u00f6n\u00fcp o\u011flan\u0131 sokmu\u015f, \u00f6ld\u00fcrm\u00fc\u015f. Ak\u015fam yakla\u015f\u0131p da o\u011flu gelmeyince oduncu iyice tela\u015flanm\u0131\u015f. Hasta yata\u011f\u0131ndan s\u00fcr\u00fcnerek bile olsa kalkm\u0131\u015f, kuyunun ba\u015f\u0131na gitmi\u015f ki o\u011flu cans\u0131z yat\u0131yor.<\/p>\n\n\n\n
Y\u0131lan da o s\u0131rada kuyru\u011fu kopmu\u015f, kanlar i\u00e7inde ortada yat\u0131yormu\u015f. Oduncu \u00e7ok k\u0131ymetli o\u011flu yerde cans\u0131z, velinimeti olan y\u0131lan\u0131 da yaral\u0131 g\u00f6r\u00fcnce \u00e7ok \u00fcz\u00fclm\u00fc\u015f. Y\u0131lan\u0131n kuyru\u011funu o\u011flunun kopard\u0131\u011f\u0131n\u0131 anlayan oduncu, y\u0131landan \u00f6z\u00fcr dileyerek \u201cO\u011flum bir hata yapt\u0131. Gel onu affet, seninle tekrar dost olal\u0131m\u201d demi\u015f. Y\u0131lan ac\u0131 ac\u0131 g\u00fcl\u00fcmsemi\u015f.<\/p>\n\n\n\n
\u201c\u00c7ok isterdim fakat sende bu evlat ac\u0131s\u0131, bende de bu kuyruk ac\u0131s\u0131 varken biz art\u0131k dost olamay\u0131z\u201d demi\u015f.<\/p>\n\n\n\n
\u0130\u00e7inde bulundu\u011fumuz g\u00fcnlerde ya\u015fanan olaylar ne kadar da bu hik\u00e2yeye benziyor.<\/p>\n\n\n\n
\u0130\u00e7indeki \u0130rlandal\u0131larla, kendilerine ihanet edenlerle yola \u00e7\u0131kanlar\u0131n, bir ve berabermi\u015f gibi g\u00f6r\u00fcnenlerin, bug\u00fcne kadar kendi menfaatlerini koruyup kollamak d\u0131\u015f\u0131nda, yapt\u0131klar\u0131 bir y\u0131lan hik\u00e2yesine benzemiyor mu? Birinde evlat ac\u0131s\u0131, birinde kuyruk ac\u0131s\u0131, yapt\u0131klar\u0131 tek \u015fey gelece\u011fimizi tehlikeye atmak de\u011fil mi?<\/p>\n\n\n\n
–<\/p>\n\n\n\n
Yanl\u0131\u015f\u0131 alk\u0131\u015fl\u0131yorsan fikrin yoktur.<\/p>\n\n\n\n
E\u011fri ile do\u011fruyu ay\u0131ram\u0131yorsan akl\u0131n yoktur.<\/p>\n\n\n\n
Yalana sahip \u00e7\u0131k\u0131yorsan ahlak\u0131n yoktur.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cY\u0131lan Hik\u00e2yesi\u201d bildi\u011finiz gibi bir t\u00fcrl\u00fc sonuca ba\u011flanamayan, uzay\u0131p giden, durup durup g\u00fcndeme gelen ve ger\u00e7ekle\u015fmeyen konularda kullan\u0131lan tabirdir. Peki, bu y\u0131lan hik\u00e2yesi nedir, nereden \u00e7\u0131km\u0131\u015f bu tabir? Literat\u00fcr\u00fc inceledi\u011fimizde pek \u00e7ok y\u0131lan hik\u00e2yesine rastlar\u0131z. Bu tabirin ba\u015frol oyuncusu y\u0131lan, menfi nitelik ta\u015f\u0131yan bir canl\u0131 olmakla birlikte, kendine zarar vermeyene sald\u0131rmayan bir s\u00fcr\u00fcngendir. Y\u0131lanla ilgili […]<\/p>\n","protected":false},"author":14015,"featured_media":167735,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"Y\u0131lan Hik\u00e2yesi","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"\u201cY\u0131lan Hik\u00e2yesi\u201d bir t\u00fcrl\u00fc sonuca ba\u011flanamayan, uzay\u0131p giden, durup durup g\u00fcndeme gelen ve ger\u00e7ekle\u015fmeyen konularda kullan\u0131lan tabirdir.","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[11512],"tags":[],"yoast_head":"\n