{"id":168868,"date":"2026-07-18T23:12:29","date_gmt":"2026-07-18T20:12:29","guid":{"rendered":"https:\/\/epochtimestr.com\/?p=168868"},"modified":"2026-07-18T23:12:32","modified_gmt":"2026-07-18T20:12:32","slug":"cinden-trtnin-mehmed-fetihler-sultani-dizisine-ihtarname","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/cinden-trtnin-mehmed-fetihler-sultani-dizisine-ihtarname","title":{"rendered":"\u00c7in’den TRT’nin “Mehmed: Fetihler Sultan\u0131” Dizisine \u0130htarname"},"content":{"rendered":"
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\u00c7in TRT’nin “Mehmed: Fetihler Sultan\u0131” dizisine ihtarname g\u00f6nderdi (Foto\u011fraf: TRT)<\/figcaption><\/figure><\/div>\n\n\n

TRT’nin Mehmed: Fetihler Sultan\u0131 dizisinde tarihi ger\u00e7eklerin \u00e7arp\u0131t\u0131ld\u0131\u011f\u0131 iddias\u0131yla sorumlulara ihtarname g\u00f6nderildi.<\/h2>\n\n\n\n

“Dizi<\/a>deki hikaye ve karakterler tarihten ilham al\u0131narak kurgulanm\u0131\u015ft\u0131r\u201d slogan\u0131yla sunulan me\u015fhur dizide, tarihte olmayan hikaye ve karakterlere yer vermesi, tepkilere yol a\u00e7t\u0131. Uygur \u00d6zerk B\u00f6lgesi<\/a>‘nde ya\u015fayan Uygur T\u00fcrk\u00fc Mahmut Yakup, b\u00f6l\u00fcm ba\u015f\u0131nda yer alan “Bu hik\u00e2ye ve karakterler, tarihten ilham al\u0131narak kurgulanm\u0131\u015ft\u0131r” a\u00e7\u0131klamas\u0131na ra\u011fmen, dizide mensubu oldu\u011fu topluluk ve \u00c7in halk\u0131<\/a>na y\u00f6nelik ger\u00e7e\u011fe ayk\u0131r\u0131, a\u015fa\u011f\u0131lay\u0131c\u0131 ve hakaret i\u00e7eren ifadeler bulundu\u011funu \u00f6ne s\u00fcrerek \u00c7in Hukuk B\u00fcrosu’na vek\u00e2let verdi.<\/p>\n\n\n\n

Cumhuriyet’te yer alan habere g\u00f6re,<\/p>\n\n\n\n

Miray Yap\u0131m taraf\u0131ndan haz\u0131rlanan ve TRT <\/a>1’de yay\u0131nlanan ‘Mehmed: Fetihler Sultan\u0131’ dizisinin 66’nc\u0131 b\u00f6l\u00fcm\u00fcnde, tarihsel olarak ayn\u0131 d\u00f6nemde bulunmad\u0131\u011f\u0131 belirtilen ki\u015fi, devlet ve kavramlar\u0131n bir araya getirildi\u011fi sahneler kar\u015f\u0131s\u0131nda \u00c7in sessiz kalmad\u0131. Dizide, 1514 y\u0131l\u0131nda kurulan Yarkand Hanl\u0131\u011f\u0131’ndan bir heyetin 1451-1481 y\u0131llar\u0131 aras\u0131nda h\u00fck\u00fcm s\u00fcren Fatih Sultan Mehmed’i ziyaret etti\u011fi anlat\u0131ld\u0131. Heyetin s\u00f6zc\u00fcs\u00fc olarak da Yarkand Hanl\u0131\u011f\u0131 ile tarihsel ba\u011f\u0131n\u0131n bulunmad\u0131\u011f\u0131 ileri s\u00fcr\u00fclen Ali \u015eir Nevai g\u00f6sterildi.<\/p>\n\n\n\n

Do\u011fu T\u00fcrkistan Yarkent Hanl\u0131\u011f\u0131ndan geldi\u011fini s\u00f6yleyen Ali \u015eir Nevai\u2019nin Fatih Sultan Mehmed\u2019e s\u00f6yledi\u011fi, “\u00c7in, kudretiyle erkeklerimizi k\u00f6le, k\u0131zlar\u0131m\u0131z\u0131 ise cariye etmeye karar k\u0131lm\u0131\u015ft\u0131r. Orada yaln\u0131z korku vard\u0131r.\u201d \u015feklindeki s\u00f6zleri, Uygur T\u00fcrkleri taraf\u0131ndan tepkiyle kar\u015f\u0131land\u0131.<\/p>\n\n\n\n

\u00c7in’in Sincan Uygur \u00d6zerk B\u00f6lgesi’nde ya\u015fayan Uygur T\u00fcrk\u00fc Mahmut Yakup, dizide mensubu oldu\u011fu topluluk ve \u00c7in halk\u0131 hakk\u0131nda ger\u00e7e\u011fe ayk\u0131r\u0131, a\u015fa\u011f\u0131lay\u0131c\u0131 ve hakaret niteli\u011finde ifadeler kullan\u0131ld\u0131\u011f\u0131 iddias\u0131yla \u00c7in Hukuk B\u00fcrosu’na vekalet verdi. S\u00f6z konusu hukuk b\u00fcrosu, haz\u0131rlad\u0131\u011f\u0131 belgeler do\u011frultusunda TRT Genel M\u00fcd\u00fcr\u00fc Muhammed Ziyad Varol, TRT Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc, Miray Yap\u0131m, filmin yap\u0131mc\u0131s\u0131 Ey\u00fcp G\u00f6khan \u00d6zekin ve senarist Ozan Bodur’a ihtarnameler g\u00f6nderildi.<\/p>\n\n\n\n

Tart\u0131\u015fman\u0131n merkezindeki sahneler dizinin 66’nc\u0131 b\u00f6l\u00fcm\u00fcn\u00fcn 43 ile 50’nci dakikalar\u0131 aras\u0131nda yer al\u0131yor. B\u00f6l\u00fcmde, ‘Do\u011fu T\u00fcrkistan Yarkand Hanl\u0131\u011f\u0131’ndan geldi\u011fi belirtilen bir heyet Sultan Mehmed’in huzuruna kabul ediliyor. Heyetin s\u00f6zc\u00fcs\u00fc olarak g\u00f6sterilen Ali \u015eir Nevai karakteri, \u00c7in’in b\u00f6lgede ya\u015fayan T\u00fcrklere bask\u0131 uygulad\u0131\u011f\u0131n\u0131 anlatan bir konu\u015fma yap\u0131yor.<\/p>\n\n\n\n

\u201c\u00c7in, kudretiyle erkeklerimizi k\u00f6le, k\u0131zlar\u0131m\u0131z\u0131 ise cariye etmeye karar k\u0131lm\u0131\u015ft\u0131r”<\/h3>\n\n\n\n

Tarihi belge ve bilgilere g\u00f6re, Fatih Sultan Mehmed\u2019in \u00f6l\u00fcm\u00fcnden 33 y\u0131l sonra kurulan Yarkand Hanl\u0131\u011f\u0131\u2019n\u0131n s\u00f6zde el\u00e7isi Ali \u015eir Nevai, filmin senaryosuna g\u00f6re Fatih Sultan Mehmed\u2019e: \u201c\u00c7in, kudretiyle erkeklerimizi k\u00f6le, k\u0131zlar\u0131m\u0131z\u0131 ise cariye etmeye karar k\u0131lm\u0131\u015ft\u0131r. Orada yaln\u0131z korku vard\u0131r. Biz kafir \u00c7in’den de\u011fil, karde\u015flerimizin susan dilinden, unuttu\u011fu yurttan korkar\u0131z. Feryat etmek isteriz amma k\u00e2fir \u00c7in, yaln\u0131z m\u00fcmin \u015fan\u0131m\u0131z\u0131 de\u011fil, sesimizi susturmak ister. Biz de T\u00fcrk’\u00fcz sultan\u0131m, dilenmeyi bilmeyiz. Biz buraya ekmek dilemeye, kan istemeye, pusat istemeye de\u011fil; biz buraya ses istemeye geldik. E\u011fer Anadolu T\u00fcrkleri, Do\u011fu T\u00fcrkistan T\u00fcrklerini hat\u0131rlarsa ba\u011f\u0131m\u0131z yeniden g\u00fc\u00e7lenir, \u0130pek Yolu yeniden konu\u015fulur, \u00fczerimizdeki bask\u0131 y\u0131k\u0131l\u0131r, unutulmay\u0131z sultan\u0131m.\u201d \u015feklinde s\u00f6zler sarf ediyor.<\/p>\n\n\n\n

Tarihsel belgelere g\u00f6re, Fatih d\u00f6neminde \u00c7in Ming Hanedanl\u0131\u011f\u0131’n\u0131n bulundu\u011fu Bat\u0131 b\u00f6lgesi, Mo\u011fol Cengiz Han’\u0131n soyundan gelenler taraf\u0131ndan y\u00f6netilen yerel rejim Dongcha Hetai Han’\u0131, modern anlamda \u00c7in devleti olmad\u0131\u011f\u0131 belirtiliyor.<\/p>\n\n\n\n

“\u00c7in\u2019deki Han ve Uygur olmak \u00fczere iki etnik grup aras\u0131ndaki \u00e7eli\u015fkiler k\u0131\u015fk\u0131rt\u0131lmakta.”<\/h3>\n\n\n\n

\u0130tiraz g\u00f6r\u00fc\u015f\u00fcne g\u00f6re, s\u00f6z konusu diyalog, dramatik kurgu s\u0131n\u0131rlar\u0131n\u0131 a\u015fmakta; bunun yerine tarih yapay \u015fekilde kurgulanmaktad\u0131r. Yanl\u0131\u015f bir kavram olan \u201cDo\u011fu T\u00fcrkistan\u201d kullan\u0131lmak suretiyle halk\u0131n tarih alg\u0131s\u0131 kas\u0131tl\u0131 olarak yan\u0131lt\u0131lmaktad\u0131r. \u00c7in\u2019deki Han ve Uygur olmak \u00fczere iki etnik grup aras\u0131ndaki \u00e7eli\u015fkiler k\u0131\u015fk\u0131rt\u0131lmakta ve bu durum, Sincan Uygurlar\u0131 da d\u00e2hil olmak \u00fczere geni\u015f \u00c7inli izleyici kitlesi aras\u0131nda son derece b\u00fcy\u00fck bir memnuniyetsizlik yaratmaktad\u0131r. Ayr\u0131ca, o d\u00f6nemde hen\u00fcz mevcut olmayan Yarkent Hanl\u0131\u011f\u0131, var olan bir siyasi yap\u0131 gibi tasvir edilmekte ve Ali \u015eir Nevai, bu devletin temsilcisi olarak Fatih Sultan ile g\u00f6r\u00fc\u015fen ki\u015fi \u015feklinde kurgulanmaktad\u0131r. Bu da ger\u00e7ek tarih\u00ee \u015fahsiyetlere sayg\u0131s\u0131zl\u0131\u011f\u0131n bir g\u00f6stergesidir.<\/p>\n\n\n\n

Davac\u0131, \u00c7in vatanda\u015f\u0131 Uygur Mahmut Yakup\u2019un vek\u00e2letiyle, \u00c7in Sincan\u2019daki ilgili tarih ara\u015ft\u0131rma kurumu uzmanlar\u0131 taraf\u0131ndan 9 Haziran 2026 tarihinde, T\u00fcrk televizyon dizisi Mehmed: Fetihler Sultan\u0131 hakk\u0131nda uzman bilirki\u015fi raporu d\u00fczenlendi. Uzman g\u00f6r\u00fc\u015f\u00fcne g\u00f6re, dizinin Sincan\u2019\u0131 konu alan b\u00f6l\u00fcmleri kurgusal bilgiler i\u00e7ermekte, tarih\u00ee olaylar\u0131 yanl\u0131\u015f kronolojik s\u0131rayla sunmakta ve kamuoyunun tarih alg\u0131s\u0131n\u0131 ciddi \u015fekilde yanl\u0131\u015f y\u00f6nlendirmektedir.<\/p>\n\n\n\n

“Dizide kullan\u0131lan kavram\u0131n 15’inci y\u00fczy\u0131la ait olmad\u0131\u011f\u0131”<\/h3>\n\n\n\n

Rapordaki ilk itiraz, ‘Do\u011fu T\u00fcrkistan’ adland\u0131rmas\u0131na ili\u015fkin oldu. Belgede, \u00c7in tarihindeki kaynaklarda Sincan’\u0131n bu adla an\u0131lmad\u0131\u011f\u0131, ‘T\u00fcrkistan’ kavram\u0131n\u0131n Bat\u0131l\u0131 kaynaklarda 18’inci ve 19’uncu y\u00fczy\u0131llarda co\u011frafi bir adland\u0131rma olarak yayg\u0131nla\u015ft\u0131\u011f\u0131 ileri s\u00fcr\u00fcld\u00fc. Uygur tarih\u00e7i Molla Musa Sayrami’nin 1908’de tamamlad\u0131\u011f\u0131 ‘Tarih-i Hamidi’ adl\u0131 eserinde b\u00f6lgeyi ‘Mo\u011folistan veya Yedi \u015eehir B\u00f6lgesi’ olarak adland\u0131rd\u0131\u011f\u0131 belirtilerek, dizide kullan\u0131lan kavram\u0131n 15’inci y\u00fczy\u0131la ait olmad\u0131\u011f\u0131 savunuldu.<\/p>\n\n\n\n

“Fatih Sultan Mehmed’in \u00f6l\u00fcm\u00fcnden yakla\u015f\u0131k 33 y\u0131l sonra ortaya \u00e7\u0131kt\u0131<\/strong>.”<\/p>\n\n\n\n

\u0130kinci ve en belirgin itiraz, Fatih Sultan Mehmed ile Yarkand Hanl\u0131\u011f\u0131 aras\u0131nda kurulan ili\u015fkiye y\u00f6neltildi. Raporda Sultan II. Mehmed’in 1451-1481 y\u0131llar\u0131 aras\u0131nda tahtta bulundu\u011fu, Yarkand Hanl\u0131\u011f\u0131’n\u0131n ise Cengiz Han soyundan Said Han taraf\u0131ndan Eyl\u00fcl 1514’te kuruldu\u011fu kaydedildi. Buna g\u00f6re Yarkand Hanl\u0131\u011f\u0131, Fatih Sultan Mehmed’in \u00f6l\u00fcm\u00fcnden yakla\u015f\u0131k 33 y\u0131l sonra ortaya \u00e7\u0131kt\u0131. Raporda bu iki siyasi yap\u0131n\u0131n zaman bak\u0131m\u0131ndan \u00f6rt\u00fc\u015fmedi\u011fi ve dizideki kabul sahnesinin tarihsel olarak m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 ileri s\u00fcr\u00fcld\u00fc.<\/p>\n\n\n\n

“Yarkand Hanl\u0131\u011f\u0131 Nevai’nin hanl\u0131\u011f\u0131n s\u00f6zc\u00fcs\u00fc veya el\u00e7isi olarak g\u00f6sterilmesinin tarihsel verilere ayk\u0131r\u0131 oldu\u011fu<\/strong>“<\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc itiraz Ali \u015eir Nevai’nin konumuna ili\u015fkin oldu. Raporda Nevai’nin 1441-1501 y\u0131llar\u0131 aras\u0131nda ya\u015fam\u0131\u015f Timurlu \u015fair, bilgin ve devlet adam\u0131 oldu\u011fu, Herat ve \u00e7evresinde g\u00f6rev yapt\u0131\u011f\u0131, H\u00fcseyin Baykara’n\u0131n hizmetinde bulundu\u011fu ve hayat\u0131 boyunca Sincan b\u00f6lgesine gitmedi\u011fi belirtildi. Yarkand Hanl\u0131\u011f\u0131 Nevai’nin \u00f6l\u00fcm\u00fcnden 13 y\u0131l sonra kuruldu\u011fu i\u00e7in, Nevai’nin hanl\u0131\u011f\u0131n s\u00f6zc\u00fcs\u00fc veya el\u00e7isi olarak g\u00f6sterilmesinin tarihsel verilere ayk\u0131r\u0131 oldu\u011fu savunuldu.<\/p>\n\n\n\n

“Osmanl\u0131’dan yard\u0131m isteyen heyet’ anlat\u0131m\u0131n\u0131n tarihi kay\u0131tlara uymad\u0131\u011f\u0131 iddia edildi.”<\/h3>\n\n\n\n

Rapordaki d\u00f6rd\u00fcnc\u00fc ba\u015fl\u0131k Yarkand Hanl\u0131\u011f\u0131 ile \u00c7in hanedanlar\u0131 aras\u0131ndaki ili\u015fkilere ayr\u0131ld\u0131. Belgede hanl\u0131\u011f\u0131n Ming ve Qing hanedanlar\u0131yla resmi ili\u015fkiler y\u00fcr\u00fctt\u00fc\u011f\u00fc, unvan ve h\u00fck\u00fcmdarl\u0131k onaylar\u0131n\u0131 kabul etti\u011fi, merkezi y\u00f6netimle el\u00e7ilik ve hara\u00e7 ili\u015fkisi kurdu\u011fu ileri s\u00fcr\u00fcld\u00fc. Bu nedenle dizideki ‘bask\u0131 alt\u0131nda tutulan ve Osmanl\u0131’dan yard\u0131m isteyen heyet’ anlat\u0131m\u0131n\u0131n tarihi kay\u0131tlara uymad\u0131\u011f\u0131 iddia edildi.<\/p>\n\n\n\n

Raporun genel de\u011ferlendirmesinde, farkl\u0131 y\u00fczy\u0131llara ve siyasi yap\u0131lara ait olaylar\u0131n tek bir sahnede birle\u015ftirildi\u011fi, tarihsel ger\u00e7eklik ile dramatik kurgu aras\u0131ndaki s\u0131n\u0131r\u0131n a\u015f\u0131ld\u0131\u011f\u0131 ve bu anlat\u0131m\u0131n izleyicide ger\u00e7ekmi\u015f izlenimi olu\u015fturabilece\u011fi belirtildi.<\/p>\n\n\n\n

“Mehmed: Fetihler Sultan\u0131” dizisinin 66’nc\u0131 b\u00f6l\u00fcm\u00fcnde yer alan sahnelerin tarihsel ger\u00e7eklerle \u00f6rt\u00fc\u015fmedi\u011f\u0130<\/strong>“<\/p>\n\n\n\n

\u00c7in Vatanda\u015f ve \u00c7in \u015eirketleri Hukuki Hak ve Menfaatlerini Koruma ve Yard\u0131mla\u015fma Derne\u011fi (\u00c7HD) Ba\u015fkan\u0131 Zhao Yue, TRT 1’de yay\u0131nlanan “Mehmed: Fetihler Sultan\u0131” dizisinin 66’nc\u0131 b\u00f6l\u00fcm\u00fcnde yer alan sahnelerin tarihsel ger\u00e7eklerle \u00f6rt\u00fc\u015fmedi\u011fini ve bu nedenle kamuoyunda ciddi tart\u0131\u015fmalara neden oldu\u011funu s\u00f6yledi.
A\u00e7\u0131klamas\u0131nda, dizide kullan\u0131lan “Do\u011fu T\u00fcrkistan” kavram\u0131na da de\u011finen Zhao Yue, bu ifadenin s\u00f6z konusu d\u00f6nemin tarih kaynaklar\u0131nda yer almad\u0131\u011f\u0131n\u0131 ve farkl\u0131 d\u00f6nemlere ait kavramlar\u0131n ge\u00e7mi\u015fe ta\u015f\u0131nmas\u0131n\u0131n tarih\u00ee olaylar\u0131n do\u011fru de\u011ferlendirilmesini g\u00fc\u00e7le\u015ftirece\u011fini savundu.<\/p>\n\n\n\n

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Mehmed: Fetihler Sultan\u0131 yeni b\u00f6l\u00fcm\u00fcnden en \u00f6zel kareleri sizin i\u00e7in derledik! \ud83d\udcf8

Mehmed: Fetihler Sultan\u0131 yeni b\u00f6l\u00fcmleriyle her sal\u0131 saat 20.00\u2019de TRT 1\u2019de! \ud83c\udfac@mehmeddizisitrt<\/a> pic.twitter.com\/DmENM0vZ8v<\/a><\/p>— TRT 1 (@trt1) December 29, 2025<\/a><\/blockquote>