“Samimiyetin kameralara ihtiyac\u0131 yoktur”<\/p>\n\n\n\n
\u00c7o\u011funluktan yana olmak ayr\u0131, \u00e7o\u011fulculuktan yana olmak ayr\u0131d\u0131r. Bilmem bunu h\u00e2l\u00e2 kar\u0131\u015ft\u0131ranlar var m\u0131d\u0131r? G\u00fcndeme bak\u0131nca bunun \u00e7ok yayg\u0131n bir al\u0131\u015fkanl\u0131k oldu\u011fu anla\u015f\u0131l\u0131yor.<\/p>\n\n\n\n
\u0130nsan yarat\u0131l\u0131\u015f\u0131 gere\u011fi sosyal bir varl\u0131kt\u0131r. Toplum i\u00e7inde ya\u015far. Toplum i\u00e7inde ya\u015faman\u0131n kurallar\u0131, bedeli vard\u0131r. Ki\u015fi bunlara uydu\u011fu s\u00fcrece fazla s\u0131k\u0131nt\u0131 ya\u015famaz. Fakat toplum kurallar\u0131 d\u0131\u015f\u0131na \u00e7\u0131kt\u0131\u011f\u0131nda veya genele ayk\u0131r\u0131 davran\u0131\u015flar sergiledi\u011finde ve de al\u0131\u015f\u0131lagelmi\u015fin d\u0131\u015f\u0131nda fikirler beyan etti\u011finde sorunlar ba\u015flar, ayr\u0131k otu muamelesi g\u00f6r\u00fcr.<\/p>\n\n\n\n
Elbette b\u00fcy\u00fck \u00e7o\u011funluk, toplum d\u0131\u015f\u0131na itilmeyi g\u00f6ze alamaz. ‘Mahalle bask\u0131s\u0131na’ boyun e\u011fer. Dil de dinamiktir. \u00c7a\u011f\u0131n gerektirdi\u011fi yeni kelimeler, kavramlar \u00e7\u0131kar ve yerle\u015fir. ‘Mahalle bask\u0131s\u0131’ onlardan biridir. Ya da ‘akran zorbal\u0131\u011f\u0131’ veya ‘mobbing uygulama’ gibi ‘lin\u00e7 k\u00fclt\u00fcr\u00fc’ de bu kategoriye yak\u0131n, benzer sonu\u00e7lar do\u011furan kavramlard\u0131r. Nedir? Kar\u015f\u0131ndakine bask\u0131, \u015fiddet, y\u00f6nelim uygulayarak, onu ‘istedi\u011fi k\u0131vama’ getirmektir.<\/p>\n\n\n\n
Ayr\u0131ca t\u00fcm bunlar\u0131n birebir, y\u00fcz y\u00fcze veya fiziksel olmas\u0131 da gerekmiyor art\u0131k. Sosyal medya tek ba\u015f\u0131na t\u00fcm bunlar\u0131 uygulamaya \u00e7ok m\u00fcsait. G\u00f6rseller, yaz\u0131lar arac\u0131l\u0131\u011f\u0131yla hedefi kolayca ekarte etmek veya iste\u011fi k\u0131vama sokmak \u00e7ok m\u00fcmk\u00fcnd\u00fcr – ki \u00f6rnekleri y\u0131\u011f\u0131nla vard\u0131r. Siyasetten, ticarete, aile ili\u015fkilerine, i\u015f yeri \u00e7eki\u015fmelerine de\u011fin uzun bir yelpazede ger\u00e7ekle\u015fir.<\/p>\n\n\n\n
G\u00fcn\u00fcm\u00fcz if\u015falar, suikastler, manip\u00fclasyon, belirsizlik, sokak hareketleri, ter\u00f6r, sava\u015f d\u00f6nemidir. Hukuk, uluslararas\u0131 hukuk, demokrasi, \u00e7o\u011fulculuk, \u00f6zg\u00fcrl\u00fck gibi kavramlar, g\u00fcvenlik\u00e7i, otoriter y\u00f6netimlere yenik d\u00fc\u015fmektedir. Ge\u00e7enlerde Nikaragua Devlet Ba\u015fkan\u0131 Daniel Ortega, \u00fclkesinde bundan b\u00f6yle se\u00e7imleri kald\u0131rd\u0131\u011f\u0131n\u0131 duyurdu. Korkar\u0131m onu takip edecek ba\u015fkalar\u0131 da \u00e7\u0131kacakt\u0131r.<\/p>\n\n\n\n
\u0130nsan do\u011fas\u0131 gere\u011fi, i\u00e7g\u00fcd\u00fcsel olarak hayatta kalmaya odakl\u0131d\u0131r. Yani g\u00fcvenli\u011fi \u00f6nceler hep… Mevzubahis hayatta kalmak, g\u00fcvenlik olunca, di\u011fer istekler biraz l\u00fckse ka\u00e7ar.<\/p>\n\n\n\n
‘\u00d6l\u00fcm\u00fc g\u00f6sterip, s\u0131tmaya raz\u0131 etmek’ diye me\u015fhur bir s\u00f6z vard\u0131r. G\u00fcn\u00fcm\u00fcz konjonkt\u00fcr\u00fcne \u00e7ok uygundur. \u015eu an ger\u00e7ekle\u015fen tam da budur. \u00d6l\u00fcm m\u00fc istenilen mi? K\u00fc\u00e7\u00fck az\u0131nl\u0131\u011f\u0131n \u00f6l\u00fcm\u00fc se\u00e7mesi, totalde ana istikameti de\u011fi\u015ftirmez!<\/p>\n\n\n\n
\u0130nsan kusurlu bir varl\u0131kt\u0131r. \u0130nsan defolar\u0131 ile vard\u0131r. Defolu insanlar de\u011fil midir d\u00fcnyay\u0131 de\u011fi\u015ftiren? Kusurlar\u0131 ile var olan insandan farkl\u0131 \u015feyler beklemek do\u011fru de\u011fildir. O asla rehabilite olmayacakt\u0131r. Hayat bu \u015fekilde ini\u015fli-\u00e7\u0131k\u0131\u015fl\u0131 ak\u0131p gidecektir… O bak\u0131mdan kimse yery\u00fcz\u00fcnde cennet beklemesin! Zira buras\u0131 b\u00f6yle bir yer. D\u00fczeltmeye \u00e7al\u0131\u015fmak sadece nafile bir \u00e7abadan ibarettir.<\/p>\n\n\n\n
Ancak bir ihtimal daha var. O da insan do\u011fas\u0131na m\u00fcdahalede bulunmakt\u0131r. Bu g\u00fcn\u00fcm\u00fczde art\u0131k m\u00fcmk\u00fcnd\u00fcr. Bir taraftan insan\u0131n fiziksel b\u00fct\u00fcnl\u00fc\u011f\u00fcne m\u00fcdahale etmek, di\u011fer taraftan onu t\u00fcm hayat\u0131 boyunca g\u00f6zetim alt\u0131nda tutmak da m\u00fcmk\u00fcn art\u0131k. Adeta do\u011fumdan \u00f6l\u00fcme kontrol alt\u0131na almak.<\/p>\n\n\n\n
Hem do\u011fal b\u00fct\u00fcnl\u00fc\u011f\u00fcne m\u00fcdahale edilmi\u015f hem de t\u00fcm hayat\u0131 kontrol alt\u0131na al\u0131nm\u0131\u015f insana, insan denilebilir mi? O art\u0131k bildi\u011fimiz insandan farkl\u0131 olacakt\u0131r. Do\u011fall\u0131\u011f\u0131 bozulan bir insan olu\u015fur – ki i\u015fte o anda, ona h\u00fckmetmek m\u00fcmk\u00fcn olacakt\u0131r. Genel yapay zek\u00e2n\u0131n y\u00fcklendi\u011fi ‘ana bilgisayar’, her \u015feyi g\u00f6zleyecek ve y\u00f6netecektir.<\/p>\n\n\n\n
B\u00f6ylelikle tar\u0131m toplumu, sanayi, bilgi, dijital toplum derken, son durak ‘modern k\u00f6leci topluma’ varacakt\u0131r. T\u00fcm veriler ve gidi\u015fat ona i\u015faret etmektedir. Ya da bir ba\u015fka olu\u015fum beklenebilir mi? T\u00fcm \u00f6ng\u00f6r\u00fcleri alt\u00fcst edecek, bamba\u015fka beklenmedik s\u00fcre\u00e7lere evirilecek, yeni ve ummad\u0131k bir d\u00fcnya m\u00fcmk\u00fcn m\u00fcd\u00fcr? Bence m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc her geli\u015fme, her yeni ke\u015fif, beklenmeyen sonu\u00e7lar do\u011furmu\u015ftur. Gelecek t\u00fcm \u00f6ng\u00f6r\u00fclmezli\u011fi ve belirsizli\u011fiyle orada duruyor.<\/p>\n","protected":false},"excerpt":{"rendered":"
“Samimiyetin kameralara ihtiyac\u0131 yoktur” \u00c7o\u011funluktan yana olmak ayr\u0131, \u00e7o\u011fulculuktan yana olmak ayr\u0131d\u0131r. Bilmem bunu h\u00e2l\u00e2 kar\u0131\u015ft\u0131ranlar var m\u0131d\u0131r? G\u00fcndeme bak\u0131nca bunun \u00e7ok yayg\u0131n bir al\u0131\u015fkanl\u0131k oldu\u011fu anla\u015f\u0131l\u0131yor. \u0130nsan yarat\u0131l\u0131\u015f\u0131 gere\u011fi sosyal bir varl\u0131kt\u0131r. Toplum i\u00e7inde ya\u015far. Toplum i\u00e7inde ya\u015faman\u0131n kurallar\u0131, bedeli vard\u0131r. Ki\u015fi bunlara uydu\u011fu s\u00fcrece fazla s\u0131k\u0131nt\u0131 ya\u015famaz. Fakat toplum kurallar\u0131 d\u0131\u015f\u0131na \u00e7\u0131kt\u0131\u011f\u0131nda veya genele ayk\u0131r\u0131 davran\u0131\u015flar […]<\/p>\n","protected":false},"author":14001,"featured_media":161038,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"\u00e7o\u011funluk","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"\u00c7o\u011funluktan yana olmak ayr\u0131, \u00e7o\u011fulculuktan yana olmak ayr\u0131d\u0131r.\u00a0G\u00fcndeme bak\u0131nca bunlar\u0131 kar\u0131\u015ft\u0131rman\u0131n yayg\u0131n bir al\u0131\u015fkanl\u0131k oldu\u011fu anla\u015f\u0131l\u0131yor.","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[9170],"tags":[11729,11752],"yoast_head":"\n