{"id":170054,"date":"2026-08-09T23:01:22","date_gmt":"2026-08-09T20:01:22","guid":{"rendered":"https:\/\/epochtimestr.com\/?p=170054"},"modified":"2026-08-09T23:01:23","modified_gmt":"2026-08-09T20:01:23","slug":"kozmik-cekim-evreni-bir-arada-tutan-kuvvet","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/kozmik-cekim-evreni-bir-arada-tutan-kuvvet","title":{"rendered":"Kozmik \u00c7ekim: Evreni Bir Arada Tutan Kuvvet"},"content":{"rendered":"
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\"Kozmik
Kozmik \u00e7ekim: evreni bir arada tutan kuvvet (Foto\u011fraf: bogitw, Pixabay)<\/figcaption><\/figure><\/div>\n\n\n

\u00c7a\u011fda\u015f temel par\u00e7ac\u0131k fizi\u011finin en b\u00fcy\u00fck paradoksu, dayand\u0131\u011f\u0131 iki ana teorinin birbiriyle uyumsuz g\u00f6r\u00fcnmesidir. Bu temellerden ilki, k\u00fctle-\u00e7ekim kuvvetini uzay-zaman\u0131n b\u00fck\u00fclmesiyle a\u00e7\u0131klayan Einstein’\u0131n genel g\u00f6relilik teorisidir. K\u00fctle \u00e7ekimine dayanan bu yakla\u015f\u0131m, kozmik \u00f6l\u00e7ekteki olaylar\u0131n modellenmesini ve evrenin evriminin anla\u015f\u0131lmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. \u0130kinci teorik temel ise atom ve atom alt\u0131 d\u00fcnyay\u0131 a\u00e7\u0131klayan kuantum mekani\u011fidir.<\/p>\n\n\n\n

Okullarda genellikle mutlak bir do\u011fru gibi aktar\u0131lan Evrensel K\u00fctle-\u00e7ekimi Teorisi, bilim felsefesi a\u00e7\u0131s\u0131ndan \u00e7e\u015fitli tart\u0131\u015fmalara a\u00e7\u0131kt\u0131r. Teorinin ‘evrensellik’ iddias\u0131, evrendeki her bir atomun veya y\u0131ld\u0131z\u0131n k\u00fctle-\u00e7ekiminin \u00f6l\u00e7\u00fclm\u00fc\u015f olmas\u0131ndan kaynaklanmaz. Dolay\u0131s\u0131yla, bu teorinin t\u00fcm evren i\u00e7in eksiksiz ve kusursuz bir model olup olmad\u0131\u011f\u0131 sorusu ge\u00e7erlili\u011fini korumaktad\u0131r. Bu ba\u011flamda, k\u00fctle-\u00e7ekiminin mutlak evrenselli\u011fine duyulan sars\u0131lmaz g\u00fcven, deneysel bir veriden ziyade felsefi bir kabule veya inanca benzetilmektedir.<\/p>\n\n\n\n

\u0130kinci bir ele\u015ftiri konusu ise okul ders kitaplar\u0131nda yer alan basitle\u015ftirilmi\u015f ifadelerdir. S\u0131kl\u0131kla dile getirilen ‘Ay, D\u00fcnya’n\u0131n etraf\u0131nda d\u00f6ner’ arg\u00fcman\u0131 buna bir \u00f6rnektir. K\u00fctle\u00e7ekimi yasalar\u0131na g\u00f6re G\u00fcne\u015f’in Ay’a uygulad\u0131\u011f\u0131 \u00e7ekim kuvveti, D\u00fcnya’n\u0131n uygulad\u0131\u011f\u0131ndan \u00e7ok daha g\u00fc\u00e7l\u00fcd\u00fcr. Teorideki bu durum, Ay’\u0131n neden ba\u011f\u0131ms\u0131z bir \u015fekilde G\u00fcne\u015f y\u00f6r\u00fcngesine kap\u0131lmad\u0131\u011f\u0131 sorusunu ve dolay\u0131s\u0131yla teorinin pop\u00fcler anlat\u0131m\u0131ndaki baz\u0131 \u00e7eli\u015fkileri g\u00f6r\u00fcn\u00fcr k\u0131lmaktad\u0131r.<\/p>\n\n\n\n

Gelgitlerin varl\u0131\u011f\u0131 genellikle k\u00fctle-\u00e7ekiminin bir kan\u0131t\u0131 olarak sunulur, ancak bu mant\u0131ksal olarak hatal\u0131d\u0131r. \u00c7\u00fcnk\u00fc e\u011fer okyanuslardaki \u015fi\u015fkinli\u011fe (gel-git kabarmas\u0131) sadece Ay’\u0131n k\u00fctle-\u00e7ekimi neden olsayd\u0131, ayn\u0131 anda D\u00fcnya’n\u0131n tam kar\u015f\u0131 taraf\u0131nda da ikinci bir y\u00fcksek gelgitin olu\u015fmas\u0131 a\u00e7\u0131klanamazd\u0131. Oysa herkes, her g\u00fcn bir de\u011fil, iki kez y\u00fcksek gelgit ya\u015fand\u0131\u011f\u0131n\u0131 kolayca g\u00f6zlemleyebilir. Bu durum, gelgitlerin \u00e7ok uzun zaman \u00f6nce Ak\u0131ll\u0131 bir Yarat\u0131c\u0131 taraf\u0131ndan d\u00fczenlendi\u011fini ve o zamandan beri bu \u015fekilde i\u015fledi\u011fini daha olas\u0131 k\u0131lmaktad\u0131r. Her hal\u00fckarda, g\u00fcnde iki kez y\u00fcksek gelgit ya\u015fanmas\u0131 k\u00fctle-\u00e7ekimi teorisini ge\u00e7ersiz k\u0131lmaktad\u0131r.<\/p>\n\n\n\n

Teoride daha bir\u00e7ok kusur bulunmaktad\u0131r. \u00d6rne\u011fin, k\u00fctle-\u00e7ekimine odaklanan g\u00f6kbilimciler, Ay\u2019\u0131n hem kendi ekseni etraf\u0131nda d\u00f6nd\u00fc\u011f\u00fcn\u00fc hem de D\u00fcnya\u2019ya her zaman ayn\u0131 y\u00fcz\u00fcn\u00fc g\u00f6sterdi\u011fini iddia etmektedir; oysa bu durum kendi i\u00e7inde \u00e7eli\u015fkili g\u00f6r\u00fcnmektedir. Dahas\u0131, e\u011fer k\u00fctle-\u00e7ekimi Erken D\u00fcnya d\u00f6neminde bu kadar etkili olsayd\u0131, \u00fczerine d\u00fc\u015fen asteroitler, meteorlar ve uzay \u00e7\u00f6pleri y\u00fcz\u00fcnden gezegenimiz \u00e7oktan yok olu\u015fa s\u00fcr\u00fcklenmeliydi. Ayr\u0131ca k\u00fctle-\u00e7ekimi teorisi, gezegenlerin milyonlarca y\u0131ld\u0131r kusursuz bir d\u00fczen i\u00e7inde y\u00f6r\u00fcngede d\u00f6nd\u00fc\u011f\u00fcn\u00fc \u00f6ne s\u00fcrer. Bu iddia, evrendeki her \u015feyin d\u00fczensizli\u011fe ve kaosa e\u011filimli oldu\u011funu belirten Termodinami\u011fin \u0130kinci Yasas\u0131 (Entropi) ile tamamen \u00e7eli\u015fmektedir. Bu \u00e7eli\u015fki, G\u00fcne\u015f\u2019ten gelen muazzam enerji ak\u0131\u015f\u0131yla da a\u00e7\u0131klanamaz. Aksine, G\u00fcne\u015f\u2019ten yay\u0131lan foton ak\u0131\u015f\u0131n\u0131n ve g\u00fcne\u015f r\u00fczgarlar\u0131n\u0131n D\u00fcnya\u2019y\u0131 y\u00f6r\u00fcngesinden d\u0131\u015far\u0131ya do\u011fru itmesi gerekirdi.<\/p>\n\n\n\n

Okullarda e\u015fit d\u00fczeyde \u00f6\u011fretilmesi gereken bir\u00e7ok alternatif teori mevcuttur. \u00d6rne\u011fin, D\u00fcnya’n\u0131n G\u00fcne\u015f etraf\u0131ndaki dolan\u0131m\u0131, G\u00fcne\u015f’in net pozitif, gezegenlerin ise net negatif y\u00fcke sahip olmas\u0131 durumunda da kusursuzca a\u00e7\u0131klanabilir. Z\u0131t y\u00fcklerin birbirini \u00e7ekmesi prensibi, giderek itibar\u0131n\u0131 kaybeden K\u00fctle-\u00e7ekimi Teorisi’ndeki gibi ters kare yasas\u0131na uyar. Fizik ve kimya ders kitaplar\u0131, elektronlar\u0131n \u00e7ekirdek etraf\u0131nda d\u00f6nmesini tam olarak bu elektromanyetik kuvvetle a\u00e7\u0131klar. E\u011fer bu mekanizma atomlar i\u00e7in i\u015fe yar\u0131yorsa, G\u00fcne\u015f Sistemi i\u00e7in neden ge\u00e7erli olmas\u0131n? Cevap basittir: Yerle\u015fik bilimsel dogmatizm (ortodoksluk).
ABD Patent Ofisi’nin k\u00fctle-\u00e7ekim kar\u015f\u0131t\u0131 (anti-gravitasyonel) hi\u00e7bir bulu\u015fa patent vermemi\u015f olmas\u0131 dikkat \u00e7ekicidir. Do\u011fal hukuk ve homeopati felsefesine g\u00f6re evrendeki her \u015fey z\u0131tl\u0131klar halinde var olur: iyi ve k\u00f6t\u00fc, l\u00fctuf ve g\u00fcnah, pozitif ve negatif y\u00fckler, kuzey ve g\u00fcney kutuplar\u0131, iyi ve k\u00f6t\u00fc titre\u015fimler\u2026<\/p>\n\n\n\n

Bu ba\u011flamda, evrim kar\u015f\u0131tlar\u0131n\u0131n var oldu\u011fu bir d\u00fcnyada neden k\u00fctle-\u00e7ekimi kar\u015f\u0131tlar\u0131 da olmas\u0131n? Bu durum, ana ak\u0131m bilimsel kurumlar\u0131n ve elitlerin kendi \u00e7\u0131karlar\u0131n\u0131 koruma \u00e7abas\u0131ndan ibarettir. K\u00fctle-\u00e7ekim kar\u015f\u0131t\u0131 makaleler hakemli dergilerden sistemli olarak reddedilmekte, bu fikri savunan bilim insanlar\u0131n\u0131n fonlar\u0131 h\u0131zla kesilmektedir. Evrensel k\u00fctle-\u00e7ekimi teorisi, asl\u0131nda ara\u015ft\u0131rma hibelerinin ve fonlar\u0131n belirli \u00e7evrelerde kalmas\u0131n\u0131 sa\u011flayan bir ara\u00e7 haline gelmi\u015ftir.<\/p>\n\n\n\n

K\u00fctle\u00e7ekiminin mucidi olarak kabul edilen Isaac Newton bile teorisinde sorunlar oldu\u011funu biliyordu. Fikri hayat\u0131n\u0131n erken d\u00f6nemlerinde geli\u015ftirdi\u011fini iddia etse de, o d\u00f6nemdeki hi\u00e7bir matematik\u00e7inin teorisini onaylamayaca\u011f\u0131n\u0131n fark\u0131ndayd\u0131. Bu y\u00fczden teorisini ‘kan\u0131tlamak’ ad\u0131na ‘ak\u0131\u015fkanlar’ (fluxions) ad\u0131n\u0131 verdi\u011fi yepyeni bir matematik dal\u0131 geli\u015ftirdi. Bu y\u00f6ntem, daha sonra hi\u00e7 g\u00f6zlemlenmemi\u015f ‘sonsuz k\u00fc\u00e7\u00fckler’ kavram\u0131na dayanan ve olduk\u00e7a kusurlu bir dal olan kalk\u00fcl\u00fcse (matematiksel analiz) d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n\n\n\n

Y\u0131llar sonra Einstein yeni bir k\u00fctle-\u00e7ekimi teorisi ortaya koydu\u011funda, o da ‘tens\u00f6rler’ ad\u0131 verilen belirsiz ve karma\u015f\u0131k bir matematik dal\u0131na s\u0131\u011f\u0131nd\u0131. G\u00f6r\u00fcn\u00fc\u015fe g\u00f6re her k\u00fctle-\u00e7ekimi teorisi, s\u0131ra d\u0131\u015f\u0131 matematiksel zorlamalarla harmanlanmaktad\u0131r. Bu arada Newton, sek\u00fcler bir bilim insan\u0131 olmaktan \u00e7ok uzakt\u0131. Yaz\u0131lar\u0131n\u0131n b\u00fcy\u00fck k\u0131sm\u0131 asl\u0131nda teoloji ve Hristiyanl\u0131k \u00fczerineydi. K\u00fctle-\u00e7ekimi, simya ve kalk\u00fcl\u00fcsle u\u011fra\u015fmas\u0131 sadece bir yan u\u011fra\u015ft\u0131. Belki de onun kariyerini ve Yarat\u0131c\u0131’ya olan sars\u0131lmaz inanc\u0131n\u0131 anlat\u0131rken unutulmamas\u0131 gereken yap\u0131sal bir sapmayd\u0131.<\/p>\n\n\n\n

Dahas\u0131, yer\u00e7ekimi teorisinin savunucular\u0131, gravitonlar ve yer\u00e7ekimi dalgalar\u0131 ad\u0131 verilen gizemli \u015feyler hakk\u0131nda hipotezler ortaya at\u0131yorlar. Bunlar hi\u00e7bir zaman g\u00f6zlemlenmedi ve yer\u00e7ekimi dalgalar\u0131n\u0131n tespit edildi\u011fine dair baz\u0131 a\u00e7\u0131klamalar yay\u0131nland\u0131\u011f\u0131nda, ilgili fizik\u00e7iler bunlar\u0131 h\u0131zla geri \u00e7ekmek zorunda kald\u0131lar. Yer\u00e7ekimsizli\u011fin tersine ve yer\u00e7ekimi dalgalar\u0131na dair her a\u00e7\u0131klama h\u0131zla kahkahaya neden oluyor. Bu, \u00e7ocuklar i\u00e7in uygun bir teori de\u011fil. Ve \u00e7ocuklar bile, yer\u00e7ekimi teorisinin \u00f6ne s\u00fcrd\u00fc\u011f\u00fc gibi, Avustralya’daki insanlar\u0131n bize g\u00f6re ba\u015f a\u015fa\u011f\u0131 durdu\u011funu hayal etmenin ne kadar sa\u00e7ma oldu\u011funu g\u00f6rebilirler. E\u011fer bu, yer\u00e7ekimi teorisinin tahmin g\u00fcc\u00fcn\u00fcn bir \u00f6rne\u011fiyse, \u00f6z\u00fcnde hi\u00e7bir temeli olmad\u0131\u011f\u0131n\u0131 g\u00f6rebiliriz.<\/p>\n\n\n\n

K\u00fctle-\u00e7ekimi teorisi, Sat\u00fcrn’\u00fcn neden devasa halkalara sahip oldu\u011funu, buna kar\u015f\u0131n J\u00fcpiter’in neden benzer halkalar\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klamakta tamamen yetersiz kalmaktad\u0131r. Asl\u0131nda bu teorinin ‘a\u00e7\u0131klayabildi\u011fi’ iddia edilen fenomenler, a\u00e7\u0131klamay\u0131 ba\u015faramad\u0131\u011f\u0131 veya a\u00e7\u0131kta b\u0131rakt\u0131\u011f\u0131 ger\u00e7eklerden \u00e7ok daha azd\u0131r.<\/p>\n\n\n\n

1930 y\u0131l\u0131nda Clyde Tombaugh taraf\u0131ndan Pl\u00fcton ke\u015ffedildi\u011finde, bu ke\u015ffin ‘k\u00fctle-\u00e7ekimi hesaplamalar\u0131na’ dayand\u0131\u011f\u0131 \u00f6ne s\u00fcr\u00fclm\u00fc\u015ft\u00fc. Ancak Tombaugh, K\u00fctle-\u00e7ekimi Teorisi’ni hararetle destekleyen liberal bir dini grup olan \u00dcniteryen mezhebine mensuptu. G\u00fcn\u00fcm\u00fczdeki \u00dcniteryen-Evrenselciler de bu liberal g\u00f6r\u00fc\u015fleri savunmaya ve k\u00fctle-\u00e7ekimi kar\u015f\u0131t\u0131 alternatif fikirleri birer ‘sapk\u0131nl\u0131k’ olarak reddetmeye devam etmektedir. Tombaugh, s\u00f6z konusu ‘k\u00fctle-\u00e7ekimi hesaplamalar\u0131n\u0131’ hi\u00e7bir zaman Kutsal Kitap temelinde gerek\u00e7elendirmeye \u00e7al\u0131\u015fmam\u0131\u015f, aksine New Mexico, Las Cruces’teki liberal \u00dcniteryen Karde\u015fli\u011fi\u2019nin kurucu \u00fcyeleri aras\u0131nda yer alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

K\u00fctle\u00e7ekimi teorisi bir\u00e7ok y\u00f6nden sa\u011fduyuya ayk\u0131r\u0131d\u0131r. \u00d6rne\u011fin, bu teorinin savunucular\u0131 devasa u\u00e7aklar\u0131n neden yere d\u00fc\u015fmedi\u011fini a\u00e7\u0131klamakta zorlan\u0131rlar. Alternatif k\u00fctle-\u00e7ekimsizlik yakla\u015f\u0131mlar\u0131n\u0131n bilimsel \u00e7evrelerce d\u0131\u015flanmas\u0131 nedeniyle, havada kalma durumuna dair mant\u0131ks\u0131z a\u00e7\u0131klama yollar\u0131na ba\u015fvururlar. E\u011fer bu teori ciddiye al\u0131n\u0131rsa, t\u00fcm u\u00e7aklar\u0131n do\u011fal konumunun yerde olmas\u0131 gerekti\u011fi sonucu \u00e7\u0131kar. Bu durum Northwest Airlines i\u00e7in ge\u00e7erli gibi g\u00f6r\u00fcnse de; JetBlue ve Southwest gibi \u015firketlerin, s\u00f6zde k\u00fctle\u00e7ekimini alt eden kuvvetleri etkili bir \u015fekilde kullanan \u00e7ok daha \u00fcst\u00fcn bir teoriye\/y\u00f6nteme sahip oldu\u011fu anla\u015f\u0131lmaktad\u0131r.<\/p>\n\n\n\n

Mevcut jeopolitik iklim g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, K\u00fctle-\u00e7ekimi Kanunu’nun kurumsal olarak y\u00fcr\u00fcrl\u00fckten kald\u0131r\u0131lmas\u0131 olas\u0131 g\u00f6r\u00fcnmemektedir. Ancak kamu okullar\u0131nda bu t\u00fcr temelsiz teorilerin mutlak do\u011fru gibi \u00f6\u011fretilmesine hi\u00e7bir gerek yoktur. Nitekim, K\u00fctle-\u00e7ekimi Teorisi’nin toplumsal ahlak \u00fczerinde ciddi ve olumsuz bir etkisi oldu\u011funa dair g\u00fc\u00e7l\u00fc emareler mevcuttur. Aktivist yarg\u0131\u00e7lar ve sol e\u011filimli \u00f6\u011fretmenler, k\u00fctle-\u00e7ekimini tan\u0131mlamak i\u00e7in s\u0131kl\u0131kla ‘y\u00fckselen her \u015fey mutlaka d\u00fc\u015fer’ ifadesini kullanmaktad\u0131r. Ahlaki r\u00f6lativistler (g\u00f6receliler) ise bu fiziksel ifadeyi toplumsal standartlara ve genel ahlaka uyarlamakta gecikmemi\u015flerdir.<\/p>\n\n\n\n

Son olarak, ‘Evrensel K\u00fctle-\u00e7ekimi Kanunu’ veya ‘Evrensel K\u00fctle-\u00e7ekimi Teorisi’ (sek\u00fcler \u00e7evreler kafa kar\u0131\u015ft\u0131r\u0131c\u0131 bir dil kullanmay\u0131 \u00e7ok severler) ifadesi bile belirgin bir sosyalist t\u0131n\u0131ya sahiptir. Teorinin temelini olu\u015fturan ‘herkese a\u011f\u0131rl\u0131\u011f\u0131na g\u00f6re, herkesten k\u00fctlesine g\u00f6re’ yakla\u015f\u0131m\u0131 tamamen \u00fctopiktir. K\u00fctle-\u00e7ekiminin, g\u00fcnahkarlar ile adil olanlara hi\u00e7bir ayr\u0131m g\u00f6zetmeksizin e\u015fit \u015fekilde uygulanmas\u0131 mant\u0131ks\u0131zd\u0131r; zira ruhsal olarak kurtulu\u015fa erenlerin bu t\u00fcr dayatmac\u0131 bir ‘evrenselcilikten’ muaf tutulmas\u0131 gerekirdi.<\/p>\n\n\n\n

Sonu\u00e7 olarak, ‘Evrensel K\u00fctle-\u00e7ekimi’ mevcut haliyle rasyonel a\u00e7\u0131dan tatmin edici bir kuram olmaktan uzakt\u0131r. Spek\u00fclatif ampirik verilere dayanmas\u0131, a\u00e7\u0131klama iddias\u0131nda oldu\u011fu do\u011fa olaylar\u0131nda ciddi kuramsal bo\u015fluklar bar\u0131nd\u0131rmas\u0131 ve epistemolojik hatalar\u0131n\u0131n yan\u0131 s\u0131ra sosyo-ahlaki deformasyonlara yol a\u00e7mas\u0131 teorinin me\u015fruiyetini zedelemektedir. Bu ba\u011flamda, kamu okullar\u0131nda tek tarafl\u0131 vizyona sahip e\u011fitimciler taraf\u0131ndan dikte edilen bu modelin; metafiziksel derinli\u011fi, ahlaki a\u011f\u0131rl\u0131\u011f\u0131 ve a\u00e7\u0131klama g\u00fcc\u00fc daha y\u00fcksek olan alternatif teorilerle dengelenerek m\u00fcfredatta yer almas\u0131 elzemdir. <\/p>\n\n\n\n

Kaynak<\/em>: Ellery Schempp, Yer\u00e7ekimi sadece bir teoridir<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c7a\u011fda\u015f temel par\u00e7ac\u0131k fizi\u011finin en b\u00fcy\u00fck paradoksu, dayand\u0131\u011f\u0131 iki ana teorinin birbiriyle uyumsuz g\u00f6r\u00fcnmesidir. Bu temellerden ilki, k\u00fctle-\u00e7ekim kuvvetini uzay-zaman\u0131n b\u00fck\u00fclmesiyle a\u00e7\u0131klayan Einstein’\u0131n genel g\u00f6relilik teorisidir. K\u00fctle \u00e7ekimine dayanan bu yakla\u015f\u0131m, kozmik \u00f6l\u00e7ekteki olaylar\u0131n modellenmesini ve evrenin evriminin anla\u015f\u0131lmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. \u0130kinci teorik temel ise atom ve atom alt\u0131 d\u00fcnyay\u0131 a\u00e7\u0131klayan kuantum mekani\u011fidir. Okullarda genellikle mutlak […]<\/p>\n","protected":false},"author":13981,"featured_media":170055,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"kozmik \u00e7ekim","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"\u00c7a\u011fda\u015f temel par\u00e7ac\u0131k fizi\u011finin en b\u00fcy\u00fck paradoksu, dayand\u0131\u011f\u0131 iki ana teorinin birbiriyle uyumsuz g\u00f6r\u00fcnmesidir.","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[81],"tags":[3994,210,4832,12134,572,12136,3084,12135,12133],"yoast_head":"\nKozmik \u00c7ekim: Evreni Bir Arada Tutan Kuvvet - The Epoch Times TR<\/title>\n<meta name=\"description\" content=\"\u00c7a\u011fda\u015f temel par\u00e7ac\u0131k fizi\u011finin en b\u00fcy\u00fck paradoksu, dayand\u0131\u011f\u0131 iki ana teorinin birbiriyle uyumsuz g\u00f6r\u00fcnmesidir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/kozmik-cekim-evreni-bir-arada-tutan-kuvvet\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kozmik \u00c7ekim: Evreni Bir Arada Tutan Kuvvet - 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