\u201cDensize haddini bildirmek, \u00f6ks\u00fcze kaftan giydirmektir.\u201d
T\u00fcrk Atas\u00f6z\u00fc<\/p>\n\n\n\n
Galat-\u0131 me\u015fhur diye bir deyim var, herkes\u00e7e yanl\u0131\u015f bilinen ama herkes yanl\u0131\u015f bildi\u011fi i\u00e7in do\u011fru halini alm\u0131\u015f olgular i\u00e7in kullan\u0131l\u0131yor. Yani herkesin do\u011fru sand\u0131\u011f\u0131, \u00f6yle kabullendi\u011fi, \u00e7o\u011funluk bunu b\u00f6yle bildi\u011fi i\u00e7in do\u011frunun yerini alm\u0131\u015f me\u015fhur yanl\u0131\u015flar\u2026<\/p>\n\n\n\n
Bu kavram genellikle dil konusunda yap\u0131lan hatalar \u00fczerinden konu\u015fulur. Birka\u00e7 \u00f6rnek vererek kavram\u0131 somutla\u015ft\u0131ray\u0131m; evrak asl\u0131nda varak (yaprak, k\u00e2\u011f\u0131t) kelimesinin \u00e7o\u011fuludur, biz evraklar diyerek \u00e7o\u011fulu da \u00e7o\u011fulla\u015ft\u0131rarak k<\/em>\u00e2\u011f\u0131tlarlar<\/em> demi\u015f oluruz. Bunun gibi e\u015fk\u0131ya, \u015f\u00e2ki (haydut, yol kesici) kelimesinin \u00e7o\u011fuludur, e\u015fk\u0131yalar diye s\u00f6ylemek yanl\u0131\u015ft\u0131r. Galat-\u0131 me\u015fhur oldu\u011fu i\u00e7in, Cahit K\u00fclebi\u2019nin \u2018Hik\u00e2ye\u2019 \u015fiirindeki “Benim do\u011fdu\u011fum k\u00f6yleri \/ Ak\u015famlar\u0131 e\u015fk\u0131yalar basard\u0131\u201d dizeleri yad\u0131rganmaz. Keza evliya kelimesi, velinin (dost demektir) \u00e7o\u011fuludur, dostlar anlam\u0131na gelir. Galat olarak \u00fclkemizde yay\u0131nlanan \u201cEvliyalar Ansiklopedisi\u201d ad\u0131nda bir kitap vard\u0131r. Bunun gibi banyodan ya da t\u0131ra\u015ftan \u00e7\u0131kan ki\u015fiye \u201cs\u0131hhatler olsun\u201d yerine galat olarak \u201csaatler olsun\u201d denilmektedir.<\/p>\n\n\n\n Bilindi\u011fi \u00fczere dil ya\u015fayan, canl\u0131 bir varl\u0131kt\u0131r. \u00c7o\u011funlu\u011fun yayg\u0131n bi\u00e7imde yanl\u0131\u015f kulland\u0131\u011f\u0131 kavramlar zamanla do\u011fruyu unutturup, onun yerine ge\u00e7ip de yad\u0131rganmaz hale gelince; bu durumu kabullenenler \u201cGalat-\u0131 me\u015fhur, l\u00fcgat-i fasihten evl\u00e2d\u0131r\u201d diyerek, yani \u201cHerkesin benimsedi\u011fi yanl\u0131\u015f, az bilinen do\u011frudan daha makbuld\u00fcr\u201d ifadesiyle tart\u0131\u015fmay\u0131 sonland\u0131rm\u0131\u015flard\u0131r.<\/p>\n\n\n\n \u2026<\/p>\n\n\n\n Yaz\u0131n\u0131n oda\u011f\u0131 bunlar de\u011fil, benim as\u0131l meselem kelimelerin yanl\u0131\u015f kullan\u0131m\u0131n\u0131n \u00e7ok \u00f6tesinde, sloganlar \u00fczerinden ortaya at\u0131lan yanl\u0131\u015flar\u0131n haz\u0131r veri kabul edilerek insan\u0131m\u0131z\u0131 fikir geli\u015ftiremez hale getirmesidir. \u00dcstelik bu i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz trajikomik durum, yayg\u0131n bi\u00e7imde do\u011fru san\u0131l\u0131yor.<\/p>\n\n\n\n G\u00fcn\u00fcm\u00fczde insanlar\u0131n \u00f6nemli bir k\u0131sm\u0131 d\u00fc\u015f\u00fcnce y\u00fck\u00fcnden ka\u00e7arak ezber ifadelerin kolayc\u0131l\u0131\u011f\u0131na s\u0131\u011f\u0131nmakta, ba\u015f\u0131n\u0131 kuma saklayan deve ku\u015funun aymazl\u0131\u011f\u0131yla \u00f6m\u00fcr t\u00fcketmekte, a\u011fz\u0131na geleni laf, akl\u0131na geleni fikir sanmakta.<\/p>\n\n\n\n \u2026<\/p>\n\n\n\n \u0130\u015fte size s\u0131k\u00e7a duydu\u011fumuz, sloganlar \u00fczerinden olu\u015fturdu\u011fumuz alg\u0131n\u0131n d\u00fc\u015f\u00fcnceyi nas\u0131l iptal etti\u011fini g\u00f6steren birka\u00e7 \u00f6rnek\u2026<\/p>\n\n\n\n \u2026<\/p>\n\n\n\n \u201cAdalet istiyorum, e\u015fitlik istiyorum. E\u015fitli\u011fin olmad\u0131\u011f\u0131 yerde adalet olmaz!\u201d <\/em><\/p>\n\n\n\n Ya da Frans\u0131z d\u00fc\u015f\u00fcn\u00fcr Gustave Le Bon\u2019un ifadesiyle: \u201cE\u015fitli\u011fin olmad\u0131\u011f\u0131 yerde haks\u0131zl\u0131k ba\u015fkald\u0131r\u0131r.\u201d<\/em><\/em><\/p>\n\n\n\n Adalet ba\u015fka, e\u015fitlik ba\u015fka \u015feydir oysa. \u0130kisi birbirinin ne alternatifi, ne tamamlay\u0131c\u0131s\u0131, ne de dengidir. \u0130kisi de farkl\u0131 de\u011ferlerdir ve adaletle e\u015fitlik birbirine e\u015fit de\u011fildir.<\/p>\n\n\n\n E\u015fitlik birbirinden ayr\u0131 yerlerde duran varl\u0131klar\u0131 ayn\u0131 seviyede g\u00f6rmek, hepsine ayn\u0131 davran\u0131\u015f\u0131 g\u00f6stermek demekse, \u00e2lim ile cahilin, iyi ile k\u00f6t\u00fcn\u00fcn, do\u011fru ile yanl\u0131\u015f\u0131n, g\u00fczel ve \u00e7irkinin bir tutulmas\u0131 sonucuna do\u011fru yol al\u0131n\u0131r.<\/p>\n\n\n\n Oysa e\u015fitli\u011fin zulme yol a\u00e7t\u0131\u011f\u0131 durumlar da s\u00f6z konusudur. Kadim irfan\u0131m\u0131zda yayg\u0131n bir ilke vard\u0131r: \u201cS\u00fct \u00e7ocu\u011funa bulgur pilav\u0131 yedirilmez!<\/em>\u201d Bir memur kad\u0131na, bir bebe\u011fe, bir beden i\u015f\u00e7isi erke\u011fe, ayn\u0131 yeme\u011fi vermekle e\u015fitli\u011fi sa\u011flam\u0131\u015f olursunuz ama adaleti \u0131skalars\u0131n\u0131z. Bu \u00fc\u00e7 ki\u015finin organizmas\u0131 da, ihtiya\u00e7lar\u0131 da farkl\u0131d\u0131r \u00e7\u00fcnk\u00fc. Adaleti sa\u011flamak i\u00e7in her birine ihtiyac\u0131 olan, hakk\u0131 olan g\u0131day\u0131 vermeniz gerekir. Bu \u00f6rnek basit bir \u00f6rnek elbette. Ama bazen asl\u0131nda bizim karma\u015f\u0131kla\u015ft\u0131rd\u0131\u011f\u0131m\u0131z bir\u00e7ok \u015feyin de esas\u0131 bu kadar basittir.<\/p>\n\n\n\n Kanun \u00f6n\u00fcnde e\u015fitlik gerekli tabii ki. Kad\u0131n-erkek, zengin- fakir, memur-amir, din-mezhep ayr\u0131m\u0131 yapmadan, tarafs\u0131zca h\u00fck\u00fcm vermek\u2026 Ama burada bile farkl\u0131l\u0131klar s\u00f6z konusu. Ya\u015f\u0131 k\u00fc\u00e7\u00fck olmak, sa\u011f\u0131r-dilsiz olmak, kasten veya taksirle hareket etmek, haks\u0131z tahrikle su\u00e7 i\u015flemek\u2026<\/p>\n\n\n\n Bizzat kanun, ayn\u0131 eyleme farkl\u0131 sonu\u00e7lar y\u00fckl\u00fcyor: \u2026<\/p>\n\n\n\n Uzun laf\u0131n k\u0131sas\u0131 e\u015fitlik ve adaleti bir tutmak m\u00fcmk\u00fcn de\u011fil. Zaten adalet istiyorum diyenlerin bir\u00e7o\u011fu ger\u00e7ek adaletle kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda ka\u00e7acak delik arar. \u00c7\u00fcnk\u00fc insanlar\u0131n \u00f6nemli bir k\u0131sm\u0131 adalet isterken asl\u0131nda haks\u0131z bile olsa kendi menfaatini talep etmekte.<\/p>\n\n\n\n \u2026<\/p>\n\n\n\n Daha bir\u00e7ok yayg\u0131n yanl\u0131\u015f kanaatlerimiz, slogan bilgilerimiz var; mesela \u201cCumhuriyet ve Demokrasi ayr\u0131lmaz bir b\u00fct\u00fcnd\u00fcr\u201d gibi, \u201cLaiklik, din ve vicdan h\u00fcrriyetinin teminat\u0131d\u0131r\u201d gibi, \u201cDemokrasi, tart\u0131\u015fmas\u0131z d\u00fcnyan\u0131n en iyi y\u00f6netim bi\u00e7imidir\u201d gibi\u2026<\/p>\n\n\n\n Ama \u015fimdilik sadece bu yaz\u0131y\u0131 hazmedebilirsek yeter san\u0131r\u0131m.<\/p>\n","protected":false},"excerpt":{"rendered":" \u201cDensize haddini bildirmek, \u00f6ks\u00fcze kaftan giydirmektir.\u201dT\u00fcrk Atas\u00f6z\u00fc Galat-\u0131 me\u015fhur diye bir deyim var, herkes\u00e7e yanl\u0131\u015f bilinen ama herkes yanl\u0131\u015f bildi\u011fi i\u00e7in do\u011fru halini alm\u0131\u015f olgular i\u00e7in kullan\u0131l\u0131yor. Yani herkesin do\u011fru sand\u0131\u011f\u0131, \u00f6yle kabullendi\u011fi, \u00e7o\u011funluk bunu b\u00f6yle bildi\u011fi i\u00e7in do\u011frunun yerini alm\u0131\u015f me\u015fhur yanl\u0131\u015flar\u2026 Bu kavram genellikle dil konusunda yap\u0131lan hatalar \u00fczerinden konu\u015fulur. Birka\u00e7 \u00f6rnek vererek […]<\/p>\n","protected":false},"author":14002,"featured_media":161248,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"bildi\u011fin gibi","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"Galat-\u0131 me\u015fhur diye bir deyim var, herkes\u00e7e yanl\u0131\u015f bilinen ama herkes yanl\u0131\u015f bildi\u011fi i\u00e7in do\u011fru halini alm\u0131\u015f olgular i\u00e7in kullan\u0131l\u0131yor.","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_total_topic_count_hidden":0,"_bbp_total_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[9240],"tags":[11729,11752],"yoast_head":"\n
Biri adam \u00f6ld\u00fcr\u00fcyor, en a\u011f\u0131r \u015fekilde ceza al\u0131yor, bu: adalet.
Biri adam \u00f6ld\u00fcr\u00fcyor, ceza alm\u0131yor, \u00e7\u00fcnk\u00fc me\u015fru savunma. Bu da adalet.
Biri adam \u00f6ld\u00fcr\u00fcyor, bu y\u00fczden madalya al\u0131yor, alk\u0131\u015flan\u0131yor, \u00e7\u00fcnk\u00fc sava\u015fta yap\u0131yor bunu, bu da adalet\u2026
Eylem ayn\u0131, sonu\u00e7lar farkl\u0131. Ve bu sonu\u00e7lar e\u015fit olmamakla beraber, adalete uygun.<\/p>\n\n\n\n