{"id":172572,"date":"2026-10-07T12:38:10","date_gmt":"2026-10-07T09:38:10","guid":{"rendered":"https:\/\/epochtimestr.com\/?p=172572"},"modified":"2026-10-07T12:38:12","modified_gmt":"2026-10-07T09:38:12","slug":"ioanna-kucuradiye-veda-insani-degerli-kilan-bir-omur","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/ioanna-kucuradiye-veda-insani-degerli-kilan-bir-omur","title":{"rendered":"\u0130oanna Ku\u00e7uradi\u2019ye Veda: \u0130nsan\u0131 De\u011ferli K\u0131lan\u00a0Bir \u00d6m\u00fcr"},"content":{"rendered":"\n

\u201cBaz\u0131 insanlar aram\u0131zdan ayr\u0131lmaz; bize b\u0131rakt\u0131klar\u0131 d\u00fc\u015f\u00fcncelerle ya\u015famaya devam ederler.\u201d<\/strong><\/p>\n\n\n\n

\u0130oanna Ku\u00e7uradi\u2019yi kaybettik.<\/p>\n\n\n\n

Bunu s\u00f6ylemek kolay\u00a0de\u011fil. \u00c7\u00fcnk\u00fc baz\u0131\u00a0insanlar\u0131n \u00f6l\u00fcm\u00fc, yaln\u0131zca\u00a0bir insan\u0131n \u00f6l\u00fcm\u00fcn\u00fc\u00a0anlatmaz. Bir d\u00f6nemde, bir d\u00fc\u015f\u00fcnme bi\u00e7iminde, bir vicdanda, bir\u00a0\u00f6\u011fretme ahlak\u0131nda eksiklik, bo\u015fluk hissi olu\u015fturur. \u0130oanna\u00a0Ku\u00e7uradi benim i\u00e7in\u00a0tam da b\u00f6yle\u00a0bir isimdi.<\/p>\n\n\n

\n
\"\u0130oanna
\u0130oanna Ku\u00e7uradi (Foto\u011fraf: hacettepefelsefe Instagram hesab\u0131)<\/figcaption><\/figure><\/div>\n\n\n

Ku\u00e7uradi\u2019yi sosyoloji e\u011fitimi ald\u0131\u011f\u0131m y\u0131llarda tan\u0131d\u0131m. Benim do\u011fdu\u011fum y\u0131l Felsefe e\u011fitimini tamamlam\u0131\u015f. T\u00fcrkiye\u2019de felsefenin yaln\u0131zca \u00fcniversitelerin dersliklerinde \u00f6\u011fretilen bir disiplin de\u011fil, insan\u0131 ve hayat\u0131 anlaman\u0131n, sorgulaman\u0131n, insan onurunu koruman\u0131n bir yolu olabilece\u011fini g\u00f6steren b\u00fcy\u00fck bir d\u00fc\u015f\u00fcn\u00fcr ve b\u00fcy\u00fck bir hocayd\u0131.<\/p>\n\n\n\n

4 Ekim 1936\u2019da \u0130stanbul\u2019da do\u011fdu \u0130oanna Ku\u00e7uradi. Zapyon K\u0131z Lisesi\u2019ni 1954\u2019te, \u0130stanbul \u00dcniversitesi Felsefe B\u00f6l\u00fcm\u00fc\u2019n\u00fc 1959\u2019da bitirdi. 1965\u2019te doktoras\u0131n\u0131 tamamlad\u0131. Ard\u0131ndan 1965-1968 y\u0131llar\u0131 aras\u0131nda Erzurum Atat\u00fcrk \u00dcniversitesi\u2019nde g\u00f6rev yapt\u0131. 1970\u2019te do\u00e7ent, 1978\u2019de profes\u00f6r oldu.<\/p>\n\n\n\n

Ama onun T\u00fcrkiye d\u00fc\u015f\u00fcnce hayat\u0131ndaki as\u0131l kurucu izleri 1969\u2019da Hacettepe \u00dcniversitesi Felsefe B\u00f6l\u00fcm\u00fc\u2019n\u00fc kurmas\u0131yla ba\u015flad\u0131. 2003 y\u0131l\u0131na kadar b\u00f6l\u00fcm ba\u015fkanl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc. Hacettepe\u2019nin kendi tarih\u00e7esinde de belirtildi\u011fi gibi, bu b\u00f6l\u00fcm T\u00fcrkiye\u2019de kurulan \u00fc\u00e7\u00fcnc\u00fc felsefe b\u00f6l\u00fcm\u00fcyd\u00fc. Yani Ku\u00e7uradi yaln\u0131zca felsefe yapan biri de\u011fildi, T\u00fcrkiye\u2019de felsefenin kurumsal zeminini kuran insanlardan biriydi.<\/p>\n\n\n\n

Onun ya\u015fam\u0131na bakt\u0131\u011f\u0131mda, \u201cbir akademisyenin hayat\u0131 nas\u0131l bir toplumsal mirasa d\u00f6n\u00fc\u015f\u00fcr?\u201d sorusunun \u00e7ok g\u00fc\u00e7l\u00fc bir cevab\u0131n\u0131 g\u00f6r\u00fcyorum.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc Ku\u00e7uradi, k\u00fcrs\u00fcs\u00fcnde kalan bir hoca olmad\u0131. Felsefeyi hayat\u0131n i\u00e7ine ta\u015f\u0131d\u0131. Etik, insan haklar\u0131, de\u011fer, insan onuru, \u00f6zg\u00fcrl\u00fck ve adalet \u00fczerine d\u00fc\u015f\u00fcnd\u00fc; ama bunlar\u0131 soyut kavramlar olarak b\u0131rakmad\u0131. \u0130nsanla, toplumla ve ger\u00e7ek hayatla bulu\u015fturdu. 1997\u2019den itibaren Hacettepe \u00dcniversitesi \u0130nsan Haklar\u0131 ve Felsefesi Uygulama ve Ara\u015ft\u0131rma Merkezi\u2019nin m\u00fcd\u00fcrl\u00fc\u011f\u00fcn\u00fc y\u00fcr\u00fctt\u00fc. Ayr\u0131ca UNESCO K\u00fcrs\u00fcs\u00fc\u2019n\u00fcn, T\u00fcrkiye Felsefe Kurumu\u2019nun, Uluslararas\u0131 Felsefe Dernekleri Federasyonu\u2019nun ba\u015fkanl\u0131\u011f\u0131n\u0131 yapt\u0131. <\/p>\n\n\n\n

Belki de onun en b\u00fcy\u00fck \u00f6\u011fretisi \u015fuydu: \u0130nsana bakarken onu bir kal\u0131ba s\u0131k\u0131\u015ft\u0131rmadan, onun de\u011ferini ve olanaklar\u0131n\u0131 g\u00f6rmeye \u00e7al\u0131\u015fmak.<\/strong><\/p>\n\n\n\n

Bir sosyolog olarak\u00a0Ku\u00e7uradi\u2019ye bakt\u0131\u011f\u0131mda\u00a0kendime \u00e7ok yak\u0131n\u00a0bir d\u00fc\u015f\u00fcnme alan\u0131\u00a0buluyorum. \u00c7\u00fcnk\u00fc sosyoloji\u00a0de insan\u0131 toplumdan\u00a0ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcnemez. Bireyin\u00a0davran\u0131\u015flar\u0131n\u0131n arkas\u0131nda\u00a0s\u0131n\u0131flar, kurumlar, k\u00fclt\u00fcrler, iktidar ili\u015fkileri, e\u015fitsizlikler, normlar ve tarih\u00a0vard\u0131r. Fakat Ku\u00e7uradi\u00a0bana ba\u015fka bir\u00a0\u015feyi hat\u0131rlat\u0131yor: \u0130nsan\u0131\u00a0toplumsal ko\u015fullar\u0131yla\u00a0a\u00e7\u0131klamak yetmez;\u00a0insan\u0131 kaybetmeden a\u00e7\u0131klamak\u00a0gerekir.<\/strong><\/p>\n\n\n\n

\"\u0130oanna
\u0130oanna Ku\u00e7uradi, Hacettepe \u00dcniversitesi\u2019nde. (Foto\u011fraf: profdrahmetozer Instagram)<\/figcaption><\/figure>\n\n\n\n

\u0130\u015fte benim i\u00e7in onun felsefesi ile sosyoloji aras\u0131ndaki en g\u00fc\u00e7l\u00fc k\u00f6pr\u00fc burada kuruluyor.<\/p>\n\n\n\n

Toplumu anlamaya \u00e7al\u0131\u015f\u0131rken insan\u0131 istatisti\u011fe, gruba, kategoriye, \u201c\u00f6teki\u201dne d\u00f6n\u00fc\u015ft\u00fcrmemek\u2026 Bir insan\u0131n yaln\u0131zca ait oldu\u011fu s\u0131n\u0131f, toplumsal cinsiyet, meslek, kimlik ya da toplumsal konum olmad\u0131\u011f\u0131n\u0131 unutmamak\u2026 \u0130nsan haklar\u0131n\u0131 yaln\u0131zca hukuk metinlerinde de\u011fil, insan\u0131n ger\u00e7ek ya\u015fam\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131yla d\u00fc\u015f\u00fcnmek\u2026<\/p>\n\n\n\n

Ku\u00e7uradi\u2019nin d\u00fc\u015f\u00fcncesi bana bunu yeniden ve yeniden hat\u0131rlat\u0131yor.<\/p>\n\n\n\n

Onun \u0130nsan ve De\u011ferleri<\/strong> kitab\u0131 bu a\u00e7\u0131dan benim i\u00e7in \u00e7ok \u00f6zel bir yerde duruyor. 1971\u2019de yay\u0131mlanan bu eser, de\u011fer problemini onun d\u00fc\u015f\u00fcncesinin merkezine yerle\u015ftiren temel \u00e7al\u0131\u015fmalar\u0131ndan biri oldu. Etik<\/strong>, Nietzsche ve \u0130nsan<\/strong>, Schopenhauer ve \u0130nsan<\/strong>, Sanata Felsefeyle Bakmak<\/strong>, \u00c7a\u011f\u0131n Olaylar\u0131 Aras\u0131nda<\/strong>, Uluda\u011f Konu\u015fmalar\u0131<\/strong> ve daha sonra \u0130nsan Haklar\u0131: Kavramlar\u0131 ve Sorunlar\u0131<\/strong> gibi eserleri ise onun felsefeyi insan hayat\u0131ndan koparmayan d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131n izlerini ta\u015f\u0131d\u0131. <\/p>\n\n\n\n

Onun d\u00fc\u015f\u00fcnsel d\u00fcnyas\u0131n\u0131n kaynaklar\u0131 da \u00e7ok zengindi. Platon ve Aristoteles\u2019ten Kant\u2019a, Schopenhauer\u2019dan Nietzsche\u2019ye, Nicolai Hartmann\u2019a uzanan bir d\u00fc\u015f\u00fcnce \u00e7izgisi i\u00e7inde \u00e7al\u0131\u015ft\u0131. De\u011fer, insan ve etik problemlerini bu d\u00fc\u015f\u00fcn\u00fcrlerle hesapla\u015farak geli\u015ftirdi. \u00d6zellikle hocas\u0131 Takiyettin Meng\u00fc\u015fo\u011flu\u2019nun insan felsefesi ve felsefi antropoloji yakla\u015f\u0131m\u0131n\u0131n onun d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131nda \u00f6nemli bir yeri oldu. Ku\u00e7uradi\u2019nin kendi ifadesiyle \u00f6zellikle \u00f6nemsedi\u011fi filozoflar aras\u0131nda Platon, Aristoteles, Kant, Schopenhauer, Nietzsche ve Nicolai Hartmann bulunuyordu. <\/p>\n\n\n\n

Ama onu yaln\u0131zca etkilendi\u011fi d\u00fc\u015f\u00fcn\u00fcrlerle anlatmak yeterli de\u011fil.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc \u0130oanna Ku\u00e7uradi, ald\u0131\u011f\u0131 d\u00fc\u015f\u00fcnsel miras\u0131 T\u00fcrkiye\u2019nin kendi meselelerine ta\u015f\u0131d\u0131. Felsefeyi T\u00fcrkiye\u2019de kurumsalla\u015ft\u0131rd\u0131, \u00f6\u011frenciler yeti\u015ftirdi. \u0130nsan haklar\u0131 alan\u0131nda d\u00fc\u015f\u00fcnsel bir zemin olu\u015fturdu ve ku\u015faklar boyunca devam edecek bir akademik gelenek b\u0131rakt\u0131. Hacettepe \u00dcniversitesi de ondan, \u201ci\u00e7inde felsefe yapt\u0131\u011f\u0131m\u0131z binan\u0131n temellerini atan\u201d ve felsefenin T\u00fcrkiye\u2019de kurumsalla\u015fmas\u0131na b\u00fcy\u00fck emek veren bir hoca olarak s\u00f6z ediyor. <\/p>\n\n\n\n

Ve ben onu bir kad\u0131n olarak<\/strong> d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmde, b\u0131rakt\u0131\u011f\u0131 miras benim i\u00e7in daha da anlaml\u0131 hale geliyor.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc bir kad\u0131n\u0131n akademide yaln\u0131zca var olmas\u0131 de\u011fil, bir alan kurmas\u0131; yaln\u0131zca ders vermesi de\u011fil, bir disiplinin kurumsal haf\u0131zas\u0131n\u0131 olu\u015fturmas\u0131; yaln\u0131zca kendi kariyerini s\u00fcrd\u00fcrmesi de\u011fil, kendisinden sonra gelecek kad\u0131nlara ve erkeklere bir d\u00fc\u015f\u00fcnme yolu a\u00e7mas\u0131 \u00e7ok k\u0131ymetli.<\/p>\n\n\n\n

Ku\u00e7uradi bana kad\u0131n olarak \u015funu \u00f6\u011fretiyor: Sesimizi y\u00fckseltmek zorunda kalmadan da d\u00fc\u015f\u00fcnsel olarak g\u00fc\u00e7l\u00fc olabiliriz; d\u00fc\u015f\u00fcncemizden vazge\u00e7meden de bulundu\u011fumuz alan\u0131n s\u0131n\u0131rlar\u0131n\u0131 de\u011fi\u015ftirebiliriz.<\/strong><\/p>\n\n\n\n

Onun ya\u015fam\u0131nda g\u00f6steri\u015ften \u00e7ok emek, makamdan \u00e7ok d\u00fc\u015f\u00fcnce, \u00fcnvanlardan \u00e7ok \u00f6\u011frenciler ve eserler vard\u0131. Belki de ger\u00e7ek akademik otoritenin ne oldu\u011funu bize tam da bu y\u00fczden g\u00f6sterdi.<\/p>\n\n\n\n

Ben ondan, \u201cinsan\u201d kelimesini daha dikkatli kullanmay\u0131 \u00f6\u011frendim. De\u011fer dedi\u011fimiz \u015feyi sorgulamay\u0131, iyi ile de\u011feri birbirine kar\u0131\u015ft\u0131rmamay\u0131, bir insan\u0131 de\u011ferlendirirken kendi \u00f6nyarg\u0131lar\u0131m\u0131z\u0131n fark\u0131na varmay\u0131, haklar\u0131 yaln\u0131zca bir hukuk terimi de\u011fil insan\u0131n insan olarak ya\u015fayabilmesinin ko\u015fulu olarak d\u00fc\u015f\u00fcnmeyi \u00f6\u011frendim.<\/p>\n\n\n\n

Ve belki en \u00f6nemlisi, d\u00fc\u015f\u00fcnmenin bir ahlak\u0131 oldu\u011funu<\/strong> \u00f6\u011frendim.<\/p>\n\n\n\n

Bir sosyolog olarak insan\u0131 anlamaya \u00e7al\u0131\u015f\u0131rken, bir kad\u0131n olarak kendi sesimi kurarken, Ku\u00e7uradi\u2019nin b\u0131rakt\u0131\u011f\u0131 miras\u0131n bende ya\u015fayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc baz\u0131 hocalar bize yaln\u0131zca bilgi vermez. Bir bak\u0131\u015f a\u00e7\u0131s\u0131 b\u0131rak\u0131r, bir \u00f6l\u00e7\u00fc b\u0131rak\u0131r, bir vicdan b\u0131rak\u0131r.<\/p>\n\n\n\n

\u0130oanna Ku\u00e7uradi de bize bunlar\u0131 b\u0131rakt\u0131.<\/p>\n\n\n\n

4 Ekim 1936\u2019da ba\u015flayan doksan y\u0131ll\u0131k ya\u015fam\u0131, 2 Ekim 2026\u2019da sona erdi. Ard\u0131nda yaln\u0131zca kitaplar, makaleler, dersler, kurumlar ve \u00f6\u011frenciler b\u0131rakmad\u0131. Bir d\u00fc\u015f\u00fcnme terbiyesi<\/strong> b\u0131rakt\u0131. \u0130nsan haklar\u0131n\u0131 insan onurundan koparmayan, eti\u011fi g\u00fcndelik hayattan ay\u0131rmayan, felsefeyi ya\u015fam\u0131n d\u0131\u015f\u0131nda g\u00f6rmeyen bir d\u00fc\u015f\u00fcnme terbiyesi\u2026 \u015eimdi onun ard\u0131ndan s\u00f6ylenecek \u00e7ok s\u00f6z var.<\/p>\n\n\n\n

Ama ben en \u00e7ok \u015funu s\u00f6ylemek istiyorum: Te\u015fekk\u00fcr ederim hocam.
<\/strong>Bize insan\u0131 yaln\u0131zca bilmenin de\u011fil, anlaman\u0131n; yaln\u0131zca anlaman\u0131n de\u011fil, de\u011ferini g\u00f6zetmenin; yaln\u0131zca konu\u015fman\u0131n de\u011fil, d\u00fc\u015f\u00fcnmenin sorumlulu\u011funu hat\u0131rlatt\u0131\u011f\u0131n\u0131z i\u00e7in\u2026
Bir kad\u0131n olarak \u00f6n\u00fcm\u00fczden y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fcz, akademide ve d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131nda bize a\u00e7t\u0131\u011f\u0131n\u0131z yollar i\u00e7in\u2026
Bir sosyolog olarak insan\u0131 toplumun i\u00e7inde ararken, insan\u0131n onurunu toplumun hi\u00e7bir kategorisine teslim etmemeyi \u00f6\u011fretti\u011finiz i\u00e7in\u2026
Felsefeyi hayattan koparmad\u0131\u011f\u0131n\u0131z i\u00e7in\u2026
Ve en \u00e7ok da, insan\u0131 merkeze alan bir d\u00fc\u015f\u00fcncenin h\u00e2l\u00e2 m\u00fcmk\u00fcn oldu\u011funu g\u00f6sterdi\u011finiz i\u00e7in\u2026<\/p>\n\n\n\n

Siz art\u0131k aram\u0131zda de\u011filsiniz.
Ama kurdu\u011funuz k\u00fcrs\u00fclerde, yeti\u015ftirdi\u011finiz \u00f6\u011frencilerde, \u00e7evrilen kitaplarda, insan haklar\u0131 m\u00fccadelesinde, bir \u00f6\u011frencinin sordu\u011fu soruda, bir akademisyenin teredd\u00fcd\u00fcnde, bir kad\u0131n\u0131n kendi sesini bulmas\u0131nda ve insan\u0131n insana yeniden insan olarak bakabildi\u011fi her yerde ya\u015famaya devam edeceksiniz.<\/p>\n\n\n\n

G\u00fcle g\u00fcle \u0130oanna Ku\u00e7uradi.<\/strong><\/p>\n\n\n\n

\u0130nsan i\u00e7in d\u00fc\u015f\u00fcnd\u00fcn\u00fcz, insan i\u00e7in \u00e7al\u0131\u015ft\u0131n\u0131z.
\u015eimdi d\u00fc\u015f\u00fcnceleriniz bize emanet.<\/strong><\/p>\n\n\n\n

\u0130yi ki ge\u00e7tiniz bu \u00fclkeden.
\u0130yi ki felsefeyi burada, bu topraklarda, insanla bulu\u015fturdunuz.
Minnetle, sayg\u0131yla, sevgiyle\u2026<\/strong><\/p>\n\n\n\n

Hocalar\u0131n hocas\u0131, yolunuz a\u00e7\u0131k olsun.
B\u0131rakt\u0131\u011f\u0131n\u0131z \u0131\u015f\u0131k s\u00f6nmesin.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cBaz\u0131 insanlar aram\u0131zdan ayr\u0131lmaz; bize b\u0131rakt\u0131klar\u0131 d\u00fc\u015f\u00fcncelerle ya\u015famaya devam ederler.\u201d \u0130oanna Ku\u00e7uradi\u2019yi kaybettik. Bunu s\u00f6ylemek kolay\u00a0de\u011fil. \u00c7\u00fcnk\u00fc baz\u0131\u00a0insanlar\u0131n \u00f6l\u00fcm\u00fc, yaln\u0131zca\u00a0bir insan\u0131n \u00f6l\u00fcm\u00fcn\u00fc\u00a0anlatmaz. Bir d\u00f6nemde, bir d\u00fc\u015f\u00fcnme bi\u00e7iminde, bir vicdanda, bir\u00a0\u00f6\u011fretme ahlak\u0131nda eksiklik, bo\u015fluk hissi olu\u015fturur. \u0130oanna\u00a0Ku\u00e7uradi benim i\u00e7in\u00a0tam da b\u00f6yle\u00a0bir isimdi. Ku\u00e7uradi\u2019yi sosyoloji e\u011fitimi ald\u0131\u011f\u0131m y\u0131llarda tan\u0131d\u0131m. Benim do\u011fdu\u011fum y\u0131l Felsefe e\u011fitimini tamamlam\u0131\u015f. T\u00fcrkiye\u2019de felsefenin yaln\u0131zca \u00fcniversitelerin dersliklerinde \u00f6\u011fretilen bir disiplin […]<\/p>\n","protected":false},"author":14005,"featured_media":163897,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"\u0130oanna Ku\u00e7uradi","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"\u0130oanna Ku\u00e7uradi\u2019yi kaybettik. 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