{"id":172840,"date":"2026-10-15T20:03:50","date_gmt":"2026-10-15T17:03:50","guid":{"rendered":"https:\/\/epochtimestr.com\/?p=172840"},"modified":"2026-10-15T20:04:08","modified_gmt":"2026-10-15T17:04:08","slug":"bahriye-ucok-laikligin-ve-kadin-haklarinin-savunucusu","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/bahriye-ucok-laikligin-ve-kadin-haklarinin-savunucusu","title":{"rendered":"Bahriye \u00dc\u00e7ok: Laikli\u011fin Ve Kad\u0131n Haklar\u0131n\u0131n Savunucusu"},"content":{"rendered":"\n
Bahriye \u00dc\u00e7ok, T\u00fcrkiye\u2019de akl\u0131n, bilimin, laikli\u011fin, kad\u0131n haklar\u0131n\u0131n ve ayd\u0131nlanmac\u0131 d\u00fc\u015f\u00fcncenin \u00f6nc\u00fc isimlerinden biridir. Bir ilahiyat\u00e7\u0131, tarih\u00e7i, akademisyen, yazar ve siyaset\u00e7i olarak ya\u015fam\u0131 boyunca Atat\u00fcrk ilke ve devrimlerini, Cumhuriyet\u2019in kazan\u0131mlar\u0131n\u0131 ve \u00e7a\u011fda\u015f bir toplum idealini savunmu\u015ftur. Onun d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131n temelinde insan\u0131n \u00f6zg\u00fcrle\u015fmesi, kad\u0131nlar\u0131n toplumda e\u015fit haklara sahip olmas\u0131, dinin siyasetin arac\u0131 h\u00e2line getirilmemesi ve her konuda akl\u0131n ve bilimin rehber al\u0131nmas\u0131 vard\u0131r.<\/p>\n\n\n
1919 y\u0131l\u0131nda Trabzon\u2019da do\u011fan Bahriye \u00dc\u00e7ok<\/strong>, ilk ve orta \u00f6\u011frenimini Ordu\u2019da tamamlad\u0131ktan sonra \u0130stanbul\u2019daki Kandilli K\u0131z Lisesi\u2019nden mezun oldu. Ankara \u00dcniversitesi Dil ve Tarih-Co\u011frafya Fak\u00fcltesinde Orta \u00c7a\u011f T\u00fcrk ve \u0130slam Tarihi alan\u0131nda e\u011fitim g\u00f6rd\u00fc. Bunun yan\u0131nda Devlet Konservatuvar\u0131n\u0131n opera b\u00f6l\u00fcm\u00fcn\u00fc de bitirdi. Farkl\u0131 alanlarda kendisini geli\u015ftirmesi, onun \u00f6\u011frenmeye ve k\u00fclt\u00fcre verdi\u011fi \u00f6nemi g\u00f6steriyordu. Bir s\u00fcre lise \u00f6\u011fretmenli\u011fi yapt\u0131ktan sonra 1953 y\u0131l\u0131nda Ankara \u00dcniversitesi \u0130lahiyat Fak\u00fcltesinde \u00f6\u011fretim \u00fcyeli\u011fine ba\u015flad\u0131. Fak\u00fcltenin ilk kad\u0131n \u00f6\u011fretim \u00fcyelerinden biri olarak akademi d\u00fcnyas\u0131nda \u00f6nemli bir yer edindi. 1964 y\u0131l\u0131nda \u0130slam Devletlerinde Kad\u0131n H\u00fck\u00fcmdarlar<\/em> adl\u0131 \u00e7al\u0131\u015fmas\u0131yla do\u00e7ent unvan\u0131n\u0131 ald\u0131.<\/p>\n\n\n\n
Bahriye \u00dc\u00e7ok\u2019un en \u00f6nemli \u00f6zelliklerinden biri, \u0130slam dinini ak\u0131l, tarihsel bilgi ve ho\u015fg\u00f6r\u00fc \u00e7er\u00e7evesinde ele almas\u0131yd\u0131.<\/strong> O, dini yaln\u0131zca gelenekler \u00fczerinden de\u011ferlendirmek yerine kaynaklar\u0131 ara\u015ft\u0131rmay\u0131, tarihsel ger\u00e7ekleri incelemeyi ve do\u011fru bilgiye ula\u015fmay\u0131 \u00f6nemsiyordu. \u0130slam\u2019\u0131n \u00f6z\u00fcnde bulunan ho\u015fg\u00f6r\u00fc ve adalet anlay\u0131\u015f\u0131n\u0131 vurguluyor; dinin yanl\u0131\u015f yorumlanmas\u0131na ve siyasi ama\u00e7larla kullan\u0131lmas\u0131na kar\u015f\u0131 \u00e7\u0131k\u0131yordu. Onun yakla\u015f\u0131m\u0131, inan\u00e7 ile bilimin birbirine d\u00fc\u015fman olmak zorunda olmad\u0131\u011f\u0131n\u0131, dinin de ara\u015ft\u0131rma ve d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7inde ele al\u0131nabilece\u011fini g\u00f6steriyordu.<\/p>\n\n\n\n
\u00dc\u00e7ok, din ve devlet i\u015flerinin birbirinden ayr\u0131lmas\u0131n\u0131 ifade eden laikli\u011fin<\/strong> kararl\u0131 savunucular\u0131ndand\u0131. Ona g\u00f6re laiklik, dine kar\u015f\u0131 olmak de\u011fil; herkesin inan\u00e7 ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc g\u00fcvence alt\u0131na almak, devlet y\u00f6netimini herhangi bir din\u00ee yorumun egemenli\u011finden korumak ve b\u00fct\u00fcn vatanda\u015flara e\u015fit davran\u0131lmas\u0131n\u0131 sa\u011flamakt\u0131. Devletin b\u00fct\u00fcn inan\u00e7lar kar\u015f\u0131s\u0131nda tarafs\u0131z olmas\u0131, insanlar\u0131n inand\u0131klar\u0131 ya da inanmad\u0131klar\u0131 i\u00e7in ayr\u0131mc\u0131l\u0131\u011fa u\u011framamas\u0131 gerekti\u011fini savunuyordu. Bu bak\u0131mdan laikli\u011fi yaln\u0131zca siyasi bir ilke de\u011fil, ayn\u0131 zamanda \u00f6zg\u00fcrl\u00fcklerin, e\u015fit yurtta\u015fl\u0131\u011f\u0131n ve toplumsal bar\u0131\u015f\u0131n g\u00fcvencesi olarak g\u00f6r\u00fcyordu.<\/p>\n\n\n\n
Bahriye \u00dc\u00e7ok\u2019un d\u00fc\u015f\u00fcncelerinin merkezinde Atat\u00fcrk, Kemalizm ve Cumhuriyet devrimleri<\/strong> de bulunuyordu. Cumhuriyet\u2019in kad\u0131nlara kazand\u0131rd\u0131\u011f\u0131 e\u011fitim, hukuk ve siyasal ya\u015fama kat\u0131lma olanaklar\u0131n\u0131n \u00f6nemini biliyordu. Atat\u00fcrk\u2019\u00fcn akl\u0131 ve bilimi rehber kabul eden anlay\u0131\u015f\u0131n\u0131, \u00e7a\u011fda\u015fla\u015fman\u0131n temel ko\u015fullar\u0131ndan biri olarak de\u011ferlendiriyordu. Ona g\u00f6re bir toplumun ilerlemesi, insanlar\u0131n\u0131n \u00f6zg\u00fcrce d\u00fc\u015f\u00fcnebilmesine, e\u011fitim almas\u0131na, sorgulamas\u0131na ve kendi ya\u015famlar\u0131 hakk\u0131nda karar verebilmesine ba\u011fl\u0131yd\u0131. Cumhuriyet devrimlerinin de\u011ferini de insan\u0131 merkeze alan bu d\u00f6n\u00fc\u015f\u00fcmde g\u00f6r\u00fcyordu. Bu nedenle Atat\u00fcrk\u00e7\u00fc d\u00fc\u015f\u00fcnceyi, yaln\u0131zca ge\u00e7mi\u015fte ger\u00e7ekle\u015ftirilmi\u015f yenilikler olarak de\u011fil, \u00e7a\u011f\u0131n gereklerine g\u00f6re d\u00fc\u015f\u00fcnmeyi ve geli\u015fmeyi gerektiren bir anlay\u0131\u015f olarak benimsiyordu.<\/p>\n\n\n\n
Kad\u0131n haklar\u0131 konusunda da \u00f6nemli \u00e7al\u0131\u015fmalar yapt\u0131. \u00d6zellikle \u0130slam tarihinde kad\u0131nlar\u0131n konumunu ara\u015ft\u0131rarak kad\u0131nlar\u0131n ge\u00e7mi\u015fte y\u00f6netim g\u00f6revleri \u00fcstlendiklerini ve toplumsal ya\u015famda etkin roller oynad\u0131klar\u0131n\u0131 ortaya koymaya \u00e7al\u0131\u015ft\u0131. \u0130slam Devletlerinde Kad\u0131n H\u00fck\u00fcmdarlar<\/em> adl\u0131 eseri, bu alandaki ara\u015ft\u0131rmalar\u0131n\u0131n \u00f6nemli \u00f6rneklerinden biridir. Kad\u0131nlar\u0131n yaln\u0131zca aile i\u00e7inde de\u011fil; e\u011fitimde, bilimde, siyasette ve kamu y\u00f6netiminde de yer almalar\u0131n\u0131 savunuyordu. Kad\u0131nlar\u0131n haklar\u0131n\u0131 kullanabilmesi ve erkeklerle e\u015fit yurtta\u015flar olarak ya\u015fayabilmesi i\u00e7in e\u011fitimli, \u00f6zg\u00fcr ve ekonomik a\u00e7\u0131dan ba\u011f\u0131ms\u0131z olmalar\u0131n\u0131n \u00f6nemine inan\u0131yordu. Ona g\u00f6re kad\u0131nlar\u0131n toplumdaki yerini s\u0131n\u0131rlayan anlay\u0131\u015flar sorgulanmal\u0131, e\u015fitlik hem hukukta hem de g\u00fcnl\u00fck ya\u015famda hayata ge\u00e7irilmeliydi.<\/p>\n\n\n\n
Bahriye \u00dc\u00e7ok, bilimsel \u00e7al\u0131\u015fmalar\u0131n\u0131n yan\u0131 s\u0131ra siyasette de g\u00f6rev ald\u0131. 1971 y\u0131l\u0131nda Cumhuriyet Senatosu \u00fcyeli\u011fine se\u00e7ildi. Daha sonra Halk\u00e7\u0131 Parti\u2019nin kurucu \u00fcyeleri aras\u0131nda yer ald\u0131 ve 1983 y\u0131l\u0131nda Ordu milletvekili olarak T\u00fcrkiye B\u00fcy\u00fck Millet Meclisine girdi. Siyasi ya\u015fam\u0131nda laiklik, kad\u0131n haklar\u0131, demokrasi ve Cumhuriyet\u2019in temel ilkeleri \u00fczerinde durdu. Televizyon programlar\u0131nda ve yaz\u0131lar\u0131nda din\u00ee konular\u0131n \u00f6zg\u00fcrce tart\u0131\u015f\u0131lmas\u0131n\u0131, yanl\u0131\u015f bilgilerin ara\u015ft\u0131rmayla d\u00fczeltilmesini ve toplumun ayd\u0131nlanmas\u0131n\u0131 savundu. Bu g\u00f6r\u00fc\u015fleri nedeniyle tehditlerle kar\u015f\u0131la\u015ft\u0131. \u00d6zellikle din\u00ee \u00f6rt\u00fcnme konusundaki a\u00e7\u0131klamalar\u0131 ve laiklik konusundaki tutumu, kendisine y\u00f6neltilen tehditlerin artmas\u0131na yol a\u00e7t\u0131.<\/p>\n\n\n\n
\u00d6zel ya\u015fam\u0131nda ise Bahriye \u00dc\u00e7ok, hukuk\u00e7u ve akademisyen Prof. Dr. Co\u015fkun \u00dc\u00e7ok ile evliydi. E\u015fini erken ya\u015fta kaybetmenin ac\u0131s\u0131n\u0131 ya\u015fad\u0131. Bu evlilikten 1954 y\u0131l\u0131nda Kumru ad\u0131n\u0131 verdikleri bir k\u0131z\u0131 d\u00fcnyaya geldi. \u00dc\u00e7ok, akademik ve siyasi \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcrken annelik sorumlulu\u011funu da ta\u015f\u0131d\u0131. Ancak onun ya\u015fam\u0131n\u0131n en ac\u0131 ve unutulmaz olay\u0131, 6 Ekim 1990 tarihinde ger\u00e7ekle\u015fti.<\/p>\n\n\n\n
Bahriye \u00dc\u00e7ok, 6 Ekim 1990\u2019da Ankara\u2019daki evine g\u00f6nderilen bombal\u0131 bir paketin patlamas\u0131 sonucu a\u011f\u0131r yaraland\u0131 ve kald\u0131r\u0131ld\u0131\u011f\u0131 hastanede ya\u015fam\u0131n\u0131 yitirdi.<\/strong> Ve bombal\u0131 kitap paketini de k\u0131z\u0131 Kumru vermi\u015fti annesine. Anne k\u0131z\u0131na, \u201cNe olur ne olmaz ben yukar\u0131da a\u00e7ay\u0131m paketi!\u201d diyerek \u00fcst kata \u00e7\u0131kt\u0131 ve bomba elinde patlad\u0131. K\u0131z\u0131n\u0131 korudu lakin kendisini koruyamad\u0131\u2026 Yetmi\u015f bir ya\u015f\u0131ndayd\u0131. Cinayeti \u0130slami Hareket adl\u0131 \u00f6rg\u00fct \u00fcstlendi. \u00dc\u00e7ok\u2019un \u00f6ld\u00fcr\u00fclmesi, d\u00fc\u015f\u00fcnce ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, laikli\u011fe ve bilimsel tart\u0131\u015fma ortam\u0131na y\u00f6nelik a\u011f\u0131r bir sald\u0131r\u0131 olarak de\u011ferlendirildi. Bir bilim insan\u0131n\u0131n fikirleri nedeniyle \u015fiddete maruz kalmas\u0131, demokratik toplumlarda d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn ne kadar \u00f6nemli oldu\u011funu bir kez daha ortaya koydu.<\/p>\n\n\n\n
Bahriye \u00dc\u00e7ok\u2019un ya\u015fam\u0131, bir insan\u0131n inanc\u0131n\u0131, d\u00fc\u015f\u00fcncesini ve bilimsel ara\u015ft\u0131rmalar\u0131n\u0131 \u00f6zg\u00fcrce s\u00fcrd\u00fcrebilmesinin de\u011ferini hat\u0131rlatmaktad\u0131r. O, \u0130slam tarihini ara\u015ft\u0131r\u0131rken ho\u015fg\u00f6r\u00fcy\u00fc, kad\u0131n haklar\u0131n\u0131 savunurken e\u015fitli\u011fi, Cumhuriyet\u2019i savunurken \u00f6zg\u00fcrl\u00fc\u011f\u00fc, laikli\u011fi savunurken de herkesin vicdan\u0131na sayg\u0131y\u0131 \u00f6n plana \u00e7\u0131kard\u0131. Atat\u00fcrk\u2019\u00fcn akl\u0131 ve bilimi rehber alan d\u00fc\u015f\u00fcncesini benimseyerek toplumun e\u011fitimle, ara\u015ft\u0131rmayla ve \u00f6zg\u00fcr d\u00fc\u015f\u00fcnceyle ilerleyebilece\u011fine inand\u0131.<\/p>\n\n\n
Bug\u00fcn Bahriye \u00dc\u00e7ok\u2019u anmak, yaln\u0131zca ge\u00e7mi\u015fte ya\u015fam\u0131\u015f bir bilim insan\u0131n\u0131 hat\u0131rlamak de\u011fildir. Onun savundu\u011fu de\u011ferleri; akl\u0131, bilimi, laikli\u011fi, kad\u0131n-erkek e\u015fitli\u011fini, ho\u015fg\u00f6r\u00fcy\u00fc ve d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc yeniden d\u00fc\u015f\u00fcnmektir. \u00c7\u00fcnk\u00fc \u00e7a\u011fda\u015f ve demokratik bir toplumun temeli, insanlar\u0131n korkmadan d\u00fc\u015f\u00fcnebildi\u011fi, \u00f6zg\u00fcrce konu\u015fabildi\u011fi ve e\u015fit haklarla ya\u015fayabildi\u011fi bir d\u00fczendir. Bahriye \u00dc\u00e7ok, ya\u015fam\u0131 ve m\u00fccadelesiyle bu de\u011ferlerin \u00f6nemini hat\u0131rlatan ayd\u0131nlar\u0131m\u0131zdan biri olarak an\u0131lmaya devam edecektir.<\/p>\n\n\n\n
\u00d6l\u00fcm y\u0131ld\u00f6n\u00fcm\u00fcnde, bir kad\u0131n olarak d\u00fc\u015f\u00fcnd\u00fcm, ne de\u011fi\u015fti? Sadece siyasal \u0130slam kemikle\u015fmi\u015f kadrosuyla \u00fclkenin her kurumuna sirayet etti. Bunun \u00fczerinden ele al\u0131rsak, Bahriye \u00dc\u00e7ok bo\u015funa m\u0131 cinayete kurban gitti? Hem de b\u00fct\u00fcn bedeni par\u00e7alanarak.<\/p>\n\n\n\n
Bahriye \u00dc\u00e7ok, T\u00fcrkiye\u2019de akl\u0131n, bilimin, laikli\u011fin, kad\u0131n haklar\u0131n\u0131n ve ayd\u0131nlanmac\u0131 d\u00fc\u015f\u00fcncenin \u00f6nc\u00fc isimlerinden biridir. Bir ilahiyat\u00e7\u0131, tarih\u00e7i, akademisyen, yazar ve siyaset\u00e7i olarak ya\u015fam\u0131 boyunca Atat\u00fcrk ilke ve devrimlerini, Cumhuriyet\u2019in kazan\u0131mlar\u0131n\u0131 ve \u00e7a\u011fda\u015f bir toplum idealini savunmu\u015ftur. Onun d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131n temelinde insan\u0131n \u00f6zg\u00fcrle\u015fmesi, kad\u0131nlar\u0131n toplumda e\u015fit haklara sahip olmas\u0131, dinin siyasetin arac\u0131 h\u00e2line getirilmemesi ve her […]<\/p>\n","protected":false},"author":14005,"featured_media":163897,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"Bahriye \u00dc\u00e7ok","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"Bahriye \u00dc\u00e7ok, T\u00fcrkiye\u2019de akl\u0131n, bilimin, laikli\u011fin, kad\u0131n haklar\u0131n\u0131n ve ayd\u0131nlanmac\u0131 d\u00fc\u015f\u00fcncenin \u00f6nc\u00fc isimlerinden biridir.","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[10057],"tags":[11729,13224],"yoast_head":"\n
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