{"id":62950,"date":"2012-10-27T20:41:34","date_gmt":"2012-10-27T17:41:34","guid":{"rendered":"http:\/\/epochtimestr.com\/?p=62950"},"modified":"2012-10-29T13:35:48","modified_gmt":"2012-10-29T10:35:48","slug":"insanligin-tek-cozum-yolu-hosgoru","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/insanligin-tek-cozum-yolu-hosgoru","title":{"rendered":"\u0130nsanl\u0131\u011f\u0131n Tek \u00c7\u00f6z\u00fcm Yolu: \u2018HO\u015eG\u00d6R\u00dc\u2019"},"content":{"rendered":"

\"\"<\/a>T\u00fcrkiye\u2019nin mevcut haliyle farkl\u0131 k\u00fclt\u00fcrel, sosyal, ekonomik, dini ve etnik yap\u0131lara mensup olan topluluklardan olu\u015fan bir b\u00fct\u00fcnl\u00fck oldu\u011funu hepimiz biliyoruz. Ama T\u00fcrkiye\u2019nin b\u00f6yle bir b\u00fct\u00fcnl\u00fck olmas\u0131n\u0131n yan\u0131nda, bir b\u00fct\u00fcnl\u00fck i\u00e7inde ya\u015fayabilmek i\u00e7in gerekli olan bilin\u00e7 alt yap\u0131s\u0131n\u0131n ne oldu\u011funu acaba biliyor ve bunu kavrayabiliyor muyuz?\u00a0\u00a0 Bu noktada ortaya \u00e7\u0131kan \u201casgari m\u00fc\u015fterekler\u201d kavram\u0131n\u0131n fark\u0131nda m\u0131y\u0131z? \u00a0E\u011fer toplumda \u201casgari m\u00fc\u015fterekler\u201d sa\u011flanamazsa, de\u011fer farkl\u0131l\u0131klar\u0131 ve \u00e7\u0131kar \u00e7at\u0131\u015fmalar\u0131 y\u00fcz\u00fcnden topluluklar aras\u0131 nefret ve \u00f6fkenin ortaya \u00e7\u0131kmas\u0131 ile kolektif huzurun bozulmas\u0131n\u0131n ka\u00e7\u0131n\u0131lmaz oldu\u011funu g\u00f6rebiliyor muyuz? Herkesin ya\u015fam ve var olma haklar\u0131na sayg\u0131l\u0131 olunmas\u0131 gerekti\u011fini g\u00f6rebiliyor muyuz? \u00a0Bir grubun sayg\u0131 g\u00f6sterdi\u011fi herhangi bir de\u011fere di\u011fer grup taraf\u0131ndan sayg\u0131 g\u00f6sterilmiyor ise bu durumun kolayca \u00e7at\u0131\u015fmaya ve \u00f6fkeye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc y\u0131llard\u0131r g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnde g\u00f6r\u00fcyoruz. Bu durumda bu asgari m\u00fc\u015fterekleri kar\u015f\u0131lamak i\u00e7in, bu farkl\u0131 gruplar\u0131n \u00f6nderleri taraf\u0131ndan kabul g\u00f6ren mutabakatlara ihtiyac\u0131m\u0131z oluyor\u00a0 ki yeni s\u00fcrecimiz bundan ba\u015fka bir s\u00fcre\u00e7 de\u011fildir asl\u0131nda. \u00c7\u00f6z\u00fcm bu \u201casgari m\u00fc\u015fterekler\u201dde bulu\u015fmak ve bu m\u00fc\u015ftereklerin s\u00fcreklili\u011fini sa\u011flamakt\u0131r. \u00a0Bu mutabakatlar\u0131n yoklu\u011funda ve toplumsal uzla\u015fman\u0131n ya\u015fanamad\u0131\u011f\u0131 durumlarda, toplumun b\u00f6l\u00fcnmeye yatk\u0131n oldu\u011funu ve farkl\u0131l\u0131klar\u0131n ortaya \u00e7\u0131kard\u0131\u011f\u0131 deneyimlerin sonucunda insanlar\u0131n i\u00e7erisinde uyanan duygusal tepkilerin, bu deneyimlerin s\u00fcrekli olarak ya\u015fanmas\u0131 ile de, bir d\u00f6ng\u00fc bi\u00e7imlendirdi\u011fini ve durumun her ge\u00e7en g\u00fcn daha da i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale geldi\u011fini ve bu sarmal\u0131n da nihayetinde toplumu gittik\u00e7e daha \u00e7ok ayr\u0131\u015ft\u0131rd\u0131\u011f\u0131n\u0131 her g\u00fcn ya\u015f\u0131yoruz.<\/p>\n

Bu y\u00fczden, toplumsal b\u00fct\u00fcnl\u00fc\u011f\u00fc yaratmak i\u00e7in b\u00fct\u00fcn ortak m\u00fc\u015fterekler konusunda mutabakata var\u0131lmadan \u00f6nce, gelecek ad\u0131na sahip oldu\u011fumuz yaralar\u0131 iyile\u015ftirmek ad\u0131na, \u00a0yerine getirilmesi gereken en \u00f6nemli alt yap\u0131sal de\u011fer belki de \u2018Ho\u015fg\u00f6r\u00fc\u2019 olmal\u0131d\u0131r. Ama bizim sahip oldu\u011fumuz hi\u00e7bir \u2018Ho\u015fg\u00f6r\u00fc\u2019 kavram\u0131 \u015fu anda i\u00e7inde bulundu\u011fumuz derin yaralardan olu\u015fan toplumsal psikolojiyi tedavi etmeye yeterli g\u00f6r\u00fcnmemektedir. \u2018Ho\u015fg\u00f6r\u00fc\u2019 genel anlamda g\u00fcndelik dilde kulland\u0131\u011f\u0131m\u0131z ve bir insan\u0131 hatalar\u0131ndan dolay\u0131 mazur g\u00f6rmek anlam\u0131ndaki ve kar\u015f\u0131daki insan\u0131 d\u00fc\u015f\u00fcnmekten \u00e7ok kendi i\u00e7imizdeki \u00f6fkeyi, biraz da kibirle, rahatlatmaya y\u00f6nelik olan s\u0131radan bir \u2018Ho\u015fg\u00f6r\u00fc\u2019 kavram\u0131 olmamal\u0131d\u0131r. Asl\u0131nda bunun gibi bir \u2018Ho\u015fg\u00f6r\u00fc\u2019 k\u0131r\u0131nt\u0131s\u0131 diyebilece\u011fimiz ve yaln\u0131zca kendimizi rahatlatmaya y\u00f6nelik olan ve sadece anl\u0131k tepkimizi ertelemeye yarayan bir \u201cHo\u015fg\u00f6r\u00fc\u201dn\u00fcn sonucu olarak sabr\u0131n ta\u015ft\u0131\u011f\u0131 g\u00fcn\u00fcn bir g\u00fcn geldi\u011fini hepimiz biliriz. \u00d6ncelikle duygusal yaralar\u0131 derin olan T\u00fcrkiye gibi bir \u00fclkede \u2018Ho\u015fg\u00f6r\u00fc\u2019n\u00fcn derin bir \u015fekilde anla\u015f\u0131lmas\u0131 ve uygulanmas\u0131 bu a\u00e7\u0131dan hayati g\u00f6z\u00fckmektedir. Ve \u2018Ho\u015fg\u00f6r\u00fc\u2019n\u00fcn, bir \u2018Erdem\u2019 ve asil bir davran\u0131\u015f olarak\u00a0 anla\u015f\u0131lmas\u0131nda evrendeki \u2018Etki-tepki\u2019 prensinin\u00a0 anla\u015f\u0131lmas\u0131 da hayatidir.<\/p>\n

Newton\u2019un fiziksel bir yasa olarak ortaya koydu\u011fu ve eskilerin \u201cNe ekersen onu bi\u00e7ersin\u201d s\u00f6zleriyle bize anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u2018Etki-tepki\u2019 yasas\u0131 ya da belki de di\u011fer bir dille \u2018Adalet\u2019 mekanizmas\u0131 bize her zaman yapt\u0131klar\u0131m\u0131z\u0131n sonu\u00e7lar\u0131 ile er ya da ge\u00e7 kar\u015f\u0131la\u015faca\u011f\u0131m\u0131z\u0131 s\u00f6yler. D\u00fcnyada ba\u015f etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z k\u00fcresel \u0131s\u0131nma, ekolojik bozunum, nesillerin t\u00fckenmesi, \u00e7evre kirlili\u011fi ve a\u00e7l\u0131k ve susuzluk gibi ger\u00e7ekler \u2018Etki-tepki\u2019yi g\u00f6zlerimizin \u00f6n\u00fcne sermektedir. \u2018Etki-tepki\u2019 yasas\u0131 bize yapt\u0131\u011f\u0131m\u0131z her \u015feyden sorumlu oldu\u011fumuzu ve bir g\u00fcn sonu\u00e7lar\u0131 ile mutlaka kar\u015f\u0131la\u015faca\u011f\u0131m\u0131z\u0131 s\u00f6yler. Ge\u00e7mi\u015fte bir\u00e7ok bilim adam\u0131, devlet adamlar\u0131n\u0131 ve insanlar\u0131 bu t\u00fcr konularda uyar\u0131rlarken pek dinlenmediler ve d\u00fcnyam\u0131z sonu\u00e7ta bu hale geldi. \u00c7\u0131karlar u\u011fruna, nas\u0131l olsa bir g\u00fcn bir \u00e7are bulunur anlay\u0131\u015f\u0131n\u0131n s\u0131\u011f bak\u0131\u015f a\u00e7\u0131s\u0131yla, gelecek g\u00f6z g\u00f6re g\u00f6re feda edildi.<\/p>\n

Bu y\u00fczden \u2018Etki-Tepki\u2019 prensibinin anla\u015f\u0131lmas\u0131, ayn\u0131 zamanda \u2018Erdem\u2019 olan\u0131n ne oldu\u011funun anla\u015f\u0131lmas\u0131 ile de ilgilidir ve \u2018Ho\u015fg\u00f6r\u00fc\u2019 de yaln\u0131zca insana has bir de\u011fer ve \u2018Erdem\u2019dir. Asl\u0131nda \u2018Ho\u015fg\u00f6r\u00fc\u2019n\u00fcn ger\u00e7ek anlam\u0131n\u0131 \u2018Etki-Tepki\u2019 ile ba\u011flant\u0131s\u0131n\u0131 kurdu\u011fumuz zaman anlayabiliriz. Bu ba\u011flant\u0131 nas\u0131l kurulabilir? \u00a0E\u011fer biz insanlar yapt\u0131\u011f\u0131m\u0131z her \u015feyin sonu\u00e7lar\u0131 ile kar\u015f\u0131la\u015f\u0131yorsak ve yapt\u0131\u011f\u0131m\u0131z k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131 ile de bir g\u00fcn kar\u015f\u0131la\u015facaksak, evrenin \u2018Adalet\u2019 mekanizmas\u0131 da her an \u00e7al\u0131\u015f\u0131yorsa, o zaman k\u00f6t\u00fcl\u00fc\u011fe u\u011frad\u0131\u011f\u0131m\u0131z ya da maruz kald\u0131\u011f\u0131m\u0131z insan i\u00e7in uzun vadede \u00fcz\u00fclmek durumunda de\u011fil miyiz? \u00a0E\u011fer her birimiz yapt\u0131\u011f\u0131m\u0131z t\u00fcm k\u00f6t\u00fc \u015feylerin sonu\u00e7lar\u0131 ile bir g\u00fcn kar\u015f\u0131la\u015facaksak ve evrenin \u2018Adalet\u2019 mekanizmas\u0131 da her an \u00e7al\u0131\u015f\u0131yorsa, o durumda k\u00f6t\u00fcl\u00fc\u011f\u00fcne u\u011frad\u0131\u011f\u0131m\u0131z insan uzun vadede, b\u00f6yle bir davran\u0131\u015f \u015fekli geli\u015ftirmi\u015f oldu\u011fu i\u00e7in, yapt\u0131\u011f\u0131 t\u00fcm k\u00f6t\u00fc \u015feylerin sonu\u00e7lar\u0131 ile kar\u015f\u0131la\u015f\u0131p bir y\u0131k\u0131ma u\u011framayacak m\u0131d\u0131r?\u00a0 Bu durumda onun bizden \u00e7ok daha k\u00f6t\u00fc bir duruma d\u00fc\u015fece\u011fini d\u00fc\u015f\u00fcnmek do\u011fru olmaz m\u0131? Bu durumda o ki\u015fi bizden daha fazla \u00fcz\u00fcl\u00fcnecek durumda de\u011fil midir? Tabii ki bir insan ger\u00e7ekten evrendeki \u2018Etki \u2013 Tepki\u2019 prensibine inan\u0131yorsa ve bu do\u011fru inanca sahipse ve evrendeki adaleti anlam\u0131\u015fsa, hala kendisine kar\u015f\u0131 k\u00f6t\u00fcl\u00fck yapan bir ki\u015fiye kar\u015f\u0131, \u00f6zellikle kendisi ac\u0131 \u00e7ekerken, \u2018Ho\u015fg\u00f6r\u00fc\u2019 duymas\u0131 son derece zor bir \u015feydir. Bu prensibi bu hayatta en iyi anlayan ve uygulayan liderlerden biri\u00a0 Gandhi idi. Bir ki\u015fi size \u00e7ok b\u00fcy\u00fck bir k\u00f6t\u00fcl\u00fck yaparken, kendinizi bir kenara koyup, kar\u015f\u0131n\u0131zdaki ki\u015fiyi d\u00fc\u015f\u00fcnmeyi ba\u015farabiliyor ve onu incitmemeyi ba\u015farabiliyorsan\u0131z, i\u015fte bu ger\u00e7ekten \u2018Erdem\u2019 ad\u0131n\u0131 hak edebilecek son derece y\u00fcce, asil ve bilgelikle dolu bir harekettir. Bu hareket zaten ayd\u0131nlanm\u0131\u015f insanlar\u0131n, ermi\u015flerin ve peygamberlerin ve ger\u00e7ek liderlerin davran\u0131\u015flar\u0131d\u0131r ki b\u00f6yle bir davran\u0131\u015f\u0131n \u00f6d\u00fcl\u00fcn\u00fcn sonsuz oldu\u011fu s\u00f6ylenir. \u00c7\u00fcnk\u00fc erdemli davranan ki\u015fi b\u00fct\u00fcn insan davran\u0131\u015flar\u0131n\u0131 a\u015fan ve tam bir bilgelik gerektiren bir davran\u0131\u015f sergilemi\u015ftir. Ancak b\u00f6yle davran\u0131\u015fta bulunabilen bir insan\u0131n ger\u00e7ek \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fm\u0131\u015f oldu\u011fu ve insani olan her \u015feyi a\u015fm\u0131\u015f oldu\u011fu s\u00f6ylenir. Halklar yaln\u0131zca yok olma ger\u00e7e\u011fi ile kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 zaman belki de bu davran\u0131\u015ftan zorunlu olarak vazge\u00e7ebilir. \u00c7ok erdemli bir insan oldu\u011funu bildi\u011fimiz Atat\u00fcrk belki de bu y\u00fczden \u2018Milletlerin hayat\u0131 tehlike ile kar\u015f\u0131 kar\u015f\u0131ya kalmad\u0131k\u00e7a, sava\u015f cinayettir\u2019 demi\u015f olabilir. \u00c7\u00fcnk\u00fc bilgelikle dolu erdemli bir davran\u0131\u015f d\u0131\u015f\u0131ndaki her hareket insanl\u0131\u011f\u0131 bir \u00e7\u0131kmaza daha s\u00fcr\u00fckleyecektir. Toplumumuzun yaralar\u0131n\u0131 sarabilecek ve onu ger\u00e7ekten d\u00f6n\u00fc\u015ft\u00fcrebilecek bir \u201cHo\u015fg\u00f6r\u00fc\u201d de, \u201casgari m\u00fc\u015ftereklere\u201d ula\u015fmadan \u00f6nce ancak b\u00f6yle bir kavram olabilir ve ancak b\u00f6yle bir \u201cHo\u015fg\u00f6r\u00fc\u201d kavram\u0131 ile yaralar iyile\u015fip yeni bir ba\u015flang\u0131\u00e7 yap\u0131labilir.<\/p>\n","protected":false},"excerpt":{"rendered":"

T\u00fcrkiye\u2019nin mevcut haliyle farkl\u0131 k\u00fclt\u00fcrel, sosyal, ekonomik, dini ve etnik yap\u0131lara mensup olan topluluklardan olu\u015fan bir b\u00fct\u00fcnl\u00fck oldu\u011funu hepimiz biliyoruz. Ama T\u00fcrkiye\u2019nin b\u00f6yle bir b\u00fct\u00fcnl\u00fck olmas\u0131n\u0131n yan\u0131nda, bir b\u00fct\u00fcnl\u00fck i\u00e7inde ya\u015fayabilmek i\u00e7in gerekli olan bilin\u00e7 alt yap\u0131s\u0131n\u0131n ne oldu\u011funu acaba biliyor ve bunu kavrayabiliyor muyuz?\u00a0\u00a0 Bu noktada ortaya \u00e7\u0131kan \u201casgari m\u00fc\u015fterekler\u201d kavram\u0131n\u0131n fark\u0131nda m\u0131y\u0131z? \u00a0E\u011fer […]<\/p>\n","protected":false},"author":22,"featured_media":62951,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[519,37],"tags":[],"yoast_head":"\n\u0130nsanl\u0131\u011f\u0131n Tek \u00c7\u00f6z\u00fcm Yolu: \u2018HO\u015eG\u00d6R\u00dc\u2019 - The Epoch Times TR<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/insanligin-tek-cozum-yolu-hosgoru\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130nsanl\u0131\u011f\u0131n Tek \u00c7\u00f6z\u00fcm Yolu: \u2018HO\u015eG\u00d6R\u00dc\u2019 - The Epoch Times TR\" \/>\n<meta property=\"og:description\" content=\"T\u00fcrkiye\u2019nin mevcut haliyle farkl\u0131 k\u00fclt\u00fcrel, sosyal, ekonomik, dini ve etnik yap\u0131lara mensup olan topluluklardan olu\u015fan bir b\u00fct\u00fcnl\u00fck oldu\u011funu hepimiz biliyoruz. 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