{"id":99018,"date":"2017-01-05T12:30:37","date_gmt":"2017-01-05T09:30:37","guid":{"rendered":"http:\/\/epochtimestr.com\/?p=99018"},"modified":"2017-01-05T12:31:33","modified_gmt":"2017-01-05T09:31:33","slug":"kadin-dogasinin-gercek-ozu-guzellik-ve-kadinsiligin-gercek-sirri-yin","status":"publish","type":"post","link":"https:\/\/epochtimestr.com\/index.php\/kadin-dogasinin-gercek-ozu-guzellik-ve-kadinsiligin-gercek-sirri-yin","title":{"rendered":"Kad\u0131n Do\u011fas\u0131n\u0131n Ger\u00e7ek \u00d6z\u00fc – G\u00fczellik ve Kad\u0131ns\u0131l\u0131\u011f\u0131n Ger\u00e7ek S\u0131rr\u0131 ‘Yin’"},"content":{"rendered":"
\"(Cuiying
(Cuiying Zhang)<\/figcaption><\/figure>\n

Antik \u00e7a\u011flar\u0131n g\u00fczellik s\u0131rr\u0131, evrende dengeyi sa\u011flayan prensiplerle ili\u015fkili.<\/h2>\n

\u00c7in k\u00fclt\u00fcr\u00fcnde aile, toplumu olu\u015fturan ve ahengini sa\u011flayan temel unsur olarak\u00a0kabul edilir, toplumun bir arada ya\u015famas\u0131 i\u00e7in gerekli olan ahlaki de\u011ferlerin aktar\u0131lmas\u0131 aile i\u00e7in \u00e7ok \u00f6nemlidir. Aile, adalet ve evrensel de\u011ferlerin devam etmesi bak\u0131m\u0131ndan b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r.<\/p>\n

Geleneksel \u00c7in k\u00fclt\u00fcr\u00fc Konf\u00fc\u00e7y\u00fcs’\u00e7\u00fcl\u00fc\u011fe dayand\u0131\u011f\u0131ndan, insanlar evlili\u011fin ahlak ve ba\u011fl\u0131l\u0131k gereksinimleri i\u00e7erdi\u011fini d\u00fc\u015f\u00fcn\u00fcyordu ve ayn\u0131 zamanda zarafet, y\u00fck\u00fcml\u00fcl\u00fck, sevgi ve a\u015fk\u0131 da kapsad\u0131\u011f\u0131n\u0131 benimsiyorlard\u0131. Bu kutsal birliktelikte kad\u0131n merkezi ve \u00f6nemli bir rol oynar. Bir kad\u0131ndan nazik, samimi ve i\u00e7ten olmas\u0131 beklenirdi, kad\u0131n\u0131n \u00a0ger\u00e7ek do\u011fas\u0131n\u0131n\u00a0b\u00f6yle oldu\u011funa inan\u0131l\u0131rd\u0131, yani bu ger\u00e7ek yin<\/em> do\u011fas\u0131n\u0131n \u00f6z\u00fcyd\u00fc.<\/p>\n

Uzakdo\u011fu felsefesinde Yin<\/em> ve Yang<\/em>, evrenin do\u011fal d\u00fczenini olu\u015fturan ve koruyan \u00f6nemli bir unsurdur. T\u0131pk\u0131 yer ve g\u00f6\u011f\u00fcn, g\u00fcne\u015fin ve ay\u0131n, gece ve g\u00fcnd\u00fcz\u00fcn bir ahenk ve bir d\u00fczen olu\u015fturmas\u0131 gibi, erkek ve kad\u0131n ili\u015fkisinde de bir d\u00fczen ve evrensel prensipler do\u011frultusunda bir ahenk vard\u0131r, her iki cinsiyet\u00a0de e\u015fittir ve farkl\u0131 y\u00fck\u00fcml\u00fcl\u00fcklere sahiptir.<\/p>\n

Ben Zhao, Do\u011fu Han Hanedanl\u0131\u011f\u0131’nda bir tarih\u00e7iydi (202 M.\u00d6. – .. 220 AD),\u00a0o bu konu hakk\u0131ndaki bilgisini ve tecr\u00fcbesini bir kitap haline d\u00f6n\u00fc\u015ft\u00fcrd\u00fc ve eserin ad\u0131n\u0131 “Nu Jie” (Kad\u0131nl\u0131k Prensipleri) koydu. Bu kitap, ying<\/em> ve yang karakterlerinin farkl\u0131\u00a0oldu\u011fundan s\u00f6z ediyor ve bu y\u00fczden erkek ve kad\u0131n\u0131n davran\u0131\u015f bi\u00e7imlerinin de farkl\u0131 olmas\u0131 gerekti\u011fini s\u00f6yl\u00fcyor. Yang<\/em> karakteristik olarak g\u00fc\u00e7 ve d\u00fcr\u00fcstl\u00fck i\u00e7erir, yin<\/em> ise duyarl\u0131l\u0131\u011f\u0131 ve samimiyeti bar\u0131nd\u0131r\u0131r. Erkekler bu sebepten g\u00fc\u00e7l\u00fc ve ihti\u015fama sahiplerdir, kad\u0131nlar ise yumu\u015fakl\u0131klar\u0131\u00a0ve duyarl\u0131klar\u0131 ile hayranl\u0131k uyand\u0131r\u0131rlar.<\/p>\n

G\u00fczellik<\/strong><\/p>\n

Modern \u00e7a\u011f\u0131m\u0131zda g\u00fczellik hakk\u0131nda konu\u015fuldu\u011fu zaman, akla ilk gelen \u015fey zay\u0131f\u00a0bir v\u00fccuda sahip olan g\u00fczel kad\u0131nlar olur. Fakat bu asl\u0131nda sadece kad\u0131nl\u0131\u011f\u0131n g\u00fczelli\u011finin ve\u00a0zarafetinin y\u00fczeysel k\u0131sm\u0131d\u0131r. Bu \u015fekilde d\u00fc\u015f\u00fcnen biri, ruh ve karakter g\u00fczelli\u011fini tamamen g\u00f6rmezden gelerek, ger\u00e7ek g\u00fczelli\u011fi g\u00f6rmemektedir.<\/p>\n

\u00dcnl\u00fc \u00c7inli bir yazar Cai Yong (132-192), k\u0131z\u0131n\u0131 yeti\u015ftirme tarz\u0131 ile alakal\u0131 “Kad\u0131nlar \u0130\u00e7in Dersler” isimli bir kitap yazd\u0131 ve kitapta k\u0131z\u0131n\u0131n g\u00fczel elbiseler giymesine ve makyaj yapmas\u0131na bir itiraz\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Onun esas d\u00fc\u015f\u00fcncesi ise, kad\u0131nlar\u0131n hafif makyajl\u0131, temiz ve parlak sa\u00e7lara sahip olmalar\u0131 y\u00f6n\u00fcndeydi ve bu \u015fekilde topluma \u00e7\u0131kmalar\u0131 gerekti\u011fine inan\u0131yordu. Di\u011fer yandan i\u00e7 g\u00fczellik \u00fczerinde duruyordu ve i\u00e7 g\u00fczelli\u011fin\u00a0geli\u015ftirilmesinin, d\u0131\u015f g\u00fczellikten daha \u00f6nemli oldu\u011funu vurguluyordu. “Kad\u0131nlar \u0130\u00e7in Dersler” kitab\u0131nda \u015f\u00f6yle yaz\u0131yordu: “G\u00fczellik ba\u015f\u0131 ve y\u00fcz\u00fc kapsad\u0131\u011f\u0131 gibi, kalbi de kaps\u0131yor. Birka\u00e7 g\u00fcn y\u00fcz\u00fcn\u00fc y\u0131kamazsan, y\u00fcz\u00fcnde kir birikir ve e\u011fer iyi kalpli olmak i\u00e7in \u00e7abalamazsan, k\u00f6t\u00fc d\u00fc\u015f\u00fcnceler kalbine do\u011fru yol al\u0131r ve orada birikir. Herkes y\u00fcz\u00fcn\u00fc nas\u0131l g\u00fczelle\u015ftirece\u011fini bilir, fakat kalbini nas\u0131l ar\u0131nd\u0131raca\u011f\u0131n\u0131 ve iyili\u011fi nas\u0131l\u00a0geli\u015ftirece\u011fini bilmez.<\/p>\n

“Bu y\u00fczden aynaya bakt\u0131\u011f\u0131nda, kalbinin temiz oldu\u011funu d\u00fc\u015f\u00fcn. Parf\u00fcm kulland\u0131\u011f\u0131nda,\u00a0kalbinde bar\u0131\u015f ve huzur oldu\u011funu d\u00fc\u015f\u00fcn. Makyaj yapt\u0131\u011f\u0131nda, ruhunun temiz oldu\u011funu d\u00fc\u015f\u00fcn. Sa\u00e7lar\u0131n\u0131 y\u0131kad\u0131\u011f\u0131nda bilincinin sakin oldu\u011funu d\u00fc\u015f\u00fcn. Sa\u00e7lar\u0131n\u0131 tarad\u0131\u011f\u0131nda, akl\u0131 ba\u015f\u0131nda oldu\u011funu d\u00fc\u015f\u00fcn. Sa\u00e7lar\u0131na \u015fekil verdi\u011finde veya bir topuz yapt\u0131\u011f\u0131nda, sa\u00e7lar\u0131n\u0131n \u015fekli gibi samimi ve zarif oldu\u011funu d\u00fc\u015f\u00fcn ve sa\u00e7lar\u0131na veya topuzuna son \u015fekli verirken, ayn\u0131 \u015fekilde kalbini de d\u00fczeltti\u011fini d\u00fc\u015f\u00fcn.”<\/p>\n

Samimiyet ve d\u00fcr\u00fcstl\u00fck bir kad\u0131n\u0131 kad\u0131n yapan en \u00f6nemli \u00f6zelikler olarak kabul edilirdi. Zhou Hanedanl\u0131\u011f\u0131 (… 1050 M.\u00d6. – 256 M.\u00d6.) d\u00f6neminden beri \u00c7in halk\u0131 kad\u0131nlardan d\u00f6rt erdeme sahip olmalar\u0131n\u0131 isterdi: davran\u0131\u015flar\u0131nda, konu\u015fmalar\u0131nda, duru\u015flar\u0131nda ve i\u015flerinde edepli olmalar\u0131 beklenirdi. S\u0131ra d\u0131\u015f\u0131 bir bayan, o zamanlar bu 4 erdeme sahip olmak zorundayd\u0131.<\/p>\n

Kad\u0131ns\u0131l\u0131\u011f\u0131n \u00d6z\u00fc<\/strong><\/p>\n

G\u00fcn\u00fcm\u00fczde insanlar kad\u0131nlar\u0131n bu eski konumlar\u0131n\u0131, itaatkar ve otoriter olarak nitelendiriyor, bir \u00e7o\u011fumuzsa\u00a0g\u00f6re kad\u0131nlar art\u0131k daha g\u00fc\u00e7l\u00fc ve liberal olmal\u0131lar. G\u00fcn\u00fcm\u00fcz\u00fcn modern kad\u0131n alg\u0131s\u0131 bir tezat olu\u015fturmakta ve bu \u015fekilde kad\u0131n\u0131n do\u011fal ve i\u00e7ten samimiyetine sava\u015f a\u00e7m\u0131\u015f durumda, bu tam olarak antik \u00c7in’de istenen kad\u0131n profilinin tam tersidir. Modern \u00e7a\u011f\u0131m\u0131zda sanki yin<\/em> ve yang<\/em> yer de\u011fi\u015ftirmi\u015f gibi g\u00f6r\u00fcn\u00fcyor, \u00e7o\u011fu erkek daha pasif ve kad\u0131ns\u0131 bir tav\u0131r sergiliyor ve bir\u00e7ok kad\u0131n g\u00fc\u00e7l\u00fc ve erkeksi bir karakter ortaya koyuyor.<\/p>\n

Antik \u00c7in’in doruk noktas\u0131ndaki \u00e7a\u011fda, kad\u0131nlar asl\u0131nda otoriter bir bask\u0131 alt\u0131nda de\u011fillerdi,\u00a0ne de toplumdan soyutlanm\u0131\u015flard\u0131. Onlar bir konuda netti, bir kad\u0131n\u0131n sert bir duru\u015fa sahip olmas\u0131 onun g\u00fc\u00e7l\u00fc oldu\u011fu anlam\u0131n\u0131 ta\u015fm\u0131yordu: bir kad\u0131n bilgeli\u011fini kullanmal\u0131 ve bu \u015fekilde aile ve toplumda \u00fcstlendi\u011fi rol\u00fcn\u00fc daha iyi yerine getirebilirdi, yani bir kad\u0131n zarifli\u011fini ve yumu\u015fakl\u0131\u011f\u0131n\u0131 kullanarak kendini ifade edebilirdi. Antik \u00c7in’de zarif ve kad\u0131ns\u0131 davranan bayanlara sayg\u0131 duyulurdu, yani evrensel prensiplere uyan t\u00fcm kad\u0131nlara.<\/p>\n

Son zamanlarda kad\u0131nlar\u0131n g\u00fc\u00e7 odakl\u0131 tav\u0131rlar\u0131, onlar\u0131n sahip olduklar\u0131 olumlu y\u00f6nlerini\u00a0kaybetmelerine vesile oldu, bu \u00f6zellikle aile i\u00e7erisinde huzursuzluklar ya\u015fanmas\u0131na sebep oldu. Yin <\/em>karakterinden \u00f6d\u00fcn vererek ve yang<\/em> karakterini geli\u015ftirerek sertle\u015fen bayanlar,\u00a0ailelerindeki i\u00e7 ahengin bozulmas\u0131nda vesile olur. Yang<\/em> a\u011f\u0131rl\u0131kl\u0131 bir bayan i\u00e7in kocas\u0131n\u0131n sevgisini ve sayg\u0131s\u0131n\u0131 kazanmak daha zordur, \u00e7\u00fcnk\u00fc iki yang<\/em> a\u011f\u0131rl\u0131kl\u0131 ki\u015filik mutlaka \u00e7at\u0131\u015f\u0131r. Eski bir \u00c7in atas\u00f6z\u00fc \u015f\u00f6yle der, iki kaplan\u0131n kavga etti\u011fi yerde mutlaka\u00a0yaral\u0131lar olacakt\u0131r. Son d\u00f6nemlerdeki bo\u015fanmalar\u0131n da bir\u00e7o\u011fu asl\u0131nda aile i\u00e7indeki bu dengesizlikten kaynaklan\u0131yor, bu \u015fekilde aile i\u00e7inde iyi bir netice almak ger\u00e7ekten\u00a0\u00e7ok zor ve hatta imkans\u0131z.<\/p>\n

Erkekler ve kad\u0131nlar aile i\u00e7inde farkl\u0131 konumlara\u00a0sahiptirler.\u00a0Geleneksel \u00c7in k\u00fclt\u00fcr\u00fc bizim i\u00e7in bir rehber niteli\u011findedir. Hangi cinsiyete sahip olursak olal\u0131m, e\u011fer herkes kendi \u00f6z\u00fcn\u00fc muhafaza etmeye ba\u015far\u0131r ve erkekler erkek gibi ve kad\u0131nlar da kad\u0131n gibi davran\u0131rsa, ahenkli ve dengeli ailelerin var olmas\u0131 m\u00fcmk\u00fcn olur ve ayn\u0131 zamanda aile g\u00fc\u00e7lendi\u011fi i\u00e7in bu, millete, topluma ve devlete de faydal\u0131 olur.<\/p>\n

Alejandra ve Alberto Peralta, The Epoch Times<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Antik \u00e7a\u011flar\u0131n g\u00fczellik s\u0131rr\u0131, evrende dengeyi sa\u011flayan prensiplerle ili\u015fkili. \u00c7in k\u00fclt\u00fcr\u00fcnde aile, toplumu olu\u015fturan ve ahengini sa\u011flayan temel unsur olarak\u00a0kabul edilir, toplumun bir arada ya\u015famas\u0131 i\u00e7in gerekli olan ahlaki de\u011ferlerin aktar\u0131lmas\u0131 aile i\u00e7in \u00e7ok \u00f6nemlidir. Aile, adalet ve evrensel de\u011ferlerin devam etmesi bak\u0131m\u0131ndan b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r. Geleneksel \u00c7in k\u00fclt\u00fcr\u00fc Konf\u00fc\u00e7y\u00fcs’\u00e7\u00fcl\u00fc\u011fe dayand\u0131\u011f\u0131ndan, insanlar evlili\u011fin ahlak ve […]<\/p>\n","protected":false},"author":2500,"featured_media":99019,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"","_yoast_wpseo_title":"","_yoast_wpseo_metadesc":"","_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_yoast_wpseo_focuskw_text_input":""},"categories":[41,8,519,1],"tags":[2418,170,2495,322,5885,5886],"yoast_head":"\nKad\u0131n Do\u011fas\u0131n\u0131n Ger\u00e7ek \u00d6z\u00fc - G\u00fczellik ve Kad\u0131ns\u0131l\u0131\u011f\u0131n Ger\u00e7ek S\u0131rr\u0131 'Yin' - The Epoch Times TR<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/epochtimestr.com\/index.php\/kadin-dogasinin-gercek-ozu-guzellik-ve-kadinsiligin-gercek-sirri-yin\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kad\u0131n Do\u011fas\u0131n\u0131n Ger\u00e7ek \u00d6z\u00fc - G\u00fczellik ve Kad\u0131ns\u0131l\u0131\u011f\u0131n Ger\u00e7ek S\u0131rr\u0131 'Yin' - The Epoch Times TR\" \/>\n<meta property=\"og:description\" content=\"Antik \u00e7a\u011flar\u0131n g\u00fczellik s\u0131rr\u0131, evrende dengeyi sa\u011flayan prensiplerle ili\u015fkili. \u00c7in k\u00fclt\u00fcr\u00fcnde aile, toplumu olu\u015fturan ve ahengini sa\u011flayan temel unsur olarak\u00a0kabul edilir, toplumun bir arada ya\u015famas\u0131 i\u00e7in gerekli olan ahlaki de\u011ferlerin aktar\u0131lmas\u0131 aile i\u00e7in \u00e7ok \u00f6nemlidir. 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